the priests of Ceres at the cele-

Vol. VIII. Part I. Eunomians of his own proper substance to another. He alone is unbegotten; and it is impossible that any other being should be formed of an unbegotten substance. He did not use his own substance in begetting the Son, but his will only: nor did he beget him in the likeness of his substance, but according to his own good pleasure. He then created the Holy Spirit, the first and greatest of all spirits, by his own power indeed and operation immediately, yet by the immediate power and operation of the Son. After the Holy Spirit he created all other things in heaven and in earth, visible and invisible, corporeal and incorporeal, immediately by himself, by the power and operation of the Son," &c.