MEXICO, a province of the Spanish empire in America, once a celebrated kingdom, the most powerful and civilized in the New World.
In former times the country now distinguished by the name of the Vale of Mexico, was called Anhuac, into which the rest of it being divided into the kingdoms of Mexi-Mexico was divided. Acolhuacan, Tlacopan, and Michuacan; the republics of Tlaxcallan, Cholollan, Huaxtēcac, and some other states. Of these the most westerly was Michuacan, which to the east and south had Mexico; on the north the country of the Chichemecas, and some other barbarous nations; on the west the lake of Chapallan, and some independent tribes. It had four considerable cities; the capital being seated on the eastern shore of a beautiful lake named Pazcuaro. The kingdom of Tlacopan lay betwixt Mexico and Michuacan, and was of very small extent; its capital was seated on the western border of a lake called Tezucuo, four miles westward of that of Mexico. Acolhuacan was the most extensive as well as the most ancient. It was bounded on the east by the republic of Tlaxcallan; on the south by a province of Mexico named Chalco; on the north by the country of the Huaxtecacs; and on the west by other states of Mexico, terminating at the lake Tezucuo. Its length from south to north was somewhat more than 200 miles, and its breadth about 60; it was very populous, and had a great many cities. On the eastern bank of the lake of Tezucuo was situated the capital of that territory, 15 miles to the eastward of that of Mexico; and no less celebrated for its antiquity than the politeness and civilization of its inhabitants. Tlaxcallan, or Tlascala, a celebrated republic, had Acolhuacan to the west;
Mexico. the republics of Cholollan and Huexotzinco to the south; and some of the Mexican states on the north and east. It was but of small extent; not reaching more than 50 miles in length and 30 in breadth. Its capital stood on the side of a great mountain, about 70 miles to the eastward of Mexico. The kingdom of Mexico, though the most modern, came at last to be the most extensive of the whole. On the south and south-west it extended as far as the Pacific Ocean; on the east it was bounded by the republics of Tlacopan and Michuacan; on the north by the country of the Huexacas; and on the north-west by the country of the Chichemecas; the whole being comprehended between the 14th and 21st degrees of north latitude, and between 271 and 283 of longitude, computed from the meridian of Ferro.
2 Uncertainty of the origin of the Mexicans. If the origin of the nations on the eastern continent is obscure, that of the inhabitants of the western continent is much more so; and indeed, till very lately, the history of every one of the American nations, till the arrival of the Spaniards, has been either treated as entirely fabulous, or very slightly touched upon by historians. By the industry of the Abbé Franceco Clavigero, however, we are now furnished with an account of the ancient kingdoms just enumerated; more full and authentic than could have been expected, considering the difficulty there must have been of procuring materials.
3 They came from the north. According to this gentleman, it is undeniable that Mexico was first peopled from the more northerly parts of the continent, which for many ages had been filled with inhabitants. Some have supposed, from the traditions of the natives, and the discovery of very large human skeletons in many parts of New Spain, that this country was first inhabited by giants: but though similar conjectures and discoveries have been made in other countries, we are by no means warranted from thence to conclude that the whole human race were formerly of an immense size; it being most probable, as our author observes, that the gigantic race were but a few individuals who lived at different times and in different nations.
4 Toltecans the first inhabitants. The Toltecans are the most ancient Mexican nation of which we know any thing. They were expelled, as we are told, from their own country (supposed by Clavigero to have been Tollan, to the northward of Mexico) in the year 472; and for some time led a migratory and wandering life. In whatever place they determined to reside for any considerable time, they erected houses and cultivated the ground. Thus their migrations were extremely slow, and it was not till 104 years after they set out that they reached a place about 50 miles to the eastward of the city of Mexico, where they settled for 20 years, giving to their new place of residence the name of Tollantzinco. From thence they proceeded about 40 miles farther to the west, where they built a city called, from the name of their country, Tollan, or Tula.
5 Their history. The Toltecans, during their journeys, were conducted by a number of chiefs; who, by the time they arrived at Tollantzinco, were reduced to seven, and, after their final settlement, the government was changed into a monarchy; but by what means, or on what account, we are not told. Their first king began his reign in 667, and their monarchy lasted 384 years,
during which time they reckon just eight princes. Mexico. We are not, however, to imagine that each of their kings lived long enough to make up this space. It was a custom among them that the name of the king should be continued for 52 years, and no longer, from the time he ascended the throne. If he died within that period, the government was carried on in his name by a regency; if he survived, he was obliged to resign his authority. During the four centuries that the Toltec monarchy continued, they had increased very considerably in number, and had built many cities; but when in the height of prosperity, almost the whole nation was destroyed by a famine occasioned by drought; and a pestilence, probably the consequence of the former. "According to Torquemada (says our author), at a certain festival-ball made by the Toltecans, the bad looking devil appeared to them of a gigantic size, with immense arms, and in the midst of the entertainment he embraced and suffocated them; that then he appeared in the form of a child with a putrid head, and brought the plague; and, finally, at the persuasion of the same devil, they abandoned the country of Tula."
These stories, according to Clavigero, are taken from the symbolical representations or hieroglyphics, by which this piece of history was represented, and which the Spanish author has taken literally. Be the cause what it will, however, it is certain that the surviving Toltecans abandoned their country, and dispersed themselves among the surrounding nations, where they were well received, on account of their superior knowledge and civilization. They were succeeded by the Chichemecas, a much more barbarous people, who came from an unknown country called Amaquemecan, where they had for a long time resided; but of which no traces or remembrance can be found among any of the American nations known to Europeans; so that Clavigero supposes it must have been very far to the northward.
6 The motive which the Chichemecas had for leaving their own country is not known. They were eighteen months on their journey, and took possession of the desolate country of the Toltecans about an hundred years after the former had left it. They were much more uncivilized than the Toltecans; but, however, had a regular form of monarchical government, and in other respects were less disgusting in their manners than some of the neighbouring nations. The last king who reigned in Amaquemecan before the departure of the Chichemecas, had left his dominions between his two sons Auchcauhli and Xolotl, and the latter conducted the new colony. Having proceeded from the ruins of Tula towards Chempoalla and Tepepolio, Xolotl sent his son to survey the country. The prince crossed the borders of the lakes and the mountains which surround the vale of Mexico; then ascending to the top of a very high one, he viewed the whole country, and took possession of it in the name of his father, by shooting four arrows to the four winds.
7 Xolotl being informed by his son of the nature of the country, chose for the capital of his kingdom Tepepolio, about six miles to the northward of the city of Mexico, and distributed his people in the neighbouring territory; but as most of them went to the northward, that part obtained the name of the country.
Mexico. try of the Chichemecas, in distinction from the rest. Here a review of the people was taken, and their number, according to Torquemada, was more than a million. In confirmation of this the historian adds, that in his time there were still remaining twelve piles of the stones they threw to ascertain their numbers; but Clavigero thinks it improbable that so large an army should set out on so long an expedition, or that so small a district could maintain so many hunters.
8
His people civilized by the Toltecas.
Xolotl finding himself peacefully settled in his new dominion, sent one of his officers to explore the sources of some of the rivers of the country. While performing this task he came to the habitations of some Toltecans, who it seems had still kept together, and were likely once more to become a nation. As these people were not inclined to war, and greatly esteemed for their knowledge and skill in the arts, the Chichemecas entered into a strict alliance with them, and Prince Nopaltzin, who had first surveyed the country, married a Toltec princess. The consequence of this alliance was the introduction of the arts and knowledge of the Toltecans among the Chichemecas. Till now the latter had subsisted entirely by hunting, and such fruits and roots as the earth spontaneously produced. They were clad in the skins of wild beasts, and, like these beasts, they are said to have sucked the blood of the animals they caught; but after their connection with the Toltecans they began to sow corn, to learn the art of digging and working metals, to cut stones, manufacture cotton, and, in every respect, to make great improvements.
9
New inhabitants arrived from a distant country not far from Amazquemecan, expressing a desire of coming with their people to reside in the country of the Chichemecas. The king gave them a gracious reception, and assigned them a district; and, in a few years after, three other princes, with a great army of Acolhuans, who were likewise neighbours of Amazquemecan, made their appearance. The king was at that time at Tezucuo, to which place he had removed his court; and here he was accosted by the princes, who, in a submissive and flattering manner, requested him to allow them a place in his happy country, where the people enjoyed such an excellent government. Xolotl not only gave them a favourable reception, but offered them his two daughters in marriage, expressing his concern that he had no more, that none might have been excluded from the royal alliance. On the third prince, however, he bestowed a noble virgin of Chaleo, in whom the Toltec and Chichemecan blood were united. The nuptials were celebrated with extraordinary pomp; and the two nations, after the example of the sovereigns, continued to intermarry. As the Acolhuans were the more civilized nation of the two, the name of Chichemecas began to be appropriated to the more rude and barbarous part, who preferred hunting to agriculture, or who chose a life of savage liberty in the mountains to the restraints of social laws. These barbarians associated with the Otomies, another savage nation who lived to the northward, occupying a tract of more than three hundred miles in extent; and by their descendants the Spaniards were harassed for many years after the conquest of Mexico.
