ABBAYE, a monastery, or religious house, governed by a superior under the title of abbot or abbess.

Abbeys differ from priories, in that the former are under the direction of an abbot, and the others of a prior; but abbot and prior (we mean a prior conventional) are much the same thing, differing in little but the name.

Fauchet observes, that, in the early days of the French monarchy, dukes and counts were called abbots, and duchies and counties abbeys. Even some of their kings are mentioned in history under the title of abbots. Philip I., Louis VI., and afterwards the dukes of Orleans, are called abbots of the monastery of St Aignan. The dukes of Aquitain were called abbots of the monastery of St Hilary, at Poitiers; and the earls of Anjou, of St Aubin, &c.

Monasteries were at first nothing more than religious houses, whither persons retired from the bustle of the world to spend their time in solitude and devotion. But they soon degenerated from their original institution, and procured large privileges, exemptions, and riches. They prevailed greatly in Britain before the reformation; particularly in England; and as they increased in riches, so the state became poor; for the lands, which these regulars possessed were in mortua manu, i.e., could never revert to the lords who gave them. This inconvenience gave rise to the statutes against gifts in mortmaine, which prohibited donations to these religious houses; and Lord Coke tells us, that several lords, at their creation, had a clause in their grant, that the donor might give or sell his land to whom he would (exceptis viris religiosis & Judaeis) excepting monks and Jews.

These places were wholly abolished in England at the time of the Reformation; Henry VIII., having first appointed visitors to inspect into the lives of the monks and nuns, which were found in some places very disorderly; upon which, the abbots, perceiving their dissolution unavoidable, were induced to resign their houses to the king, who by that means became invested with the abbey-lands; these were afterwards granted to different persons, whose descendants enjoy them at this day; they were then valued at £2,853,000 per annum, an immense sum in those days.

Though the suppression of religious houses, even considered in a political light only, was of a very great national benefit, it must be owned, that, at the time they flourished, they were not entirely useless. Abbeys or monasteries were then the repositories, as well as the seminaries, of learning; many valuable books and national records, as well as private evidences, have been preserved in their libraries; the only places wherein they could have been safely lodged in those turbulent times. Many of those, which had escaped the ravages of the Danes, were destroyed with more than Gothic barbarity at the dissolution of the abbeys. These ravages are pathetically lamented by John Bale, in his Declaration upon Leland's Journal 1549. "Covetoushefs," says he, "was at that time so busy about private commodity, that public wealth, in that most necessary and of respect, was not any where regarded. A number of them which purchased these superstitious mansions, reserved of the library-books, some to serve their jacks, some to scour the candlesticks, and some to rub their boots; some they sold to the grocer and soap-feller; and some they sent over sea to the book-binders, not in small numbers, but in whole ships full; yea, the universities of this realm are not clear of so detestable a fact. I know a merchant that bought the contents of two noble libraries for 40s. price; a shame it is to be spoken! This stuff hath he occupied instead of gray paper, by the space of more than these ten years, and yet he hath store enough for as many years to come. I shall judge this to be true, and utter it with heaviness, that neither the Britons under the Romans and Saxons, nor yet the English people under the Danes and Normans, had ever such damage of their learned monuments as we have seen in our time."

In these days every abbey had at least one person whose office it was to instruct youth; and the historians of this country are chiefly beholden to the monks for the knowledge they have of former national events. In these houses also the arts of painting, architecture, and printing, were cultivated. The religious houses also were hospitals for the sick and poor; affording likewise entertainment to travellers at a time when there were no inns. In them the nobility and gentry who were heirs to their founders could provide for a certain number of ancient and faithful servants, by procuring them codicils, or fixed allowances of meal, drink, and clothes. They were likewise an asylum for aged and indigent persons of good family. The neighbouring places were also greatly benefited by the fairs procured for them, and by their exemption from forest-laws; add to which, that the monastic estates were generally let at very easy rents, the fines given at renewals included.