(from the Greek ana backwards, and γράμμα letter), in matters of literature, a transposition of the letters of some name, whereby a new word is formed, either to the advantage or disadvantage of the person or thing to which the name belongs. Thus, the anagram of Galenus is angelus; that of Logica, caliga; that of Alfedius, fulditas; that of Lorraine is alerion, on which account it was that the family of Lorraine took alerions for their armoury.—Calvin, in the title of his Institutiones, printed at Strasbourg in 1539, calls himself Aleuinius, which is the anagram of Calvinus, and the name of an eminently learned person in the time of Charlemagne, who contributed greatly to the restoration of learning in that age.

Those who adhere strictly to the definition of an anagram, take no other liberty than that of omitting or retaining the letter n, at pleasure; whereas others make no scruple to use r for x, v for w, s for z, and c for q; and vice versa.

Besides anagrams formed as above, we meet with another kind in ancient writers, made by dividing a single word into several; thus, fui tinea mai, are formed out of the word sustineamus.

Anagrams are sometimes also made out of several words; such is that on the question put by Pilate to our Saviour, Quid est veritas? whereof we have this admirable anagram, viz. est vir qui adeo.

The Cabalists among the Jews are professed anagrammatists; the third part of their art, which they call themura, i.e., changing, being nothing but the art of making anagrams, or of finding hidden and mystical meanings in names; which they do by changing, transposing, and differently combining, the letters of those names.—Thus, of the letters of Noah's name, they make grace; of the Messiah, they make he shall rejoice.