enotes an alliance or confederacy between princes and states for their mutual aid, either in attacking some common enemy, or in defending themselves against one. The word comes from liga, which, in the corrupt Latin, was used for a confederacy: Qua quis cum alio ligatur.

Leagues, amongst the Greeks, were of three sorts: 1. Συνοδον, Συνάρχη, or Εστρατηγον, by which both parties were obliged to cease from hostilities, without molesting the allies of each other; 2. Επιμαχία, by which they engaged to lend assistance to each other in case of invasion; and, 3. Συμμαχία, by which they engaged to have the same friends and enemies, and to assist each other upon all occasions. All these leagues were confirmed with oaths, and imprecatations, and sacrifices. The victims most generally sacrificed were a boar, ram, or goat, sometimes all the three; and sometimes bulls and lambs. They cut out the testicles of the animal, and stood upon them whilst they swore; then some of the hair of the victim was distributed to all present; and, lastly, they cut the animal's throat, which was called ιξων τιμών, in Latin, ferire fedus. This being done, they repeated their oaths and imprecatations, calling the gods to witness the honesty of their intentions. A libation was then made of wine, which was mixed, to imply their conjunction and union; and whilst this was pouring out, they prayed that the blood of him who should break the treaty might be poured out in like manner. Upon these occasions no part of the victim was eaten. Still further to increase the solemnity of this obligation, the league was engraved upon brass, fixed up in places of public resort, and sometimes read at the solemn games. Some exchanged certain ευβολαια, or tesserae, upon the occasion, and frequently sent ambassadors on an appointed day, to keep each other in mind of their engagements.

The League, by way of eminence, denotes that famous one which existed in France from the year 1576 to 1593. Its intention was to prevent the succession to the crown of Henry IV. who was of the reformed religion; and it ended with his abjuration of that faith.

The Leaguers, or confederates, were of three kinds. The zealous leaguers aimed at the utter destruction, not only of the Huguenots, but also of the ministry. The Spanish leaguers had principally in view the transferring of the crown of France to the king of Spain, or the infanta his daughter. The moderate leaguers aimed only at the extirpation of Calvinism, without any alteration of the government.