a Greek word, properly signifying a type or figure corresponding to some other type. The word occurs twice in the New Testament, viz., in the Epistle to the Hebrews, ix. 24, and in St Peter's 1st Ep. iii. 21, where its genuine import has been much controverted. The former says that "Christ is not entered into the holy places made with hands, which are, ἀντίτυπα, the figures or antitypes of the true—now to appear in the presence of God for us." Now τύπος signifies the pattern by which another thing is made; and as Moses was obliged to make the tabernacle, and all things in it, according to the pattern shown him in the mount, the tabernacle so formed was the antitype of what was shown to Moses: anything, therefore, formed according to a model or pattern is an antitype.

among the Ancient Greek Fathers, and in the Greek liturgy, is also applied to the symbols of bread and wine in the sacrament. Hence it has been argued by many Protestants, that the Greeks do not really believe the doctrine of transubstantiation, because they call the bread and wine antitypes, ἀντίτυπα, q.d., figures, similitudes, and this even after the consecration.