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AFFINITY

Volume 8 · 343 words · 1810 Edition

Chemistry, is a term employed to express that peculiar propensity which the particles of matter have to unite and combine with each other exclusively, or in preference to any other connection.

The attractions between bodies at infensible distances, and which of course are confined to the particles of matter, have been distinguished by the name of affinity, while the term attraction has been more commonly confined to cases of sensible distance. And as the particles of matter are of two kinds, either homogeneous or heterogeneous, so there are two kinds of affinity.

"Homogeneous affinity urges the homogeneous particles towards each other, and keeps them at infensible distances from each other; and consequently is the cause why bodies almost always exist united together, so as to constitute masses of sensible magnitude. This affinity is usually denoted by the term cohesion, and sometimes by adhesion when the surfaces of bodies are only referred to. Homogeneous affinity is nearly universal; as far as is known, caloric and light only are destitute of it.

Heterogeneous affinity urges heterogeneous particles towards each other, and keeps them at infensible distances from each other, and of course is the cause of the formation of new integrant particles composed of a certain number of heterogeneous particles. These new integrant particles afterwards unite by cohesion, and form masses of compound bodies. Thus an integrant particle of water is composed of particles of hydrogen and oxygen, urged towards each other, and kept at an infensible distance by heterogeneous affinity; and a mass of water is composed of an indefinite number of integrant particles of that fluid, urged towards each other by homogeneous affinity. Heterogeneous affinity is universal, as far as is known; that is to say, there is no body whose particles are not attracted by the particles of some other body; but whether the particles of all bodies have an affinity for the particles of all other bodies, is a point which we have no means of ascertaining. It is, however, exceedingly probable, and has been generally taken for granted; though it