a name given to part of the books of Scripture, called by the Jews Cetuvim. The word is compounded of αγιος, "holy;" and γραφη, "I write." The name is very ancient: St Jerome makes frequent mention of it: before him, St Epiphanius called these books simply Γενεσις.

The Jews divide the sacred writings into three classes: The Law, which comprehends the five books of Moses: The Prophets, which they call Neviim: And the Cetuvim כִּתְבֵי, called by the Greeks, &c. Hagio-grapha; comprehending the books of Psalms, Proverbs, Job, Daniel, Ezra, including also the books of Nehemiah, Chronicles, Canticles, Ruth, the Lamentations, Ecclesiastes, and Esther.

The Jews sometimes call the books the Writings, by way of eminence, as being written by immediate inspiration of the Holy Spirit. Thus says Kimchi, in his preface to the Psalms, Maimonides in More Nevoch, and Elias Levita in his Thibbi, under the word בְּרֵכֶה.

They distinguish the hagioographers, however, from the prophets; in that the authors of the former did not receive the matters contained in them by the way called Prophecy, which consists in dreams, visions, whirpers, ecstasies, &c. but by mere inspiration and direction of the Spirit.