ecstasy of the mind, whereby it is led to think and imagine things in a sublime, surprising, yet probable manner. This is the enthusiasm felt in poetry, oratory, music, painting, sculpture, &c.
a religious sense, implies a transport of the mind, whereby it fancies itself inspired with some revelation, impulse, &c. from heaven. Mr Locke gives the following description of enthusiasm.
"In all ages, men in whom melancholy has mixed with devotion, or whose conceit of themselves has raised them into an opinion of a great familiarity with God, and a nearer admittance to his favour than is afforded to others, have often flattered themselves with a persuasion of an immediate intercourse with the Deity, and frequent communications from the Divine Spirit. Their minds being thus prepared, whatever groundless opinion comes to settle itself strongly upon their fancies, is an illumination from the Spirit of God. And whatsoever odd action they find in themselves a strong inclination to do, that impulse is concluded to be a call or direction from heaven, and must be obeyed. It is a commission from above, and they cannot err in executing it. This I take to be properly enthusiasm, which, though arising from the conceit of a warm and overweening brain, works, when it once gets footing, more powerfully on the persuasions and actions of men, than either reason or revelation, or both together; men being most forwardly obedient to the impulses they receive from themselves." Devotion, when it does not lie under the check of reason, is apt to degenerate into enthusiasm. When the mind finds itself inflamed with devotion, it is apt to think that it is not of its own kindling, but blown up with something divine within it. If the mind indulges this thought too far, and humours the growing passion, it at last flings itself into imaginary raptures and ecstasies; and when once it fancies itself under the influence of a divine impulse, no wonder if it slight human ordinances, and refuses to comply with the established form of religion, as thinking itself directed by a much superior guide.