Mexico. As soon as the nuptial rejoicings were over, Xolotl divided his territories into three parts, assigning one to each of the princes. Acolhuatzin, who had married his eldest daughter, had Azcopazalco, 18 miles to the westward of Tezucuo; Chiconquauhtli, who married the other, had a territory named Xaltocan; Xolotl, and Tzontecomatl, who married the lady of inferior rank, had one named Coatlican. The country continued for some time to flourish, population increased greatly, and with it the civilization of the people; but as these advanced, the vices of luxury and ambition increased in proportion. Xolotl found himself obliged to treat his subjects with more severity than formerly, and even to put some of them to death.— This produced a conspiracy against him, which, however, he had the good fortune to escape; but while he meditated a severe revenge on the conspirators, he was seized with the distemper of which he died, in the fortieth year of his reign, and in a very advanced age. His corpse was adorned with various figures of gold and silver, and placed in a chair made of gum copal and other precious substances, where it remained five days, until the lords summoned to the funeral attended. The body was then burnt, and the ashes deposited in an urn of the hardest stone. This urn was kept exposed in the palace for forty days, during which time the nobility attended with lamentations; after which it was carried to a cave in the neighbourhood, with similar demonstrations of grief.
10
Division of the dominions of Xolotl.
Xolotl was succeeded by his son Nopaltzin, who at the time of his accession is supposed to have been about sixty years of age. In his time, the tranquillity of the kingdom, which had begun to suffer disturbance under his father, underwent much more violent shocks, and civil wars took place. Acolhuatzin, the only one of the three princes who remained alive, thinking the territory he possessed too narrow, made war upon the lord of a neighbouring province named Tapotzotlan, and deprived him of his territory. Huetzin, son to the late prince Tzontecomatl, lord of Coatlican, fell in love with the grand-daughter of the queen, a celebrated beauty, but was rivalled by a neighbouring lord, who determined to support his pretensions by force of arms. Huetzin, however, got the better, defeated and killed his adversary, and then possessed himself of the lady and his estate. This was followed by a rebellion of the whole province of Tolantzinco, so that the king himself was obliged to take the field. As the rebels were very numerous, the royal army was at first defeated; but having at last received a strong reinforcement, the rebels were overcome, and their ringleaders severely punished. The king did not long survive the restoration of tranquillity to his dominions. He died in the thirty second year of his reign, and ninety-second of his age, leaving the throne to his eldest son Tlotzin.
11
Nopaltzin the second king.
We are not informed of any particulars relating to this prince farther than that he was of an excellent disposition, greatly beloved by his subjects, and, though addicted to peace, yet assiduous in exercising his people in the art of war. He reigned thirty-six years, and died of a very painful disease.
12
Civil wars.
Quinatzin, the son and successor of Tlotzin, proved a vain and luxurious prince. His accession to the throne was celebrated with much greater pomp than any
any of his predecessors. Xololi had removed his court from Tenayuca to Tezcuco; but being disgusted with this last place, on account of the conspiracy formed against him there, he had returned to Tenayuca.—There the court continued till the reign of Quinatzin, who removed it back to Tezcuco. In his passage thither, he caused himself be transported in an open chair or litter, carried on the shoulders of four of his principal lords, while four others held an umbrella over his head. Before his time the kings had been accustomed to walk upon their feet like other people; but this example, once set, was quickly followed by all the lords and great people in the kingdom, who now strove to out-do one another in expensive and ostentatious grandeur.
The reign of Quinatzin, though tranquil at first, was soon disturbed by dangerous revolts and rebellions. These first broke out in two states, named Maztillen and Totopoc, situated among the northern mountains. The king, having collected a great army, marched without delay against the rebels, and challenged their leaders to come down and fight him in the plain.—This challenge being accepted, a furious engagement ensued, in which, though great numbers fell on both sides, no decisive advantage was gained by either party. Frequent engagements took place for the space of forty days, until at last the rebels, perceiving that their own numbers were daily diminishing, without any possibility of being recruited like the royal army, made a final surrender to the king, who punished the ringleaders with great severity. Tranquillity, however, was not yet restored: the rebellion spread to such a degree, that the king was obliged not only to take the field in person, but to employ six other armies, under the command of faithful and experienced generals, to reduce the rebels. Those proved so successful in their enterprizes, that in a short time the rebellious cities were reduced to obedience, and the kingdom enjoyed the blessings of peace during the long reign of Quinatzin, who is said to have sat on the throne for no less than sixty years. He was succeeded by his son Techotlatla; but as the affairs of the Acolhuans now began to be connected with those of the Mexicans, it will be proper to give some account of that people.
The Mexicans, called also the Aztecas, dwelt till the year 1160 in a country called Aztlan, situated to the north of the gulf of California, as appears by the route they pursued in their journey; but how far to the northward we are not certainly informed. Betancourt makes it no less than 2700 miles, and Boturini says it was a province of Asia. The cause of their migration is said to have been as follows:
Among the Aztecas was a person of great authority, named Huitlun, to whose opinion every one paid the utmost deference. He had conceived a design, for what reason we know not, to persuade his countrymen to change their residence; and to effect this he fell upon the following stratagem. Having heard, while meditating on his scheme, a little bird finzing on the branches of a tree, the notes of which resembled the word Tibui, which in the Azteca language signified "let us go," he took that opportunity to work upon the superstition of the people. With this view, he took along with him a respectable person, and made
him attend to the note of the bird. "What can it mean (says he), but that we must leave this country, and find ourselves another? Without doubt it is the warning of some secret divinity who watches over our welfare: let us obey, therefore, his voice, and not draw his anger upon us by a refusal." Tecpaltzin, for that was the name of his friend, readily agreed to the interpretation; and both of them being persons of great influence, their united persuasions soon gained over to their project the bulk of the nation; and they accordingly set out.
This account, though it has somewhat the air of fable, is what the Mexicans themselves give; and is certainly more worthy of credit than that of the Spaniards, who maintain that the Aztecas set out by the express command of the devil. But whatever was their motive, it is certain that they began their migration about the year above-mentioned. Torquemada says, that in all the hieroglyphic paintings which record this migration, there is delineated an arm of the sea, or a great river, which, however, Clavigero takes to be a representation of the universal deluge. Boturini supposes it to have been the gulf of California, over which, he thinks, they transported themselves; but our author controverts this opinion, because there are no remains of the buildings they constructed, during their migration, in California as there are in other places. If there really was any river of consequence which they crossed, he says it must have been the Colorado, or Red River, which discharges itself into the gulf of California, in lat. 32°. 30'. Having crossed this beyond the lat. of 35°, they proceeded towards the south-east, as far as the river Gila, where they stopped for some time; and on the banks of that river there are remains of the great edifices they constructed. From thence having resumed their course towards the S.S.E. they proceeded to lat. 29°. and stopped again at a place upwards of 250 miles distant from the city of Chihuahua, towards the N. N. W. This place is now known by the name of Casa grandi, on account of a very large building still extant, and universally attributed to them by the traditions of the country. It is constructed on the plan of those of New Mexico, that is, consisting of three floors with a terrace above them, and without any entrance to the under floor. The door for entrance opens to the second floor; so that a scaling ladder is necessary: and the inhabitants of New Mexico build in this manner, in order to be less exposed to the attack of their enemies; putting out the scaling ladder only for those to whom they give admission into their houses. No doubt the Aztecas had the same motive for raising their edifice on this plan, as every mark of a fortress is to be observed in it, being defended on one side by a lofty mountain, and the rest surrounded by a wall about seven feet thick, the foundations of which are still existing. In this there are stones as big as mill-stones; the beams of the roof are of pine, and well finished. In the centre is a little artificial mount, apparently constructed with a design to keep guard on, and observe the enemy. Some ditches have been formed in this place, and several kitchen utensils found, as earthen pots, dishes, and jars, with some looking-glasses made of a stone called itzili.
The Aztecas having staid here as long as they thought
Mexico. thought proper, crossed the mountains of Tarahumara, directed their course southward, and stopped again for three years at Culiacan, a place situated on the gulf of California, in 24 degrees north latitude. Here they formed a wooden image of a god called Huitzilopochtli, whom they imagined to be their tutelary deity, and made a chair of reeds and rushes to transport it, calling this vehicle the chair of God. Four priests were chosen, to carry the image on their shoulders, whom they called the servants of God; and the act of carrying it they name teomama, which signifies "to carry God on one's back."
17 Separation of the tribes.
The Aztecs, when they left their original habitations, were divided into six tribes; but here the Mexicans were left with their god by five of them. viz. the Xochimilcas, Tepanecas, Chalcecas, Tlahuicas, and Tlascalans. The cause of this separation is not known. The tribes just mentioned pretend that it was done at the express command of God; but there can be little doubt that it was occasioned by some disagreement among themselves. This is rendered farther probable, when we consider that on their journey towards Tula, the remaining tribe was divided into two violent factions, which alternately persecuted one another; neither did they afterwards construct any more edifices. However, they always travelled together, in order to enjoy the company of their imaginary God. At every place where they stopped an altar was erected to him; and at their departure they left behind them all their sick, and probably also some others to take care of them, or such as were not willing to endure the fatigue of farther journeys. They stopped in Tula nine years, and eleven more in the neighbouring parts. At last, in 1216, they arrived at Zumpango, a considerable city in the vale of Mexico, where they were received in a very hospitable manner by the lord of that district. He not only assigned them proper habitations, but became very much attached to them; and even demanded from among them a wife for his son Ilhuicatl. This request was complied with; and from this marriage all the Mexican kings descended.
18 The Mexicans persecuted.
The Mexicans continued to migrate from one place to another along the lake of Texenec. Xolotl, who was then on the throne of the Acolhuans or Chichimechas, allowed them to settle in whatever places of his dominions they thought proper; but some of them finding themselves harassed by a neighbouring lord, were obliged, in 1245, to retire to Chapaltepec, a mountain on the western borders of the lake, scarce two miles distant from the site of Mexico. This took place in the reign of Nopaltzin; when, as has already been observed, disturbances began to take place in the Acolhuan dominions. The Mexicans, however, did not find themselves any more secure in their new place of residence than formerly: they were persecuted by the neighbouring lords, and obliged to take refuge in a number of small islands, named Acoyoteos, at the southern extremity of the lake of Mexico. Here for 52 years they lived in the most miserable manner that can be imagined; subsisting on fish, insects, roots, &c. and clothing themselves with the leaves of the amoxtili, which abounds in that lake.
