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SALAMIS

Volume 18 · 1,085 words · 1815 Edition

an island of the Archipelago, situated in E. Long. 34. 0. N. Lat. 37. 32.β€”It was famous in antiquity for a battle between the Greek and Persian fleets. In the council of war held among the Persians on this occasion, all the commanders were for engaging, because they knew this advice to be most agreeable to the king's inclinations. Queen Artemisia was the only person who opposed this resolution. She was queen of Halicarnassus; and followed Xerxes in this war with five ships, the best equipped of any in the fleet, except those of the Sidonians. This princess distinguished herself on all occasions by her singular courage, and still more by her prudence and conduct. She represented, in the council of war we are speaking of, the dangerous consequence of engaging a people that were far more expert in maritime affairs than the Persians; alleging, that the loss of a battle at sea would be attended with the ruin of their army; whereas, by spinning out the war, and advancing into the heart of Greece, they would create jealousies and divisions among their enemies, who would separate from one another, in order to defend each of them their own country; and that the king might, almost without striking a blow, make himself master of Greece. This advice, though very prudent, was not followed, but an engagement unanimously resolved upon. Xerxes, in order to encourage his men by his presence, caused a throne to be erected on the top of an eminence, whence he might safely behold whatever happened; having several scribes about him, to write down the names of such as should signalize themselves against the enemy. The approach of the Persian fleet, with the news that a strong detachment from the army was marching against Cleombrotus, who defended the isthmus, struck such a terror into the Peloponnesians, that they could not by any intrigues be prevailed upon to stay any longer at Salamis. Being therefore determined to put to sea, and fail to the isthmus, Themistocles privately dispatched a trusty friend to the Persian commanders, informing them of the intended flight; and exhorting them to send part of their fleet round the island, in order to prevent their escape. The same messenger assured Xerxes, that Themistocles, who had sent him that advice, designed to join the Persians, as soon as the battle began, with all the Athenian ships. The king giving credit to all he said, immediately caused a strong squadron to sail round the island in the night in order to cut off the enemy's flight. Early next morning, as the Peloponnesians were preparing to set sail, they found themselves encompassed on all sides by the Persian fleet; and were against their will obliged to remain in the straits of Salamis and expose themselves to the same dangers with their allies. The Grecian fleet consisted of 380 sail, that of the Persians of 2000 and upwards. Themistocles avoided the engagement till a certain wind, which rose regularly every day at the same time, and which was entirely contrary to the enemy, began to blow. As soon as he found himself favoured by this wind, he gave the signal for battle. The Persians, knowing that they fought under their king's eye, advanced with great resolution; but the wind blowing directly in their faces, and the largeness and number of their ships embarrassing them in a place so strait and narrow, their courage soon abated; which the Greeks observing, used such efforts, that in a short time breaking into the Persian fleet, they entirely disordered them; some flying towards Phalarus where their army lay encamped; others saving themselves in the harbours of the neighbouring islands. The Ionians were the first that betook themselves to flight. But Queen Artemisia distinguished herself above all the rest, her ships being the last that fled: which Xerxes observing, cried out that the men behaved like women, and the women with the courage and intrepidity of men. The Athenians were so incensed against her, that they offered a reward of 10,000 drachmas to any one that should take her alive: but she, in spite of all their efforts, got clear of the ships that pursued her, and arrived safe on the coast of Asia. In this engagement, which was one of the most memorable actions we find recorded in history, the Grecians lost 40 ships; and the Persians 200, besides a great many more that were taken, with all the men and ammunition they carried.

The island of Salamis is of a very irregular shape; it was reckoned 70 or 80 stadia, i.e. 8 or 10 miles long, reaching westward as far as the mountains called Kerata or The Horns. Pausanias informs us, that on one side of this island stood in his time a temple of Diana, and on the other a trophy for a victory obtained by Themistocles, together with the temple of Cychreus, the site of which is now thought to be occupied by the church of St Nicholas.

The city of Salamis was demolished by the Athenians, because in the war with Cassander it surrendered to the Macedonians, from disaffection. In the second century, when it was visited by Pausanias, some ruins of the Agora or market place remained, with a temple and image of Ajax; and not far from the port was shown a stone, on which, they related, Telamon sat to view the Salaminian ships on their departure to join the Grecian fleet at Aulis. The walls may still be traced, and it has been conjectured were about four miles in circumference. The level space within them was now covered with green corn. The port is choked with mud, and was partly dry. Among the scattered marbles are some with inscriptions. One is of great antiquity, before the introduction of the Ionic alphabet. On another, near the port, the name of Solon occurs. This renowned law-giver was a native of Salamis, and a statue of him was erected in the market-place, with one hand covered by his vest, the modest attitude in which he was accustomed to address the people of Athens. An inscription on black marble was also copied in 1676 near the ruin of a temple, probably that of Ajax. The island of Salamis is now inhabited by a few Albanians, who till the ground. Their village is called Ampelaki, "the Vineyard," and is at a distance from the port, standing more inland. In the church are marble fragments and some inscriptions.