ENTHYMEME, in logic and rhetoric, an argument consisting only of two propositions, an antecedent, and a consequent deduced from it. The word is Greek, ἐνθυμᾶσθαι, formed of the verb ἐνθυμᾶσθαι, "to think, conceive," a compound of ἐν and θυμός, "mind."
The enthytheme is the most simple and elegant of all argumentations; being what a man, in arguing closely, commonly makes, without attending at all to the form. Thus, that verse remaining of Ovid's tragedy, intitled Medea, contains an enthytheme; Servare potui, perdere an possum rogas: "I was able to save you; consequently to have destroyed you." All the beauty
would have been lost, had all the propositions been expressed; the mind is displeased with a rehearsal of what is no ways necessary.
Sometimes, also, the two propositions of an enthymeme are both included in a single proposition, which
Aristotle calls an enthymematical sentence, and gives this instance thereof: Mortal, do not bear an immortal hatred. The whole enthymeme would be, Thou art mortal; let not, therefore, thy hatred be immortal.