19 And enslaved.
In this miserable plight the Mexicans continued till the year 1314, when they were all reduced to a state of the most absolute slavery. This was done by
the king of a petty state named Colhuacan: but there are different accounts of the manner in which it was effected. Some say that this prince, unwilling to allow the Mexicans to maintain themselves in his territories without paying tribute, made war upon them, subdued and enslaved them. Others affirm, that, pretending compassion for their miserable situation, he offered them a more commodious place of residence. The Mexicans accepted the offer with great pleasure; but had scarcely set out to take possession of their new place of residence when they were attacked by the Colhuans, made prisoners, and carried off for slaves.
20 After some years a war broke out betwixt the Colhuans and Xochimilcas; in which the latter gained such advantages, that they were obliged to employ their slaves to assist them. They accordingly ordered them to prepare for war, but without furnishing them with arms necessary for a military enterprise; so that the Mexicans were obliged to content themselves with long slaves, having their points hardened in the fire: they also made knives of the stone itztli, and shields of reeds woven together. They agreed among themselves not to waste their time, as was usual, in making prisoners, but to content themselves with cutting off one ear of their enemies, and then leaving them without further injury. They adhered punctually to this resolution; and rushing furiously upon the Xochimilcas, cut off an ear from as many as they could, killing those who struggled to such a degree that they could not effect their purpose. In short, so well did the Mexicans acquit themselves in this engagement, that the Xochimilcas not only abandoned the field, but were obliged to take refuge among the mountains. After the battle, the Colhuan soldiers presented themselves before their general with the prisoners they had taken; for it was by the number of these, not of the enemy left dead on the field, that they judged of their valour. The Mexicans had taken only four, and these they kept concealed for the abominable purpose of sacrificing them. The Colhuans, therefore, seeing no trophies of their valour, began to reproach them with cowardice; but the Mexicans, producing their baskets of ears, desired them to judge from these how many prisoners they might have taken, had they not been unwilling to retard their victory by taking up time in binding them.
Notwithstanding the valour displayed by the Mexicans in this engagement, it doth not appear that their haughty masters were in the least mollified or inclined to afford them easier terms than before. Having erected an altar to their god, they demanded of their lord something precious to offer in sacrifice to him; but he in disdain sent them a dirty cloth, inclosing the filthy carcass of a vile bird. This was carried by Colhuan priests; and without any ceremony laid upon the altar. The Mexicans, with apparent unconcern, removed this filthy offering, and put in its place a knife made of itztli, and an odoriferous herb. On the day of consecration, the Colhuan prince failed not to attend with his nobility; not with a view to do honour to the festival, but to make a mockery of the Mexicans. Their derision, however, was soon changed into horror, when the Mexicans, after a solemn dance, brought forth the four Xochimilcan prisoners they had taken; and, after having made them dance a little, cut open their
21 Mexico. their breasts with the knife which lay on the altar, and plucking out their hearts, offered them, while yet warm and palpitating with life, to their diabolical idol. This horrible sacrifice had such an effect upon the spectators, that both king and subjects desired the Mexicans immediately to quit their territories and go where they pleased. This order was instantly obeyed: the whole nation took their rout towards the north, until they came to a place named Atatzitlan, situated betwixt two lakes, and afterwards named Mexicaltzinco; but for some reason or other, being discontented with this situation, as indeed they seem very often to have been, they proceeded to Iztacalco, still nearer to the site of Mexico. Here they formed the image of a little mountain of paper, and danced round it a whole night, singing their victory over the Xochimilcas, and returning thanks to their god for having freed them from the yoke of the Colhuas. Clavigero is of opinion, that by this mountain they represented Colhuacan, as in their pictures it was always represented by a hunch-backed mountain; and this is the literal signification of the name.
22 They settle at last on the island on which Mexico was built. Having staid two years in Iztacalco, they came to a place on the lake where they found a nopal or opuntia growing in a stone, and over it the foot of an eagle. All the Mexican historians say that this was the mark given them by their oracle of the place where they were finally to settle. Here, then, they put an end to their wanderings; and, as soon as they had taken possession of the spot, an altar was erected to the god, or rather devil, whom they worshipped. The altar was consecrated in a manner conformable to the cruel religion which these people had adopted. Having at that time no prisoners among them, one of their number went out in quest of some animal for a victim; but happening to meet with a Colhuian, a quarrel ensued; and the Mexican proving victorious, bound his enemy, brought him home, and presented his heart to the idol. Around this altar they now began to build their habitations; which, like the celebrated city of Rome, consisted at first of a parcel of miserable rush huts; as they were then furnished with no better materials. Their city, if such it might be called, was named Tenochtitlan, and afterwards Mexico, which name afterwards prevailed; and, according to Clavigero, signifies the place of Mexili or Huitziloopochili, their god of war; and in this respect also the founding of Mexico was similar to that of Rome, the latter being protected by Mars their god of war, as the Mexicans were by Mexili.
23 Their miserable situation at first. The city of Mexico was founded in the year 1325, in the most incommodious situation we can imagine, viz. on a small island named Tenochtitlan, in the middle of a great lake, without ground to cultivate for their subsistence, or even room sufficient to build their habitations. Their life was therefore as miserable here for some time as it had been when they were on the islands at the end of the lake, and they were reduced to the same shifts to maintain themselves. To enlarge the boundaries of their island, they drove palisades into those parts of the water which were most shallow, terracing them with stones and turf, and uniting to their principal island several other smaller ones which lay in the neighbourhood. To procure to themselves afterwards stones, wood, &c. for constructing their
habitations, as well as clothing and other necessaries, they instituted a commerce with the people who dwelt on the borders of the lake, supplying them with fish, water-fowl, and other more minute inhabitants of the lake and marshes, which they contrived to render eatable; and in return for all this they received the necessaries above-mentioned. The greatest effort of their industry, however, was the construction of floating gardens, by means of bushes and mud of the lake; and these they brought to such perfection that they produced maize, pepper, chia, French beans, and gourds.
24 For thirteen years that the Mexicans had to struggle with extreme difficulty, they remained at peace; but no sooner did they begin to prosper and live comfortably, than the inveterate enmity betwixt the two factions formerly mentioned broke out in all its fury. This produced a separation; and one of the parties took up their residence on a small island at a little distance to the northward, which, from an heap of sand found there, they at first named Xatitloco, but afterwards Tlanetloco, from a terrace constructed by themselves. This island was afterwards united to that of Tenochtitlan.
About this time the Mexicans divided their city into four parts, a division which still subsists; each quarter having now its tutelary saint, as it had formerly its tutelary god. In the midst of their city was the sanctuary of their great god Mexili, whom they constantly preferred to all the rest. To him they daily performed acts of adoration; but instead of making any progress in humanity, they seem to have daily improved in the most horrible barbarities, at least in their religion. The dreadful sacrifices made of their prisoners already mentioned, could only be exceeded by that which we are now about to relate. Being now on a more respectable footing than formerly, they sent an embassy to the petty king of Colhuacan, requesting him to send them one of his daughters, that she might be consecrated the mother of their protecting god. The unsuspecting prince, intoxicated with the thoughts of having his daughter made a goddess, readily complied with their desire.— The unfortunate princess was conducted in great triumph to Mexico; but no sooner was she arrived, than she was sacrificed in the shocking manner above related; and, to add to the horror of the deed, the body was flayed, and one of the bravest young men of the nation dressed in her skin. Her father, ignorant of this dreadful transaction, was invited by the Mexicans to be present at the apotheosis of his daughter, and went to see the solemnity, and to worship the new divinity. He was led into the sanctuary, where the young man stood clothed in the bloody skin of his daughter; but the darkness of the place prevented him from seeing what was before him. They gave him a censer in his hand, and some copal to begin his worship; but having discovered by the flame of the copal the horrible spectacle, he ran out in a distracted manner, calling upon his people to revenge the injury; but this they were not able to do at that time nor ever after. Historians are unanimous, that this sacrifice was performed at the express command of the devil; and indeed in this instance, their credulity seems pardonable; though Clavigero, with more reason, ascribes it to his priests.
Mexico. In the year 1352 the Mexican government was changed from an aristocracy to a monarchy. At first they were governed by 20 lords, of whom one had an authority superior to the rest. This naturally suggested the idea of monarchy; and to this change they were also induced by the contemptible state in which their nation still continued, thinking that the royal dignity would confer upon it a degree of splendour which otherwise it could not enjoy; and that by having one leader, they would be better able to oppose their enemies. Proceeding, therefore, to elect a king, the choice fell upon Acamapitzin, a man of great estimation among them, and descended from Opophtli a noble Atztec, and a prince of the royal family of Colhuacan. As he was yet a bachelor, they attempted to negotiate a marriage, first with the daughter of the lord of Tacuba, and then of the king of Azcapozalco: but these proposals being rejected with disdain, they applied to Acolmiztli lord of Coatlichan, and a descendant of one of the three Acolhuacan princes; who complied with their request, and the nuptials were celebrated with great rejoicing.
