John, an English poet, son of the vicar of Luton in Bedfordshire, was born in 1667, and educated at Queen's College Cambridge; after which he took orders, and was presented to the living of Malden in Bedfordshire. About 1703 he went to London for institution to a larger and more considerable living; but he was stopped for some time by Compton, then bishop of London, on account of four lines of his poem entitled the Choice (1699):

"And as I near approach'd the verge of life, Some kind relation (for I'd have no wife) Should take upon him all my worldly care, While I did for a better state prepare."

But he was soon convinced that this representation was the mere effect of malice, as Pomfret at that time was actually married. The opposition which his slanderers had made to him, however, produced its effect; for, being thereby obliged to stay in London longer than he intended, he caught the small-pox, and died in 1703, at the age of thirty-five.

He published in 1699 a volume of his poems, with a very modest and sensible preface. Two pieces of his were published after his death by his friend Philalethes: one entitled Reason, and written in 1700, when the disputes about the Trinity ran high; and the other Dies Novissima, or the Last Epiphany, a Pindaric ode. His versification is not unmusical, but his writings want that force which is necessary to constitute a poet. "The Choice," says Dr Johnson, "exhibits a system of life adapted to common notions, and equal to common expectations; such a state as affords plenty and tranquillity, without exclusion of intellectual pleasures. Perhaps no composition in our language has been oftener perused than Pomfret's Choice. In his other poems there is an easy volubility; the pleasure of smooth metre is afforded to the ear; and the mind is not oppressed with ponderous or entangled with intricate sentiment. He pleases many; and he who pleases many must have some species of merit."

POMERIUM, is derived from post and mercurium (murus), and thus signifies a line running by the walls of a town. The pomerium consisted of a symbolical not of an actual wall, and the course of it was marked by stone pillars. The custom of making a pomerium was peculiar to the Latins and the Etruscans. It was done as follows:

"After this," says Plutarch, "the founder, yoking a bull and a cow together, ploughed a deep furrow with a brazen ploughshare round the bounds. The attendants took care that all the clods fell inwards,—that is, towards the city." This sacred line might be built beyond, but it was necessary to leave a certain space on each side of it unoccupied, so as not to unhallow it by profane use.