PSYLLI, (Strabo, Ptolemy): a people in the south of Cyrenaica, so called from king Psyllus, (Agatharchides, quoted by Pliny;) almost all overwhelmed by sand driven by a south wind, (Herodotus). They had something in their bodies fatal to serpents, and their very smell proved a charm against them, according to Pliny, Lucan, &c.

Though we may justly look upon it as fabulous that these people had any thing in their bodies different from others, it is however certain that there are in Egypt at this day some persons who have a method of handling the most poisonous serpents without any hurt. Of these Mr Hasselquist gives the following account.

"They take the most poisonous vipers with their bare hands, play with them, put them in their bo-

soms, and use a great many more tricks with them, as I have often seen. I have frequently seen them handle those that were three or four feet long, and of the most horrid sort. I inquired and examined whether they had cut out the vipers poisonous teeth; but I have with my own eyes seen they do not. We may therefore conclude, that there are to this day Psylli in Egypt; but what art they use, is not easily known. Some people are very superstitious, and the generality believe this to be done by some supernatural art which they obtain from invisible beings. I do not know whether their power is to be ascribed to good or evil; but I am persuaded that those who undertake it use many superstitions." He afterwards says, "He had vipers of four different sorts brought him by a Psylli, who put him, together with the French consul Lironcourt, and all the French nation present, in confinement. They gathered about us to see how she handled the most poisonous and dreadful creatures alive and brisk, without their doing, or even offering to do, her the least harm. When she put them into the bottle where they were to be preserved, she took them with her bare hands, and handled them as our ladies do their laces. She had no difficulty with any but the viper officinales, which were not fond of their lodging. They found means to creep out before the bottle could be corked. They crept over the hands and bare arms of the woman, without occasioning the least fear in her: she with great calmness took the snakes from her body, and put them into the place destined for their grave. She had taken these serpents in the field with the same ease she handled them before us: this we were told by the Arab who brought her to us. Doubtless this woman had some unknown art which enabled her to handle these creatures. It was impossible to get any information from her; for on this subject she would not open her lips. The art of fascinating serpents is a secret amongst the Egyptians. It is worthy the endeavours of all naturalists, and the attention of every traveller, to learn something decisive as to this affair. How ancient this art is among the Africans, may be concluded from the ancient Marii and Psylli, who were from Africa, and daily showed proofs of it at Rome. It is very remarkable that this should be kept a secret for more than 2000 years, being known only to a few, when we have seen how many other secrets have within that time been revealed. The circumstances relating to the fascination of serpents in Egypt, related to me, were principally, 1. That the art is only known to certain families, who propagate it to their offspring. 2. The person who knows how to fascinate serpents, never meddles with other poisonous animals, such as scorpions, lizards, &c. There are different persons who know how to fascinate these animals; and they again never meddle with serpents. 3. Those that fascinate serpents, eat them both raw and boiled, and even make broth of them, which they eat very commonly amongst them; but in particular, they eat such a dish when they go out to catch them. I have been told, that serpents fried or boiled are frequently eat by the Arabians both in Egypt and Arabia, though they know not how to fascinate them, but catch them either alive or dead. 4. After they have eat their soup, they procure a blessing from their schelk (priest or lawyer) who

uses some superstitious ceremonies, and amongst others spits on them several times with certain gestures. This manner of getting a blessing from the priest is pure superstition, and certainly cannot in the least help to fascinate serpents; but they believe, or will at least persuade others, that the power of fascinating serpents depends upon this circumstance."