Egyptian Thorn, or Binding Bean-tree, in Botany, a species of mimosa, according to Linnaeus; though other botanists make it a distinct genus. See Mimosa, Botany Index.

The flowers of a species of the acacia are used by the Chinese in making that yellow which we see bears washing in their silks and stuffs, and appears with so much elegance in their painting on paper. The method is this:

They gather the flowers before they are fully open; these they put in a clean earthen vessel over a gentle heat, and stir them continually about as they do the tea leaves, till they become dryish and of a yellow colour; then to half a pound of the flowers they add three spoonfuls of fair water, and after that a little more, till there is just enough to hold the flowers incorporated together; they boil this for some time, and the juice of the flowers mixing with the water, it becomes thick and yellow; they then take it from the fire, and strain it through a piece of coarse silk. To the liquor they add half an ounce of common alum, and an ounce of calcined oyster shells reduced to a fine powder. All is then well mixed together; and this is the fine lasting yellow they have so long used.

The dyers of large pieces use the flowers and seeds of the acacia for dyeing three different sorts of yellow. They roast the flowers, as before observed; and then mix the seeds with them, which must be gathered for this purpose when full ripe: by different admixture of these, they give the different shades of colour, only for the deepest of all they add a small quantity of Brazil wood.

Mr Geoffroy attributes the origin of bezoar to the seeds of this plant; which being browsed by certain animals, and vellicating the stomach by their great sourness and astringency, cause a condensation of the juices, till at length they become coated over with a stony matter, which we call Bezoar. False Acacia. See Robinia, Botany Index.

Three-thorned Acacia, or Honey-locust. See Gleditsia, Botany Index.

Acacia, in the Materia Medica, the inspissated juice of the unripe fruit of the Mimosa Nilotica.

The juice is brought to us from Egypt, in roundish masses wrapt up in thin bladders. It is outwardly of a deep brown colour, inclining to black; inwardly of a reddish or yellowish brown; of a firm consistence, but not very dry. It soon softens in the mouth, and discovers a rough, not disagreeable taste, which is followed by a sweetish relish. This inspissated juice entirely dissolves in watery liquors; but is scarce sensibly acted on by rectified spirit.

Acacia is a mild astringent medicine. The Egyptians give it in spitting of blood, in the quantity of a drachm, dissolved in any convenient liquor; and repeat this dose occasionally: they likewise employ it in collyria for strengthening the eyes, and in gargarisms for quinsies. Among us, it is little otherwise used than as an ingredient in mithridate and theriaca, and is rarely met with in the shops. What is usually sold for the Egyptian acacia, is the inspissated juice of unripe sloes; this is harder, heavier, of a darker colour, and somewhat sharper taste, than the true sort. See the next article.

German Acacia, the juice of unripe sloes inspissated nearly to dryness over a gentle fire, care being taken to prevent its burning. It is moderately astringent, similar to the Egyptian acacia, for which it has been commonly substituted in the shops. It is given in fluxes, and other disorders where styptic medicines are indicated, from a scruple to a drachm.

Acacia, among antiquaries, something resembling a roll or bag, seen on medals, as in the hands of several consuls and emperors. Some take it to represent a handkerchief rolled up, whereewith they made signals at the games; others a roll of petitions or memorials; and some, a purple bag full of earth, to remind them of their mortality.

Acacians, in ecclesiastical history, the name of several sects of heretics; some of which maintained, that the Son was only a similar, not the same, substance with the Father; and others, that he was not only a distinct but a dissimilar substance. Two of these sects had their denominations from Acacius bishop of Cesarea, who lived in the fourth century, and changed his opinions, so as, at different times, to be head of both. Another was named from Acacius patriarch of Constantinople, who lived in the close of the fifth century.

Acacius, surnamed Luscus, because he was blind of one eye, was bishop of Cesarea in Palestine, and succeeded the famous Eusebius: he had a great share in the banishment of Pope Liberius, and bringing Felix to the see of Rome. He gave name to a sect, and died about the year 365. He wrote the life of Eusebius, which is lost, and several other works.

Acacius, Saint, bishop of Amida in Mesopotamia, in 420, was distinguished by his piety and charity. He sold the plate belonging to his church, to redeem seven thousand Persian slaves who were perishing with hunger. He gave each of them some money and sent them home. Veranius their king was so affected with this noble instance of benevolence, that he desired to see the bishop; and this interview procured a peace between that prince and Theodosius I.

There have been several other eminent persons of the same name; particularly, a martyr under the emperor Decius: a patriarch of Antioch, who succeeded Basil in 458, and died in 459: a bishop of Miletum in the fifth century: a famous rhetorician in the reign of the emperor Julian: and, a patriarch of Constantinople in the fifth century; who was ambitious to draw the whole power and authority of Rome by degrees to Constantinople, for which he was excommunicated by Pope Felix II. He in his turn passed sentence of excommunication against the pope. Still, however, he held his patriarchate till his death in 488.