26. Acamapitzin, the first king of Mexico.
27. The Tlatelolcos also chose a king.
In the meantime, the Tlatelolcos, the natural rivals of the Mexicans, resolved not to be behind them in any thing which had the least appearance of augmenting the glory of their state. They likewise, therefore, chose a king; but not thinking proper to choose him from among themselves, they applied to the king of the Tepanecas, who readily sent them his son; and he was crowned first king of Tlatelolco in 1353. In this the Tlatelolcos seem to have had a design of humbling their rivals, as well as rendering themselves more respectable; and therefore it is probable, that they had represented the Mexicans as wanting in that respect due to the Tepanecan monarch, as having elected a king without his leave, though at the same time they were tributaries to him. The consequence of this was, that he took a resolution to double their tribute. Hitherto they had paid only a certain number of fish and waterfowl; but now they were ordered to bring also several thousands of fir and willow plants to be set in the roads and gardens of Azcapozalco, and to transport to the court a great floating garden, which produced vegetables of every kind known in Anahuac. This being accomplished with great difficulty, the king commanded them next year to bring him another garden, with a duck and swan in it both fitting upon eggs; but so, that on their arrival at Azcapozalco the brood might be ready to hatch. This was also done; and the prince had the satisfaction of seeing the young birds come out of the eggs. The third year they were ordered to bring a live flag along with a garden. This was more difficult than any of the former tasks; because they were obliged, in order to hunt the flag, to go to the mountains of the continent, where they were in danger of falling into the hands of their enemies; however, this also was accomplished, and the desire of the king gratified.
In this manner the Mexicans were oppressed for no less than 50 years. They freed themselves, however, from all their difficulties by vigorous exertions, absurdly ascribing to the protection of that malevolent being whom they worshipped the glory of every deliverance. Acamapitzin governed this city, which
at that time comprehended the whole of his dominions, for 37 years in peace. His queen being barren, he married another wife, but without abandoning the first; and these two, instead of being rivals to one another, lived together in the utmost harmony; the first wife taking upon herself the charge of educating Huitzilihuitl, the son of the second. He had, besides, several children by other women, and one named Itzcoatl, who afterwards proved one of the best and most renowned kings who sat on the throne of Mexico. He is said also to have conquered four considerable cities; but Clavigero thinks he must in this only have been an auxiliary, it being very improbable, that while he could scarce maintain his own territories, he should think of foreign conquests.
Acamapitzin died in 1389, greatly lamented by the Mexicans, and his death was followed by an interregnum of four months. As the deceased monarch had formally resigned his authority into the hands of his nobles, it was necessary that a new election should take place; and when this was done, the choice fell upon Huitzilihuitl, the son of Acamapitzin. As he was still unmarried, it was resolved, if possible, to procure him an honourable and advantageous match. With this view, a deputation of nobility was sent to the king of Azcapozalco, requesting, in very humble terms, an alliance with one of his daughters. The expressions made use of by these ambassadors are said by our author to have been particularly elegant in the Mexican language; but it is difficult to understand how a speech made among a people ignorant of the art of writing could be particularly recorded at the interval of some hundreds of years after. They are as follow: "We beseech you, with the most profound respect, to take compassion on our master and your servant Huitzilihuitl, confined among the thick rushes of the lake. He is without a wife, and we without a queen. Vouchsafe, Sir, to part with one of your jewels or most precious feathers. Give us one of your daughters, who may come to reign over us in a country which belongs to you."
This piece of oratory had such an effect upon the king, that he granted their request, and a Tepanecan princess was conducted in great triumph to Mexico, where the marriage was solemnized with the utmost joy. Though this princess brought him a son the first year of their marriage, the king, in order to strengthen himself by fresh alliances, married also the daughter of another prince, by whom he had Montezuma Ilhuicamina, the most celebrated of all the Mexican kings.
We must now return to the history of the Acolhuacans, who at this time were governed by Techotlala the son of Quimatzin. For 30 years this prince enjoyed an uninterrupted tranquillity. This was interrupted by the revolt of Tzompan, prince of Xaltec, and the last of the family of Chiconquahitli, one of the three original Acolhuacan princes, who had drawn into his conspiracy the sovereigns of six other states. The king, out of respect to the quality of the rebel, offered to pardon him if he would lay down his arms; but Tzompan, confident of his strength, rejected the offer with contempt. The king was therefore obliged to send an army against him.
in which the Tepanecans and Mexicans served as auxiliaries. The war lasted only two months; Tzompán was defeated and put to death, along with several others of the principal rebels. The Mexicans, who had behaved with great valour, returned in triumph to their city, while Techotlala took several very prudent measures to strengthen his government, prevent rebellions in future, and to augment the splendor of his throne.
In consequence of the renown acquired in this war by the Mexicans, and the advantages resulting from the alliance with the king of Azcapozalco, that people now began to be held in much higher estimation by their neighbours than before. They extended their commerce, and in consequence of that, came to wear cotton instead of the threads of the wild-palm, which had formerly constituted their whole dress; but this gleam of prosperity was soon overcast, and they had to encounter a more inveterate and formidable enemy than any that they had yet met with. This was Maxtlaton prince of Coyoacan, and son to the king of Azcapozalco. Being of a cruel and revengeful temper, for which he was dreaded even by his father, he resolved to resent the indignity which he pretended to have been done to him by the marriage of his sister to the king of Mexico. The true cause of his displeasure, however, was his fear that the Tepanecan crown might devolve on his sister's son by Huitzilihuitl; and to prevent this, he took the barbarous method of sending assassins to murder his nephew. The king of Mexico was not then able to resent the injury; for though, by his marriage with the Tepanecan princess, the oppressive tribute was taken off, and the Mexicans had only to pay a couple of ducks annually, by way of acknowledging the Tepanecan superiority, yet the one nation was far from being in a condition to cope with the other.— The barbarity of Maxtlaton was not unknown to his father; but it is certain that he did not resent it; and indeed there is great reason to suppose that he took part with his son in most of his wicked enterprises.
As the Mexicans advanced in wealth and power, so did their rivals the inhabitants of Tlateloloco.— Their first king died in 1399, leaving his subjects greatly improved in civilization, and the city much enlarged and beautified. The rivalship which subsisted between the two cities had indeed greatly contributed to the aggrandizement of both. The Mexicans had formed so many alliances by marriage with the neighbouring nations, had so much improved their agriculture, and floating gardens on the lake, and had built so many more vessels to supply their extended commerce and fishing, that they were enabled to celebrate their secular year, answering to A. D. 1402, with greater magnificence than they had ever done since they left their original country of Atztlan.
All this time Techotlala continued to reign in Acolhuacan; but being now very far advanced in years, and finding his end approach, he called to him his son Ixtlixochitl, and recommended to him to beware of the ambitious disposition of the king of Azcapozalco, as he was apprehensive that he might attempt something against the peace of the empire. His suspicions were verified; for on the death of Te-
chotlala, which happened in 1406, the king of Azcapozalco, without making the usual submissions to the new king, to whom he was a feudatory, set out for his own territories, with a view to stir up the other feudatory princes to rebellion. Having called to him the kings of Mexico and Tlateloloco, he told them, that Techotlala, who had long tyrannized over that country, being dead, he designed to procure freedom to the princes, so that each might rule his own territory entirely independent of the king of Acolhuacan; but for this purpose he needed their assistance, and trusted to their well known spirit to take part with him in the enterprise. He informed them likewise, that in order to ensure success, he would find means to unite other princes in the confederacy.
The new king of Acolhuacan, in the mean time, was employed in settling the affairs of his kingdom, and endeavouring to gain the good will of his subjects. The combination against him was soon discovered; but though Ixtlixochitl was desirous of heading his army in person, he was dissuaded from so doing by his courtiers; so that the conduct of the war was committed to his generals. To weaken the enemy, they ravaged the territories of six revolted states; but notwithstanding this, and the superior discipline of the royal army, the war was carried on by the rebels with great obstinacy, their armies being constantly recruited by fresh troops in proportion to their losses. At last, after three years of a ruinous war, the king of Azcapozalco, finding that his resources would at last fail him, sued for peace; but with a design of accomplishing by treachery what he had not yet been able to do by force. His adversary, equally reduced with himself, consented to a peace, though he knew very well that the Tepanecan prince intended to observe it no longer than suited his purpose.
In the year 1409 died Huitzilihuitl king of Mexico, who likewise left the right of electing a successor to the nobility. They made choice of his brother Chimalpopoca; and from thence it became an established law to choose one of the brothers of the deceased king, or if he had no brothers to elect one of his grandsons. While the new prince was endeavouring to secure himself on the throne, the treacherous Tezozomoc used all means in his power to strengthen the party he had formed against the king of Acolhuacan. In this he was attended with such success, that the unfortunate prince found himself reduced to the necessity of wandering among the neighbouring mountains, at the head of a small army, accompanied by the lords of Huexotla and Coatlican, who remained always faithful to him. The Tepanecans distressed him to such a degree, by intercepting his provisions, that he was forced to beg them of his enemies. One of his grandsons was sent to Otompan, a rebel state, to request them to supply their king with the provisions he stood in need of, and to exhort them to abandon the cause of the rebels, which they had espoused. No task could be more dangerous; yet such was the magnanimity of the young prince's disposition, that he readily set out on the journey; nor was he deterred by the information he got that there were in the place certain Tepanecans who had come on purpose to publish a proclamation from Tezozomoc. He went boldly to the most public place of the town, and in presence of those
Mexico. who published the proclamation made known his request. This heroism, however, did not meet with the success it deserved. His propositions were derided from the moment they were made; but the people did not offer any farther insult, until one of the meaner sort threw a stone at him, exciting others of the same stamp to put him to death. The Tepanecans, who had hitherto continued silent, perceiving their opportunity, joined in the general cry to kill the prince, and began also to throw stones. The prince attempted first to defend himself, and afterwards to escape by flight; but, both being equally impossible, he fell under a shower of stones. The Tepanecans exulted in this act of treachery, and soon after cut off Ixtlixochitl himself, after having treacherously persuaded him to a conference with two of their captains. This perfidious act was committed in sight of the royal army, who were too weak to revenge it: the royal corpse was saved with difficulty; and Nezahualcojotl, heir apparent to the crown, was obliged to shelter himself among the bushes from the fury of his enemies.
