the founder of the sect of the Stoics, was born about 300 years before Christ at Citium, in the island of Cyprus. This place having been originally peopled by a colony of Phoenicians, Zeno is sometimes called a Phoenician. His father was by profession a merchant, but discovering in the youth a strong propensity towards learning, he early devoted him to philosophy. In his mercantile capacity he had frequent occasion to visit Athens, where he purchased for his son several of the writings of the most eminent Socratic philosophers. These he read with great avidity; and when he was about 30 years of age, he determined to take a voyage to a city which was so celebrated both as a mart of trade and of science. If it be true, as some writers relate, that he brought with him a valuable cargo of Phoenician purple, which was lost by shipwreck upon the coast of Piraeus, this circumstance will account for the facility with which he at first attached himself to a sect whose leading principle was the contempt of riches. Upon his first arrival in Athens, going accidentally into the shop of a bookseller, he took up a volume of the Commentaries of Xenophon; and after reading a few passages, was so much delighted with the work, and formed so high an idea of the author, that he asked the bookseller where he might meet with such men. Crates the Cynic philosopher happening at that instant to be passing by, the bookseller pointed to him, and said, "Follow that man." Zeno attended upon the instructions of Crates, and was so well pleased with his doctrine that he became one of his disciples. But though he admired the general principles of the Cynic school, he could not easily reconcile himself to their peculiar manners. Besides, his inquisitive turn of mind would not allow him to adopt that indifference to every scientific inquiry which was one of the characteristic distinctions of the sect. He therefore attended upon other matters, who professed to instruct their disciples in the nature and causes of things. When Crates, displeased at his following other philosophers, attempted to drag him by force out of the school of Stilpo, Zeno said to him, "You may 'tize my body, but Stilpo has laid hold of my mind." After continuing to attend upon the lectures of Stilpo several years, he paffed over to other schools, particularly to those of Xenocrates and Diodorus Cronus. By the latter he was instructed in dialectics. He was fo much delighted with this branch of study, that he prefented to his mafter a large pecuniary gratuity, in return for his free communication of fome of his ingenious subtleties. At laft, after attending almost every other mafter, he offered himfelf as a difciple of Polemo. This philosopher appears to have been aware, that Zeno's intention in thus removing from one school to another, was to collect materials from various quarters for a new fyftem of his own; for, when he came into Polemo's school, he faid to him, "I am no stranger, Zeno, to your Phoenician arts; I perceive that your defign is to creep flyly into my garden, and fleal away my fruit." Polemo was not miaken in his opinion. Having made himfelf master of the tenets of others, Zeno determined to become the founder of a new feft. The place which he made choice of for his school was a public portico, adorned with the pictures of Polygnotus, and other eminent painters. It was the moft famous portico in Athens, and called, by way of eminence, Στοά, "the Porch." It was from this circumstance that the followers of Zeno were called Stoics.

In his perfon Zeno was tall and flender; his aspect was fervent, and his brow contracted. His constitution was feeble, but he preferved his health by great abftemiousness. The supplies of his table confifted of figs, bread, and honey; notwithstanding which, he was frequently honoured with the company of great men. In public company, to avoid every appearance of an affuming temper, he commonly took the loweft place. Indeed fo great was his modesty, that he feldom chofe to mingle with a crowd, or wished for the company of more than two or three friends at once. He paid more attention to neatnefs and decorum in external appearance than the Cynic philosophers. In his dress indeed he was plain, and in all his expences frugal; but this is not to be imputed to avarice, but a contempt of external magnificence. He showed as much refept to the poor as to the rich; and conuerfed freely with perfon of the meaneft occupations. He had only one servant, or, according to Seneca, none.

Zeno lived to the extreme age of 83; and at laft, in consequence of an accident, voluntarily put an end to his life. As he was walking out of his school he fell down, and in the fall broke one of his fingers; upon which he was fo affected with a confciousnefs of infirmity, that, striking the earth, he faid, "Why am I thus importuned? I obey thy summons;" and immediately went home and strangled himfelf. He died in the first year of the 129th Olympiad. The Athenians, at the request of Antigonus, erected a monument to his memory in the Ceramicum.

We ought not to confound the two Zenos already mentioned with

a celebrated Epicurean philofopher, born at Sidon, who had Cicero and Pomponius Atticus for his difciples, and who wrote a book againft the mathematics, which, as well as that of Poffidonus's refutation of it, is loft; nor with feveral other Zenos mentioned in history.