collection of remarkable caverns excavated in the rocky hills of the island of Salsette, near to Bombay, one of which had been fitted up by the Portuguese as a church, and they consequently thought it their duty to deface all the most pagan-looking sculptures. The fine teak ribs for supporting the roof are almost gone, and the portico is not so elegant as that at Carli. On the sides are two gigantic erect figures, each twenty-five feet in height, with their hands close to their bodies, which resembled the figures of Buddha seen at Ceylon. On each side of the great cave are smaller ones, apparently unfinished. The origin of these singular excavations is lost in obscurity. There is not even the slightest gleam of tradition to guide the antiquarian in his researches into these curious memorials of Hindu or Buddha superstition; and in what age of the world, or by what people, they have been completed, is a question now likely to remain for ever unknown.

Kennet, White, a learned English writer, and Bishop of Peterborough in the eighteenth century, bred at St Edmund Hall, Oxford, where he soon distinguished himself by his vigorous application to his studies, and by his translations of several works into English, and other pieces which he published. In 1695 Kennet published his Parochial Antiquities. But a sermon preached by him on the 30th of January 1703, at Aldgate, exposed him to great clamour. It was printed under the title of A compassionate Inquiry into the Causes of the Civil War. In 1706 he published his Case of Improprations, and two other tracts upon the same subject. In 1706 he brought forward the third volume of the Complete History of England, the two former volumes having been compiled by Mr Hughes. In 1709, he published a Vindication of the Church and Clergy of England from some reproaches rudely and unjustly cast upon them; and a true Answer to Dr Sacheverel's Sermon. When the great point in Dr Sacheverel's trial, namely, the change of the ministry, was gained, and strange proceedings took place upon it, an artful address by the bishop and clergy of London was to be prepared, and they who would not subscribe it were to be represented as enemies to the queen and the ministry. Dr Kennet fell under this imputation. He was exposed to great odium as a low churchman, on account of his conduct and writings. When he was Dean of Peterborough, an uncommon method was taken to expose him by Dr Walton, rector of the church of Whitechapel. In the altar-piece of that church, which was intended to represent Christ and his twelve apostles eating the passover and last supper, Judas the traitor was drawn sitting in an elbow chair, dressed in a black garment, with a great deal of the air and appearance of Dr Kennet. It was generally said that the original sketch was intended for a bishop under Dr Walton's displeasure; but the painter being apprehensive of an action of scandalmagnum, leave was given to drop the bishop and paint the dean. As this gave general offence, however, the Bishop of London ordered the picture to be taken down. In 1713 he presented the Society for Propagating the Gospel with a great number of books suitable to their design; published his Bibliotheca Americana Primordia; and founded an antiquarian and historical library at Peterborough. In 1715 he published a sermon entitled The Witchcraft of the present Rebellion, and afterwards several other pieces. In 1717 he was engaged in a dispute with Dr William Nicholson, bishop of Carlisle, relating to some alterations in a sermon by the Bishop of Bangor; and he disliked the proceedings of the convocation against that bishop. Upon the death of Dr Cumberland, bishop of Peterborough, he was promoted to that see, to which he was consecrated in the year 1718. He sat in it more than ten years, and died in 1728. He was an excellent philologist, a good preacher, and well versed in the history and antiquities of our nation.