Tezozomoc having now in a great measure gained his point, proceeded to pour down his troops upon those cities and districts which had remained faithful to the late unfortunate monarch. The people made a most desperate defence, and killed vast numbers of their enemies; but at last being themselves reduced by the calamities of war, and in danger of total extermination, they were obliged to quit their habitations and fly to other countries. The tyrant, then, finding himself superior to all his adversaries, gave Tezucoco in fief to Chimalpopoca king of Mexico, Huexotla to Tlacacotl king of Tlatelolco; placing faithful governors in other places, and appointing Azapozalco, the capital of his own territory, the royal residence and capital of Acolhuacan.
Prince Nezahualcojotl was present in disguise at this disposal of his dominions, along with several other persons of distinction who were enemies of the tyrant; and so much was he transported with passion, that it was with difficulty he could be restrained from killing Tezozomoc on the spot, though this would certainly have been done at the expence of his own life. All the rest of the Acolhuacan empire submitted; and Nezahualcojotl saw himself for the present deprived of all hopes of obtaining the crown.
Tezozomoc had now attained the summit of his ambition: but instead of conciliating the minds of his new subjects, oppressed them with new taxes; and being conscious of the precarious situation in which he stood, and tormented with remorse on account of his crimes, fell into melancholy, and was haunted with frightful dreams. In one, he imagined that Nezahualcojotl, transformed into an eagle, had eat out his heart; and in another, that, in the shape of a lion, he licked his body and sucked his blood. Terrified by these visions, he called his three sons, Tajatzin, Teuctzintli, and Maxtlaton, enjoining them to put to death Nezahualcojotl as soon as they could get it done without being publicly known. He himself survived his dreams only about a year. He was now become so old, that his body no longer retained its natural heat. He was therefore obliged to be covered up with cotton in a great cradle, not being able to sit
Vol. XI. Part II.
erect in a chair. In this miserable condition, however, he never forgot his tyranny nor cruelty. From his cradle he issued oppressive laws relating to the Acolhuacans; and almost with his last breath renewed his commands with regard to Nezahualcojotl. At last he expired in the year 1422, leaving the crown to his son Tajatzin.
Tezozomoc was no sooner dead than Maxtlaton, without paying the least regard to his father's will, began to exercise the functions of a sovereign. Though it was the right of Tajatzin to invite to his father's funeral whom he pleased, Maxtlaton took that upon himself. Nezahualcojotl, though not invited, came among the rest; but though Teuctzintli, brother to Maxtlaton, insisted upon his being put to death, the latter opposed it, as it could not then be done privately, and he hoped to find another opportunity. No sooner were the funeral ceremonies over, however, than Maxtlaton behaved in such a manner to his brother Tajatzin, that the prince thought proper to retire to Chimalpopoca king of Mexico, to whom he had been particularly recommended by his father, in order to have his advice. This monarch, agreeable to the character of that age and people, advised him to invite his brother to an entertainment, and then murder him. Unluckily for them both, this discourse was overheard by a servant, who in expectation of a reward informed the tyrant of what he had heard: but instead of this, Maxtlaton, pretending to disbelieve his story, drove the informer from his presence with ignominy. Notwithstanding this pretence, the tyrant had not the least doubt of the truth of what was told him; and therefore determined to rid himself of his brother without delay. This he soon accomplished in the very same way that had been projected against himself. Tajatzin, along with the king of Mexico, Tlatelolco, and some other feudatory princes, were invited by Maxtlaton to an entertainment. The king of Mexico prudently excused himself, but the unsuspecting Tajatzin fell into the snare. He came to the place of entertainment, and was instantly put to death. The Tajatzin company were greatly alarmed; but Maxtlaton, having explained to them his reasons for so doing, they not only excused him, but proclaimed him king; to which it is not to be doubted that their fears greatly contributed.
Though the king of Mexico escaped a sudden death by his absence at this time, it was only to perish in a more slow and ignominious manner. The vengeance of Maxtlaton first appeared by sending him a woman's dress in return to the present he sent him as a feudatory; which being a reflection upon his courage, was the highest affront that could be offered him. This insult, however, was quickly followed by one of a much higher nature. Having heard that one of the Mexican prince's wives was an extraordinary beauty, he enjoined some Tepanecan ladies, who were accustomed to visit that prince, to invite her to spend some days with them at Azapozalco. This being complied with, the tyrant easily got an opportunity of ravishing her, and then sent her back to her husband. Chimalpopoca was so much affected by this misfortune, that he resolved to offer himself up a sacrifice to his god. Maxtlaton, however, was resolved that
4 M
that
Mexico that he should not have even this satisfaction. At the very time of the ceremony therefore he sent a body of troops; who entering Mexico without resistance, carried off the king alive, to the astonishment of the multitude; and who probably were so much confounded by this unexpected adventure, that they did not think of making any resistance.
Chimilpopoca being carried prisoner to Azcapozalco, was confined in a strong wooden cage, the common prison for criminals. Maxtlaton still was not satisfied: he wished to get into his hands Nezahualcojtl; and with this view sent a message to him, pretending that he was willing to come to an agreement with him respecting the kingdom of Acolhuacan. Though the prince was well assured of the tyrant's treacherous intentions, he went boldly to his palace, presented himself before him, and told him that he had heard of the imprisonment of the king of Mexico: he had heard also that he wished to take away his own life; he desired him to do so, and to gratify his malice. Maxtlaton was so struck with this speech, that he assured the prince he had not formed any design against his life; and that he neither had put to death the king of Mexico, nor would do so. He then gave orders for his being properly entertained, and even allowed him to pay a visit to the king of Mexico in prison. The unfortunate Chimilpopoca, after reciting his misfortunes, requested the prince not to return to court, where they would certainly fall upon some project for taking away his life; and having pathetically recommended to him the care of his subjects, made him a present of a gold pendant and some other jewels he wore; after which they took a last farewell.
Chimilpopoca languished in prison for some little time after the departure of Nezahualcojtl; but life became at last so intolerable to him, that he hanged himself in his girdle. His voluntary death, in spite of all that the tyrant had done to prevent it, so exasperated the latter, that he resolved upon the death of the prince at all events, whether in the way recommended by his father or not; to which it is not improbable that he was likewise instigated to this by certain predictions of the priests. He sent out four captains, therefore, with a small party of troops, in quest of the fugitive prince, with orders to kill him as soon as they overtook him. These messengers of death set out directly for Tezucuco, where the prince happened to be at that time playing at foot-ball; for he spent great part of his time in such diversions, that he might remove all suspicions of his aspiring to the throne; and thus he had an opportunity of carrying on his negotiations without molestation. As he knew the errand on which the Tepanecan captains came, he left off his play on their appearance, and retired to his inner apartment. On being informed that they inquired for him, he sent for answer that he would wait upon them after they had rested and refreshed themselves. The prince made use of this opportunity to quit the house, and retire by a secret door; or, according to Torquemada, by a kind of labyrinth which he had constructed, and through which none but himself knew the way. He then fled to Coatlichan, a small settlement of weavers, who were all exceedingly attached to him. He was pursued thither by the assassins, who had been
informed by a countryman of the road he had taken: but such was the inviolable fidelity of the inhabitants, that several of them suffered themselves to be put to death rather than discover the place of his concealment. Leaving this place, therefore, they went thro' the country in quest of him; and no sooner were they gone, than the prince set out in a way directly contrary to that which they had taken. Being pursued in all directions, however, he was in the utmost danger, and would once have been made prisoner if some countrymen had not concealed him under a heap of chia. Having escaped this danger, he went to a pleasant villa at Tezotzinco, belonging to his ancestors; where he was met by six lords who had left their states. Having consulted with them, it was determined to apply to the Chaleese, although they knew that they were an unfaithful and treacherous people, and had been concerned in the death of the late king. He was then met by ambassadors from the Cholulans, who offered him their assistance against the usurper. In a short time he was joined by numbers of others; so that he was not only no longer in danger of his life, but began to be formidable to his enemies.
In the mean time, the Mexicans, who had suffered many injuries since the death of Chimilpopoca, raised to the throne Itzcoatl, the son of Acamapitzin by a slave, and who was accounted the most prudent, just, and brave, of all the Mexican nation. His election was no less pleasing to Nezahualcojtl and his party, than it was offensive to Maxtlaton. An alliance was quickly concluded between the exiled prince and the king of Mexico; and this was soon followed by the commencement of hostilities on the part of the former. His first enterprise was against the city of Tezucuco, which he determined to take by assault, but was prevented by the submission of the inhabitants. He put to death, however, all the officers established by the tyrant; and all the Tepanecans he found there. The very same day another large city named Acolman was furiously attacked by a detachment of his army; great numbers put to the sword, and among the rest the governor, who was brother to Maxtlaton; and the same day also Coatlichan was taken by the Chaleese.
