(Dirk Theodore Raphael), an eminent painter, was born at Gorcum in 1586. He learned the art of painting from Diederick Govertze; and by a studious application to it, he very soon not only equalled, but far surpassed his master. He had an uncommon genius, and studied nature with care, judgement, and affiduity. His subjects were landscapes, Campian, mostly final, with ruinous buildings, huts of peasants, or views of villages on the banks of rivers, with boats and hogs, and generally he represented them by moonlight. His pencil is remarkably tender and soft, his colouring true nature and very transparent, and his expertise in perspective is seen in the proportional distances of his objects, which are excellently contrived, and have a surprising degree of nature and truth. As he left off painting at an age when others are scarcely qualified to commence artists, few of his work are to be met with, and they bring considerable prices; as they cannot but give pleasure to the eye of every observer. He painted his pictures with a thin body of colour, but they are handled with singular neatness and spirit. He practised in his profession only till he was 18 years of age, and being then recommended as a tutor to the sons of the lord of Nieupoort, he undertook the employment, and discharged it with so much credit, that he was appointed secretary to that nobleman. He excelled in drawing with a pen; and the designs which he finished in that manner are exceedingly valued.

CAMPTAN (Edmund), an English Jesuit, was born at London, of indigent parents, in the year 1540; and educated at Christ's hospital, where he had the honour to speak an oration before queen Mary on her accession to the throne. He was admitted a scholar of St John's college in Oxford at its foundation, and took the degree of master of arts in 1564. About the same time he was ordained by a bishop of the church of England, and became an eloquent Protestant preacher. In 1566, when queen Elizabeth was entertained by the university of Oxford, he spoke an elegant oration before her majesty, and was also respondent in the philosophy act in St Mary's church. In 1568, he was junior proctor of the university. In the following year, he went over to Ireland, where he wrote a history of that kingdom, and turned papist; but being found rather too afflatus in persuading others to follow his example, he was committed to prison. He foamed, however, found means to make his escape. He landed in England in 1571; and thence proceeded to Doway in Flanders, where he publicly recanted his former heteresy, and was created bachelor of divinity. He went soon after to Rome, where, in 1573, he was admitted of the society of Jesus, and was sent by the general of that order to Vienna, where he wrote his tragedy called Neclar et ambrosia, which was acted before the emperor with great applause.

From Vienna he went to Prague in Bohemia, where he resided in the Jesuits college about six years, and then returned to Rome. From thence, in 1580, he was sent by Pope Gregory XIII. with the celebrated Father Parsons, to convert the people of England. From Pitts we learn, that some time before, several English priests, inspired by the Holy Ghost, had undertaken to convert their countrymen; that 80 of these foreign seminaries, besides several others who by God's grace had been converted in England, were actually engaged in the pious work with great success; that some of them had suffered imprisonment, chains, tortures, and ignominious death, with becoming constancy and resolution; but seeing at last that the labour was abundant and the labourers few, they solicited the assistance of the Jesuits; Campian Jesuits; requesting, that though not early in the morning, they would at least in the third, fifth, or ninth hour, send labourers into the Lord's vineyard. In consequence of this solicitation, the above two were sent to England. They arrived in an evil hour for Campian, at Dover; and were next day joyfully received by their friends at London. He had not been long in England, before Walsingham the secretary of state, being informed of his uncommon affluency in the cause of the church of Rome, used every means in his power to have him apprehended, but for a long time without success. However, he was at last taken by one Elliot, a noted priest-taker, who found him in the house of Edward Yates, Esq.; at Lyford in Berkshire, and conducted him in triumph to London, with a paper on his hat, on which was written Campian the Jesuit. He was imprisoned in the Tower; where, Wood says, "he did undergo many examinations, abuses, wrackings, tortures," exquisitissimi cruciatus tortus, says Pitts. It is hoped, for the credit of our reformers, this torturing part of the story is not true. The poor wretch, however, was condemned, on the statute 25 Ed. III. for high treason; and butchered at Tyburn, with two or three of his fraternity. Howsoever criminal in the eye of the law, or of the English gospel, might be the zeal of this Jesuit for the salvation of the poor heretics of this kingdom, biographers of each persuasion unite in giving him a great and amiable character. "All writers (says the Oxford antiquary), whether Protestants or Popish, say, that he was a man of admirable parts; an elegant orator, a subtle philosopher and disputant, and an exact preacher whether in English or the Latin tongue, of a sweet disposition, and a well-polished man." Fuller, in his church-history, says, "he was of a sweet nature, constantly carrying about him the charms of a plausible behaviour, of a fluent tongue, and good parts." His History of Ireland, in two books, was written in 1570; and published, by Sir James Ware, from a manuscript in the Cotton library, Dublin, 1633, folio. He wrote also Chronologia universalis, a very learned work; and various other tracts.