CAMPIAN, EDMUND, an English Jesuit, was born
at London, of indigent parents, in the year 1540; and
educated at Christ's hospital, where he had the honour
to speak an oration before Queen Mary on her acce-
ssion to the throne. He was admitted a scholar of St
John's college in Oxford at its foundation, and took
the degree of master of arts in 1564. About the same
time he was ordained by a bishop of the church of
England, and became an eloquent Protestant preacher.
In 1566, when Queen Elizabeth was entertained by
the university of Oxford, he spoke an elegant oration
before her majesty, and was also respondent in the phi-
losophy act in St Mary's church. In 1568, he was
junior proctor of the university. In the following year,
he went over to Ireland, where he wrote a history of
that kingdom, and turned Papist; but being found
rather too assiduous in persuading others to follow his
example, he was committed to prison. He soon, how-
ever, found means to make his escape. He landed in
England in 1571; and thence proceeded to Douay
in Flanders, where he publicly recanted his former he-
resy, and was created bachelor of divinity. He went
soon after to Rome, where, in 1573, he was admitted
of the society of Jesus, and was sent by the general of
that order to Vienna, where he wrote his tragedy cal-
led Neotar et Ambrosia, which was acted before the emperor with great applause.
From Vienna he went to Prague in Bohemia, where he resided in the Jesuits college about six years, and then returned to Rome. From thence, in 1580, he was sent by Pope Gregory XIII. with the celebrated Father Parsons, to convert the people of England. From Pitts we learn, that, some time before, several English priests, inspired by the Holy Ghost, had undertaken to convert their countrymen; that 80 of these from foreign seminaries, besides several others who by God's grace had been converted in England, were actually engaged in the pious work with great success; that some of them had suffered imprisonment, chains, tortures, and ignominious death, with becoming constancy and resolution: but seeing at last that the labour was abundant, and the labourers few, they solicited the assistance of the Jesuits; requesting, that though not early in the morning, they would at least in the third, sixth, or ninth hour, send labourers into the Lord's vineyard. In consequence of this solicitation, the above two were sent to England. They arrived in an evil hour for Campian, at Dover; and were next day joyfully received by their friends at London. He had not been long in England, before Walsingham the secretary of state, being informed of his uncommon assiduity in the cause of the church of Rome, used every means in his power to have him apprehended, but for a long time without success. However, he was at last taken by one Elliot, a noted priest-taker, who found him in the house of Edward Yates, Esq. at Lyford in Berkshire, and conducted him in triumph to London, with a paper on his hat, on which was written Campian the Jesuit. He was imprisoned in the Tower; where Wood says, "he did undergo many examinations, abuses, wrackings, tortures;" exquisitissimis cruciatibus tortus, says Pitts. It is hoped, for the credit of our reformers, this torturing part of the story is not true. The poor wretch, however, was condemned, on the statute 25 Ed. III. for high treason; and butchered at Tyburn, with two or three of his fraternity. Howsoever criminal in the eye of the law, or of the English gospel, might be the zeal of this Jesuit for the salvation of the poor heretics of this kingdom, biographers of each persuasion unite in giving him a great and amiable character. "All writers (says the Oxford antiquary), whether Protestants or Popish, say, that he was a man of admirable parts; an elegant orator, a subtle philosopher and disputant, and an exact preacher whether in English or the Latin tongue; of a sweet disposition, and a well-polished man." Fuller, in his church-history, says, "he was of a sweet nature, constantly carrying about him the charms of a plausible behaviour, of a fluent tongue, and good parts." His History of Ireland, in two books, was written in 1570; and published, by Sir James Ware, from a manuscript in the Cotton library, Dublin, 1633, folio. He wrote also Chronologia Universalis, a very learned work; and various other tracts.