The Mexican monarch, hearing of the successes of his ally, sent an embassy to congratulate him upon them. His ambassador was a son of king Huitzilhuuitl, named Montezuma, who for his invincible courage and great qualities was surnamed the man of great heart and the archer of heaven. The journey was extremely dangerous; but Montezuma undertook it without any fear, accompanied by another nobleman. They got in safety to the place where the prince was; but had the misfortune to be taken prisoners, and were carried to Chalco; the lord of which city, named Tototzin, was an inveterate enemy to the Mexicans. By him he was immediately put in close confinement, under the care of one Quateozin, who was inviolably attached to the Mexican interest. Orders were given to the latter to provide no sustenance for the prisoners but what was prescribed by his lord, until the mode of death which they were to suffer should be determined. Tototzin then, with a view to flatter the Huexotzineas, sent his prisoners to them, that they might be sacrificed there if they thought proper. These people, however, rejected the proposal with disdain; on which Totot-
Mexico. zin, thinking to regain the favour of Maxtlaton, notwithstanding his treachery in abandoning his cause, informed him of the prisoners he had in his possession. But Maxtlaton (whose character seems not to deserve all the reproaches with which it is loaded) called him a double-minded traitor, and commanded him instantly to set the prisoners at liberty. Before this answer arrived, however, Quateozin had instructed the prisoners how to make their escape, and directed them also not to return by land lest they should again be intercepted, but to embark at a certain place, and proceed by water to Mexico. They followed his advice exactly; and having got to the place to which they were directed, arrived safely at their city, to the great surprise and joy of the inhabitants.
Toteotzin, enraged at the loss of his prisoners, put Quateozin to a cruel death, destroying also all his family excepting one son and a daughter; of whom the latter fled to Mexico, where she was highly honoured on her father's account. Maxtlaton, too, notwithstanding his generosity to the prisoners (which Clavigero derives from mere opposition to Toteotzin), prepared to wage a formidable war with the Mexicans, who had agreed to unite their troops with those of the prince. The Mexican populace, terrified at engaging so powerful an enemy, demanded that their king should submit and beg for peace. So great was the tumult, that the king himself was obliged to consent; and it required the utmost exertions of Montezuma's eloquence to persuade the people to agree to a commencement of hostilities. This being done at last, the king next called together the chief nobility, and asked which of them would have the courage to carry an embassy to the king of the Tepanecans? This adventure appeared so hazardous, that all of them kept a deep silence until Montezuma declared himself willing to undertake the arduous enterprise. He was ordered to propose peace to Maxtlaton, but to accept of no dishonourable conditions; to which he punctually adhered. Maxtlaton refused to give any immediate answer, but promised to give one next day, after he had consulted his nobility. Montezuma, dreading some treachery if he staid all night, promised to return next day; which he did, and was told that Maxtlaton had determined upon war. Montezuma then performed the ceremony of challenging him, by presenting him with certain defensive weapons, anointing his head, and fixing feathers upon it, as was customary to do with dead persons. Lastly, he protested, in the name of his master, that as Maxtlaton would not accept of the offered peace, he and all the Tepanecans would infallibly be ruined. Maxtlaton showed not the least sign of displeasure, but gave Montezuma arms in like manner to present to the king of Mexico; and directed him, for his personal security, to return in disguise through a small outlet from the palace. Montezuma followed his advice; but as soon as he found himself out of danger, began to insult the Tepanecan guards; and though they rushed violently upon him, he not only escaped from their attacks, but killed one or two of them.
On his return to Mexico, the populace were again thrown into the utmost consternation by the news that war was inevitable, as the chiefs of the two nations had challenged one another. They now request-
ed the king to allow them to retire from their city, of which they supposed the ruin to be certain. The king encouraged them with the hopes of victory. "But if we are conquered (replied they), what will become of us?" "If that happens (answered the king), we are that moment bound to deliver ourselves into your hands, to be made sacrifices at your pleasure." "Be it so (replied they), if we are conquered; but if we obtain the victory, we and our descendants are bound to be tributary to you; to cultivate your lands and those of your nobles; to build your houses; and to carry for you, when you go to war, your arms and baggage."
Matters being thus settled, intelligence was sent to prince Nezahualcojotl to repair with his army to Mexico, which he did without delay; and the day after his arrival a furious engagement took place. The Tepanecan army was commanded by a general named Mazatl; Maxtlaton himself not judging it proper to quit his capital. The soldiers on both sides fought with the utmost bravery; but towards night the Mexicans, disheartened by seeing the army of their enemies continually increasing in number, began once more to lose their courage and talk of surrendering. The king, greatly concerned, asked Montezuma what should be done to dissipate the fears of the people? That brave prince replied, that they must fight till death; that if they died with their arms in their hands, it would be honourable; but to survive their defeat, would be eternal ignominy. Nothing could be more salutary than this advice at so critical a juncture: for the Mexicans were already begun to implore the mercy of their enemies, and to promise to sacrifice their chiefs, whose ambition had brought the whole nation into such a dilemma. On hearing this, the whole body of nobility, with the king and Montezuma at their head, assaulted the enemy so furiously, that they repulsed them from a ditch of which they had taken possession; after which, Montezuma, happening to encounter Mazatl the Tepanecan general, struck him such a blow on the head that he fell down lifeless. Thus the Mexicans were inspired with fresh courage, and their enemies proportionally dispirited; however, they retired for that night to the city, in some hopes of being able to retrieve their fortune next day. Maxtlaton encouraged them by every method in his power; but fortune proved still more unfavourable than the day before. The Tepanecans were now entirely defeated, and the city of Azcapozalco taken. Maxtlaton, who seems not to have had the courage to fight, had not now the presence of mind to fly. He attempted indeed to hide himself; but being quickly discovered, he was beaten to death with sticks and stones. The city was plundered, the inhabitants butchered, and the houses destroyed by the victors.
This victory proved decisive in favour of the confederates. Every other place of strength in the country was quickly reduced, until the Tepanecans, finding themselves on the verge of destruction, sent an humble embassy to the king of Mexico, requesting to be taken under his protection, and to become tributaries to him. Itzcoatl received them graciously; but threatened them with total extirpation if they violated the fidelity they had sworn to him. Thus the whole Tepanecan nation was subjected to the Mexicans, excepting
Mexico. cepting only the state and city of Cojohuacan, which continued refractory for a considerable time.
Itzcoatl, after this extraordinary success, took care to have the above mentioned contract ratified between the nobility and common people, by which the latter were bound to perpetual services. Those who had discouraged the soldiers in time of battle were banished for ever from the state of Mexico; while Montezuma and others who had distinguished themselves by their bravery, were rewarded with lands, as was usual with other conquerors.
48 Nezahualcojotl made king of Acolhuacan.
Itzcoatl, now finding himself firmly seated on the throne of Mexico, set about performing his engagements to the Acolhuacan prince, by seating him on the throne of his ancestors. Having again joined their armies, they marched against Huaxotla, a city which refused to submit even though terms of pardon were offered them. Instead of this, they rashly ventured a battle, in which they were entirely defeated; and were then fain to send a deputation of their old men, pregnant women, &c. as was customary in cases of distress, to move the enemy to compassion. At last all obstacles being removed, Nezahualcojotl was seated on the throne of Acolhuacan, the auxiliary troops were dismissed, and Itzcoatl left at liberty to pursue his conquests, in which he was still assisted by the king of Acolhuacan. The first expedition was against Cojohuacan and other two Tepanecan cities, who had not only refused submission themselves, but excited others to shake off the yoke also. The war against them proved bloody. Three battles were fought, in which Itzcoatl gained no other advantage than making the enemy retreat a little; but in the fourth, while the two armies were hotly engaged, Montezuma, with a body of chosen troops, which he had placed in ambuscade, attacked the rear-guard of the rebels with such vigour, that they were soon disordered, and obliged to fly to the city. The conquerors pursued them thither; and Montezuma perceiving that they intended to fortify themselves in the greater temple, frustrated their design by getting possession of it and burning the turret. By this disaster they were so much terrified, that they fled to the mountains south of Cojohuacan; but even there the royal army overtook and pursued them more than 30 miles, till they came to another mountain, where, quite exhausted with fatigue, and seeing no means of escape, they were obliged to surrender at discretion.
50 Alliance between the kings of Mexico, Acolhuacan, and Tepaneca.
Having thus happily accomplished the conquest of Cojohuacan and the other rebellious cities, the two kings returned to Mexico. Itzcoatl gave great part of the Tepanecan country to Totoquihuatzin, with the title of king of Tacuba, a grandson of Tezozomoc, but who does not appear to have been any way concerned in his projects against the Mexicans. An alliance was then formed among the three kings on the following terms: The king of Tacuba held his crown on condition of serving the king of Mexico with all his troops, at any time when required; for which he was to have a fifth part of the spoils taken from the enemy. The king of Acolhuacan was likewise to assist the king of Mexico in war; and for this he was to have a third part of the plunder, after deducting the share of the king of Tacuba; and the remainder was to belong to the king of Mexico. The kings of Ta-
cuba and Acolhuacan were both declared honorary electors of the kings of Mexico; the real electors being four nobles: and the king of Mexico was likewise bound to assist in the wars of his allies whenever it was demanded.
