a celebrated Cynic philosopher, and magician, of Ephesus. He instructed the emperor Julian in magic; and, according to the opinion of some historians, it was in the conversation and company of Maximus that the apotasy of Julian originated. The emperor not only visited the philosopher, but he even submitted his writings to his inspection and censure. Maximus refused to live in the court of Julian; and the emperor, not dissatisfied with the refusal, appointed him high pontiff in the province of Lydia, an office which he discharged with the greatest moderation and justice. When Julian went into the east, the philosopher promised him success, and even said that his conquests would be more numerous and extensive than those of the son of Philip. He persuaded his imperial pupil, that, according to the doctrine of metempsychosis, his body was animated by the soul which once animated the hero whose greatness and victories he was going to eclipse. After the death of Julian, Maximus was almost sacrificed to the fury of the soldiers; but the interposition of his friends saved his life, and he retired to Constantinople. He was soon after accused of magical practices, before the emperor Valens, and beheaded at Ephesus, A.D. 366. Maximus wrote some philosophical and rhetorical treatises, some of which were dedicated to Julian. They are all now lost.

MAXIMUS of Tyre, a Platonic philosopher, went to Rome in 146, and acquired such reputation there, that the emperor Marcus Aurelius became his scholar, and gave him frequent proofs of his esteem. This philosopher is thought to have lived till the reign of the emperor Commodus. There are still extant 41 of his dissertations; a good edition of which was printed by Daniel Heinlius, in 1624, in Greek and Latin, with notes.