AVERSION, according to Lord Kaims, is opposed
to affection*, and not to desire, as it commonly is. We have an affection to one person; we have an aversion to another: the former disposes us to do good to its object, the latter to do ill.
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AVERSION, according to Lord Kaims, is opposed
to affection*, and not to desire, as it commonly is. We have an affection to one person; we have an aversion to another: the former disposes us to do good to its object, the latter to do ill.