After having thus settled matters among themselves, and rewarding their soldiers, Itzcoatl set out with Nezahualcojotl for Tezucuco, where the Acolhuacan king was crowned with all possible ceremony. Here the new king took every method which prudence could suggest to establish his authority on a permanent basis; but while he was thus employed, the Xochimilcas, fearing lest the Mexicans might conquer their country as they had done that of the Tepanecans, held a council on what was to be done to prevent such a disgrace. In this council it was determined to commence hostilities against that rising state, before it should become more formidable by new conquests. Itzcoatl was no sooner informed of this determination, than he sent Montezuma with a great army against them. The Xochimilcas met him with one still more numerous; but being worse disciplined, they were quickly defeated, and their city taken in a very short time after. This conquest was followed by the reduction of Cuitlahuac, situated on a small island on the lake of Chalco. Their insular situation gave them confidence to attack the formidable power of the Mexicans. The king was so sensible of the difficulty of this enterprise, that he proposed to attack them with the whole force of the alliance: Montezuma, however, with only a small number of men of his own training, whom he furnished with proper vessels, reduced them in seven days.
These conquests were followed by the reduction of the cities of Quauhualuac, Quantitlan, and Toltitlan; the first of which was so strong, that Itzcoatl was obliged to call in his allies to his assistance. In short, in the space of twelve years, Mexico, from being a contemptible and tributary state, became able to command those whom it had formerly served, and who thought themselves very much superior in every respect.
52 Montezuma I. king of Mexico.
Itzcoatl died in the year 1436, at a very advanced age, in the height of prosperity, and was succeeded by Montezuma I. the greatest monarch that ever sat on the Mexican throne. Before his coronation, in order to comply with the barbarous rites of his religion, he made war upon the Chalcefe in order to procure the prisoners who were to be sacrificed at his coronation; and scarce was this ceremony over, than a new war commenced, which terminated in the destruction of that city. This quarrel happened between the Chalcefe and the Tezucans. Two of the royal princes of Tezucuco having gone a-hunting on the mountains which overlook the plains of Chalco, while employed in the chase, and separated from their retinue, with only three Mexican lords, fell in with a troop of Chalcefe soldiers; who, to gratify the cruelty of their master, carried them all prisoners to Chalco. The cruel and inconsiderate tyrant who commanded there instantly put them all to death; after which he caused their bodies to be salted, dried, and placed in an hall of his palace, where they served as supporters to the pine torches burned there for light every evening. The king of Tezucuco, overwhelmed with
Mexico. with grief, and to the last degree exasperated at such an inhuman act, called for the assistance of the allied kings. The city was attacked at once by land and water. The inhabitants, knowing that they had no mercy to expect, fought like men in despair. Even the old tyrant who commanded them, though unable to walk, caused himself to be carried in a litter among the combatants; notwithstanding which they were totally defeated, and the most severe vengeance executed upon them.
Montezuma, on his return, found himself obliged to encounter an enemy more formidable on account of his vicinity, than more powerful ones at a distance. This was the king of Tlatelolco, who had formerly conspired against the life of Itzcoatl; and finding himself disappointed in this, had tried to reduce his power by entering into a confederacy with some of the neighbouring lords. At that time his designs proved abortive, but he resumed them in the time of Montezuma; the consequence of which was, that he was defeated and killed. One Moquihuix was chosen in his room; in whose election it is probable that Montezuma had a considerable share. This was followed by conquests of a much more important nature. The province of Cuibixcar, lying to the southward, was added to his dominions, comprehending a tract of country more than 150 miles in breadth; then, turning to the westward, he conquered another named compahacuan. This success, however, was for a short time interrupted by a war with Atonaltzin, lord of a territory in the country of the Mixtacas. This prince, pushed up on account of the great wealth he possessed, took it into his head that he would allow no Mexican to travel through his country. Montezuma sent ambassadors to know the reason of such strange conduct; but Atonaltzin gave them no other answer than showing them some part of his wealth, making a present to the king, and desiring him from thence to observe how much the subjects of Atonaltzin loved him; and that he willingly accepted of war, which was to determine whether he should pay tribute to the Mexicans or the Mexicans to him. Montezuma having informed his allies of this insolent answer, sent a considerable army against Atonaltzin, but had the mortification to be informed of its defeat; in consequence of which the pride of Atonaltzin was increased to a great degree. Montezuma, greatly chagrined at this first check, determined to head his next army in person; but before he could call together another, Atonaltzin had drawn into a confederacy with him the Huexotzincas and Tlascalans, who were glad of the opportunity, as they supposed, of reducing the power of the Mexicans. Their numbers, however, availed but little; Montezuma in the very first engagement totally defeated the confederate army. The allies of Atonaltzin were particularly unfortunate; for such of them as were not killed in the field of battle, were destroyed by their own party out of revenge for the unfortunate event of the battle.
By this victory the Mexican monarch became master not only of the dominions of Atonaltzin, but of many other neighbouring princes, against whom he made war on account of their having put to death some Mexican merchants or couriers without any just
cause. The conquest of Cuatlachlan or Cotafra, however, which he attempted in 1457, proved a much more difficult task. This province lies on the coast of the Mexican gulph, and had been formerly inhabited by the Olmecans, whom the Tlascalans had driven out. The inhabitants were very numerous; but dreading the power of Montezuma, called in those of Tlascala, together with the Huexotzincas, to their assistance. Along with these the allies drew the Chalulans also into the confederacy; so that this appears to have been the most formidable combination that had yet been formed against the Mexican power. Montezuma collected an excellently equipped army; which, however, he did not on this occasion command in person. It contained a great number of persons of very high rank, among whom were three princes of royal blood, and Moquihuix king of Tlatelolco already mentioned. The combination of the three republics against Mexico was not known at court when the army set out; but Montezuma, being informed of it soon after, sent an order to his generals to return. This accorded so ill with the romantic notions of valour entertained by the Mexicans, that a consultation of the generals was held whether they should obey it or not. At last it was determined that the king's order should be obeyed; but no sooner was this agreed to than Moquihuix accused them all of cowardice, and threatened, with his own troops, unassisted, to go and conquer the enemy. His speech had such an effect upon them all, that they went to meet the confederates. The Cotafrese fought with great valour, but were unable to resist the royal forces; and their allies were almost totally destroyed. Six thousand two hundred of them were taken prisoners, and soon after sacrificed to the Mexican god of war in the barbarous manner already described. The victory was said to have been owing principally to the valour and good conduct of Moquihuix, inasmuch that to this day a song made in his praise on that occasion is known in Mexico. Montezuma was so well pleased with the victory, that he not only forgave the disobedience of his orders, but bestowed upon Moquihuix a princess, one of his own cousins, to wife.
The next exploit of this great warrior was the entire destruction of the Chalcefe, whose restless disposition continually brought mischief upon themselves. They had, it seems, formed a design of making their city a rival to Mexico; and with this view had taken prisoner one of the brothers of Montezuma himself, whom they attempted to make their sovereign absolutely against his own inclination. The prince, finding it impossible to resist, pretended to comply with their wishes; but that the act of exalting him to this dignity might be more conspicuous, he desired them to plant in the market-place one of the highest trees, and place a scaffold upon it, from whence every body might see him. This being done, the Mexicans who had been taken along with him assembled round the tree; and the prince having ascended the scaffold with a bunch of flowers in his hand, addressed them to the following purpose: "Ye know well, my brave Mexicans, that the Chalcefe wish to make me their king; but it is not agreeable to our god that I should betray our native country; I choose rather to teach you, by my example, to place higher value on fidelity to
Mexico. it than on life itself." With these words he threw himself from the scaffold, and was killed. The Chalcise were so enraged at this, that they instantly fell upon the Mexicans and killed them with their darts. Next evening they were terrified by a screech owl; the dismal voice of which animal they interpreted into an omen of their approaching ruin. They were not deceived in their predictions, which indeed they might have made without any screech-owl. They were quickly attacked by Montezuma; who on this occasion was so much exasperated, that he caused fires to be lighted on the tops of the adjacent mountains, as symbols of the punishment to which he condemned the rebels. The havoc he made among them was such, that the province was almost depopulated. Vast numbers were slaughtered, while those who escaped with life fled into the caves of the neighbouring mountains. Some fled into distant countries, leaving their city to be destroyed by the enemy. At last Montezuma, fatiated with revenge, proclaimed a general pardon, and invited the fugitives to return; but many of them, not putting any confidence in his sincerity, chose to remain in their state of exile. The remainder of this emperor's reign was taken up in making new conquests; so that by the time of his death, which happened in 1464, he had extended his dominions as far as the gulf of Mexico on the east; to the middle of the country of the Mixtecas on the south-east; something farther than Chilapan on the south; to the valley of Toluca on the west; the centre of the country of the Otomies on the north-west; and, on the north, to the extremity of the vale of Mexico.
57 Inundation and famine at Mexico. During the reign of this great monarch a violent inundation happened in Mexico. The lake, swelled by the excessive rains which fell in the year 1446, poured its waters into the city with so much violence that many houses were destroyed, and the streets inundated to such a degree that boats were every where made use of. To prevent accidents of this kind for the future, Montezuma, by advice of the king of Tecuacuo, constructed a great dyke nine miles in length, eleven cubits in breadth, and consisting of two parallel lines of palisades, the interval betwixt which was filled up with stones and sand. The greatest difficulty in the construction lay in being obliged occasionally to work in the lake itself, which in some places was of considerable depth; but this was surmounted by the skill and perseverance of the workmen. The dyke, when constructed, proved of great service in keeping out the waters, though it did not entirely remedy the evil; nor indeed have the Spaniards been able to secure this city effectually from inundations, after being in possession of it for more than two centuries.
