JUS CORONÆ. See HEREDITARY Right, and SUCCESSION.
Jus Deliberandi, in Scots Law, that right which an heir has by law of deliberating for a certain time whether he will represent his predecessor.
Jus Devolutum, in Scots Law, the right of the church, of presenting a minister to a vacant parish, in case the patron shall neglect to use that right within the time limited by law.
Jus Mariti, in Scots Law, the right the husband acquires to his wife's moveable estate, in virtue of the marriage.
Jus Relicta, in Scots Law, the right the wife has in the goods in communion, in case of the previous decease of the husband.
Jus Preventionis, in Scots Law, the preferable right of jurisdiction acquired by a court, in any cause to which other courts are equally competent, by having exercised the first act of jurisdiction.
Jus Civile, amongst the Romans, signified no more than the interpretation given by the learned, of the laws of the twelve tables, though the phrase now extends to the whole system of the Roman laws.
Jus Civitatis, signifies freedom of the city of Rome, which entitled those persons who had obtained it to most of the privileges of Roman citizens—yet it differs from Jus Quiritum, which extends to all the advantages which a free native of Rome was entitled to—the difference is much the same as betwixt denization and naturalization with us.
Jus Honorarium, was a name given to those Roman laws which were made up of edicts of the supreme magistrates, particularly the prætors.
Jus Imaginis, was the right of using pictures and statues amongst the Romans, and had some resemblance to the right of bearing a coat of arms amongst us. This honour was allowed to none but those whose ancestors or themselves had borne some curule office, that is, had been Curule Ædile, Censor, Prætor, or Consul.
The use of statues, &c. which the Jus Imaginis gave, was the exhibiting them in funeral processions, &c. See IMAGE.
Jus Papirianum, was the laws of Romulus, Numa, and other kings of Rome, collected into a body by Sextus Papirius, who lived in the time of Tarquin the Proud; which accounts for the name.
Jus Trium Liberorum, was a privilege granted to such persons in the city of Rome as had three children, by which they were exempted from all troublesome offices. The same exemption was granted to any person who lived in other parts of Italy, having four children; and those that lived in the provinces, provided they had five (or as some say seven) children, were entitled to the same immunities. This was good policy, and tended to the population of the empire. For a further account of these privileges, see CHILDREN.