John, founder of the sect of the Methodists, was the son of Samuel Wesley, rector of Epworth, in the isle of Axholme in Lincolnshire, and was born in that village in the year 1703. His very infancy was distinguished by an extraordinary incident; for when he was only six years old, the parsonage-house at Epworth was burnt to the ground, and the flames had spread with such rapidity that few things of value could be saved. His mother, in a letter to her son, Samuel Wesley, then on the foundation at Westminster school, thanks God that no lives were lost, although for some time they gave up "Poor Jacky," as she expresses herself; for his father had twice attempted to rescue the child, but was beaten back by the flames. Finding all his efforts ineffectual, he resigned him to divine providence.

But parental tenderness prevailed over human fears, and Mr Wesley once more attempted to save his child. By some means equally unexpected and unaccountable, the boy got round to a window in the front of the house, and was taken out by one man's leaping on the shoulders of another, and thus getting within his reach. Immediately on his rescue from this very perilous situation, the roof fell in. This extraordinary escape explains a certain device, in a print of John Wesley, engraved by Vertue in the year 1745, from a painting by Williams. It represents a house in flames, with this motto from the prophet, "Is he not a brand plucked out of the burning?" Many have supposed this device to be merely emblematical of his spiritual deliverance; but, from this circumstance, it is apparent that it has a primary as well as a secondary meaning—it is real as well as allusive.

In the year 1713, he was entered a scholar at the Charter-house in London, where he continued seven years under the tuition of Dr Walker, and of the Rev. Andrew Tooke, author of the Pantheon. In his seventeenth year, he was sent to Christ Church at Oxford. In 1726, he was elected a fellow of Lincoln College, and took the degree of A.M. in 1727. He was afterwards appointed a tutor of his college. He discovered early a turn for poetry. Some of his gayest poetical effusions are proofs of a lively fancy and a fine classical taste; and some translations from the Latin poets, while at college, are allowed to have great merit. He had early a strong impression, like Count Zinzendorf, of his designation to some extraordinary work. This impression received additional force from some domestic incidents, all which his active fancy turned to his own account. His wonderful preservation, already noticed, naturally tended to cherish the idea of his being designed by Providence to accomplish some purpose or other that was out of the ordinary course of human events.

The reading of the writings of William Law, the celebrated author of Christian Perfection, and of a Serious Address to the Christian World, contributed to lead John Wesley and his brother Charles, with a few of their young fellow-students, into a more than common strictness of religious life. They received the sacrament of the Lord's Supper every week, observed all the fasts of the church, visited the prisons, rose at four in the morning, and refrained from all amusements. From the exact method in which they disposed of every hour, they acquired the appellation of Methodists; by which their followers have been ever since distinguished.

From Dr Potter, bishop of Oxford, he received deacon's orders in 1725, and priest's in 1728. For some time he officiated as his father's curate. But the boundaries of this island were soon deemed by Wesley too confined for a zeal which displayed the piety of an apostle, and of an intrepidity to which few missionaries had been superior. In 1735, he embarked for Georgia, one of our colonies, which was at that time in a state of political infancy; and the great object of this voyage was to preach the Gospel to the Indian nations in the vicinity of that province. He returned to England in 1737. Of his spiritual labours, both in this country and in America, he himself has given a very copious account in a series of journals printed at different periods. These publications drew upon the laborious preacher and his coadjutors some severe animadversions from two prelates, Dr Lavington, bishop of Exeter, and Dr Warburton, bishop of Gloucester. The former published, in three parts, the Enthusiasm of the Methodists and Papists compared; the third part of this performance containing a personal charge of immoral conduct. Wesley, in his vindication, published a letter to his lordship, which produced a reply from the latter. Bishop Warburton's attack is contained in his celebrated treatise, entitled The Doctrine of Grace; or, the Office and Operations of the Holy Spirit vindicated from the Insults of Infidelity and the Abuses of Fanaticism; concluding with some thoughts, humbly offered to the consideration of the Established Clergy, with regard to the right Method of defending Religion against the Attacks of either party: Lond. 1762, 2 vols. 8vo. There is much acute reasoning, and much poignant and sprightly wit, in his Doctrine of Grace; but there is too much levity in it for a grave bishop, and too much abuse for a candid Christian. On this occasion, Wesley published a letter to the bishop, in which, with great temper and moderation, as well as with great ingenuity and address, he endeavoured to shelter himself from his lordship's attacks, not only under the authority of the Holy Scriptures, but of the church itself as by law established.

On his return from Georgia, Wesley paid a visit to Count Zinzendorf, the celebrated founder of the sect of Moravians or Hennutters, at Hernhut, in Upper Lusatia. In the following year, he appeared again in England, and, with his brother Charles, at the head of the Methodists. He preached his first field-sermon at Bristol, on the 2d of April 1738, from which time his disciples have continued to increase. In 1741, a serious altercation took place between him and Whitefield. In 1744, attempting to preach at Taunton, he was regularly silenced by the magistrates. Although he chiefly resided for the remainder of his life in the metropolis, he occasionally travelled through every part of Great Britain and Ireland, establishing congregations in each kingdom. In 1750, he married a lady, from whom he was afterwards separated. By this wife, who died in 1781, he had no children. He had been gradually declining for three years before his death, yet he still rose at four in the morning, and preached, and travelled, and wrote as usual. He preached at Leatherhead, in Surrey, on the Wednesday before that event. On the Friday following appeared the first symptoms of his approaching dissolution. The four succeeding days he spent in praising God. He died at a quarter before ten in the morning of the 2d of March 1791, in the 88th year of his age. His remains, after lying in a kind of state at his chapel in the City Road, dressed in the sacerdotal robes which he usually wore, and on his head the old clerical cap, a Bible in one hand and a white handkerchief in the other, were, agreeably to his own directions, and after the manner of the interment of Mr Whitefield, deposited in the cemetery behind his chapel, on the morning of the 9th March, amid an innumerable concourse of his friends and admirers, many of whom appeared in deep mourning on the occasion.

Wesley was a very various and voluminous writer. Divinity, both devotional and controversial, biography, history, philosophy, politics, and poetry, were all, at different times, the subjects of his pen. He possessed great abilities, and a fluency which was well accommodated to his hearers, and highly acceptable to them.