The inundation was soon followed by a famine. This was occasioned by the flinting of the crop of maize in 1448; the ears while young and tender being destroyed by frost. In 1450 the crop was totally lost for want of water; and in 1451, besides the unfavourable seasons, there was a scarcity of feed. Hence, in 1452, the necessities of the people became so great, that they were obliged to sell themselves for slaves in order to procure subsistence. Montezuma permitted them to go to other countries for support; but being informed that many sold themselves for a few days provision, he ordered by proclamation, that no wo-
man should sell herself for less than 400 ears of wheat, nor any man for less than 500. He opened also the public granaries for the relief of the lower classes; but nothing was able to stop the progress of the famine. Many who went for relief to other countries perished with hunger on their journey; and great numbers who sold themselves for slaves never returned to their native country. Most of the populace supported themselves, like their ancestors, on the produce of the lake, until all their distresses were relieved by a most plentiful harvest in the year 1454.
Montezuma was succeeded by Axayacatl, who like his predecessor instantly commenced a war, for no other reason than that he might have prisoners to sacrifice at his coronation. The people whom he now attacked inhabited the province of Tecuantepec on the coast of the Pacific Ocean, and situated at 400 miles distance from the city of Mexico. A very desperate battle ensued on this occasion, in which, however, the Mexicans at last prevailed; and, besides the poor wretches doomed to destruction whom they carried off, acquired a considerable spoil, as well as a tract of territory extending to Coatlulco, a maritime place much frequented in the next century by the Spaniards.
Axayacatl pursued Montezuma's plan of conquest; in which, however, he was less successful, many of the provinces reduced by that monarch having revolted after his death, so that it was necessary to reconquer them. On his returning successful from one of these expeditions, he built a new temple, to which he gave the name of Coatlton; but the Tlatelolcos, whose ancient rivalship seems to have revived on the death of Montezuma, built another in opposition, which they called Coaxolotl. Thus the former hatred between the two nations was renewed, and a discord took place which ended in the ruin of the Tlatelolcos.
The Mexicans sustained an irreparable loss in 1469 and 1470 by the death of their allies the kings of Tacuba and Acolhuacan; for though the league which had been concluded between the three nations continued without any violation till the arrival of the Spaniards, we cannot suppose that any of the successors of the Tacuban and Acolhuacan princes would have the same cordial affection for those of Mexico which was entertained by those who lay under such great obligations to Montezuma. The king of Tacuba was succeeded by his son Chimalpopoca, and the Acolhuacan monarch by his son Nezahualpilli. A short time after the accession of the latter, the war broke out between the Tlatelolcos and Mexicans, which ended in the destruction of the former. King Moquihiux had been married by Montezuma to a sister of Axayacatl, now on the throne of Mexico; but it appears that this prince never was greatly the object of his affection. On the contrary, he took all methods of expressing his dislike, either out of enmity to herself, or envy of the superior greatness of her brother. Not content with this, he entered into an alliance with a great number of the neighbouring states, in order to reduce the Mexican greatness. His wife, however, being informed of this scheme, communicated the particulars to her brother; and soon after, being impatient of the ill usage she received, came to Mexico with her four sons to claim the protection of her brother. This
Mexico. uncommon accident exasperated the Mexicans and Tlatelolcans against each other to such a degree, that wherever they met, they fought, abused, and murdered each other. The king of Tlatelolco prepared for war with many horrid ceremonies, of which the drinking of human blood was one. A day was appointed for attacking Mexico. Xiloman, lord of Colhuacan, was to begin the attack, afterwards to pretend flight, in order to induce the Mexicans to follow him; after which the Tlatelolcos were to fall upon their rear. For some reason, however, with which we are not acquainted, the Tlatelolcos began the attack without waiting for Xiloman; the consequence of which was, that he retired in disgust, leaving them to finish their battle the best way they could. The engagement lasted till night, when the Tlatelolcos were obliged to retire. Axayacatl, during the night, disposed of his troops in all the roads which led to Tlatelolco, appointing them to meet in the market-place. The Tlatelolcos, finding themselves attacked on all sides, retired gradually before the Mexicans, until at last they were forced into the market-place, where they found themselves worse than ever on account of its narrowness, which did not allow them room to act. The king stood on the top of the great temple, encouraging his men to exert themselves against the enemy. His words, however, had now lost their usual influence. He not only was not obeyed, but was reproached with cowardice because he did not come down and fight among the rest. At last the Mexicans arrived at the temple, and ascended to the balcony where the king was. He made a desperate defence for a little; but by a violent push in the breast was thrown backward upon the steps of the temple, and stunned or perhaps killed by the fall. The soldiers took him up and carried him to Axayacatl; who with his own hand cut open his breast and tore out his heart. His people then attempted to fly across the market-place; but a great number of them were killed, among whom were many officers of distinction. The city of Tlatelolco was then united with Mexico, as a part or kind of suburb, which it still continues to be.
The Tlatelolcos being thus reduced, Axayacatl next set out on an expedition against the Matlatzincas, a tribe in the vale of Toluca, who still refused to submit to the Mexican yoke. Having proved successful in this expedition, he undertook to subdue also the northern part of the valley, now called Valle d' Istlabuacan, particularly Xiquipilco, a considerable city and state of the Otomies, whose chief was much renowned for strength and bravery. Axayacatl, who likewise valued himself on these qualities, encountered him in single combat. In this, however, he was over-matched, and received a violent wound on the thigh; after which he would have been taken prisoner, had not some young Mexicans made a desperate effort for his rescue. Notwithstanding this disaster, Axayacatl's army gained a complete victory, carrying off 11060 prisoners, among whom was the chief of the Otomies himself, and two of his officers who had attacked the king. These chiefs were put to death at an entertainment of the allied kings, the fight of their agonies not interrupting in the least the mirth of the
feast; so much were they familiarized to the shedding of human blood.
Axayacatl continued to extend his territories to the east and west, till his progress was stopped by death in 1477. He was succeeded by his elder brother Tizoc; of whose reign we know little, but that he conquered fourteen cities, some of which had been in rebellion. He intended to have built a larger temple than any that had yet been seen in Mexico, though that originally built had been greatly enlarged by some of his predecessors. For this purpose he collected a great quantity of materials; but before he could bring his projects to bear, he was taken off by a conspiracy of his subjects. We are not informed in what manner he died; most probably it was by poison, as the conspirators wished his death to pass for natural. It being discovered to be otherwise, however, diligent search was made for the criminals, who were punished according to their deserts. During the reign of Tizoc, the Acolhuacans made war upon the Huexotzincas, ruined their city, and conquered their territory. Nezahualpilli also, the Acolhuacan monarch, though he had already several wives, had not made any of them queen, having wished to confer that honour upon one of the royal family of Mexico. Tizoc readily gave him one of his grand-daughters, who had a sister of singular beauty named Xocotzin. The friendship betwixt these two ladies was such, that the one could not think of being separated from the other; for which reason the new queen fought and obtained permission to take her sister along with her to Tezcuco. Xocotzin had not been long there before the king fell in love with her, and married her with the title of queen likewise. Soon after this second marriage, the first queen brought forth a son named Cuacamatzin, who succeeded him in the throne, and was afterwards taken prisoner by the Spaniards.
Ahuiztozl, the brother of Tizoc, succeeded him in the kingdom of Mexico. His first object was to finish the great temple begun by his predecessor; and such was the number of workmen, that it was completed in four years. During the time that it was building, the king employed himself in making war with different nations, reserving all the prisoners he took for victims at the dedication of the temple. The number of prisoners sacrificed at this dedication is said by Torquemada to have been 72,324; by other historians 64,060. The miserable victims were ranged in two files, each a mile and an half in length, terminating at the temple. The same year another temple was built by a feudatory lord, in imitation of the great one built by the king; at the dedication of which a vast number of prisoners were also sacrificed. These temples were dedicated in 1486. In 1487 happened a violent earthquake; and Chimalpopoca king of Acolhuacan died, who was succeeded by Totoquihuatzin II.
The remainder of the life of Ahuitzotl was a continued series of wars, in all of which he proved ultimately successful, extending the Mexican dominions as far as Guatemala, 900 miles to the south-east of Mexico. In only one expedition the Mexicans were defeated with disgrace. This happened in 1496, when they suddenly, and as appears without any provocation, entered the vale of Atlixco in an hostile
MEXICO.
manner. So unexpected was the invasion, that the inhabitants of Atlixco knew only of the intention of their enemies by seeing them in arms in their country. Finding it impossible to raise an infant a sufficient force among themselves, they applied to their neighbours, the Huexotzincas. On their arrival at the city, which it seems had already been rebuilt since its destruction by the Acollhuacans, they found a most celebrated captain, named Toltecatl, amusing himself at foot-ball. Being informed of the arrival of the Mexican army, he instantly quitted his diversion to repair to Atlixco; where, to show his contempt for the enemy, he entered the battle unarmed.—He supplied himself with armour by knocking down the first Mexican he met with his fist, and seizing his armour. He then attacked the enemy with such fury, and was so well seconded by his troops, that the Mexicans were totally defeated; and, in consideration of his signal bravery, the Huexotzincas made him the chief of their republic. He had not continued in his new office more than a year, however, when, finding himself unqualified for being legislator to such turbulent subjects as he had to deal with, he quitted his dignity and his country at once; and crossing the mountains with some other nobles, came to Tlalmanalco, where he was put to death, with all his companions, by order of Ahuizotl.
Ahuizotl died in 1502, of a disorder produced by a contusion in his head. Of the cause of which we have the following account: In 1498, the king, thinking that the navigation of the lake of Mexico was become difficult on account of the scarcity of water, formed a project of supplying the deficiency from a fountain which supplied the Cojoacanese, and called upon the lord of the district to give orders for that purpose. This nobleman represented that the spring was not constant; that sometimes it was dry, and at others ran so abundantly that it might occasion some disaster in his court. Ahuizotl, however, supposing this to be a pretence, renewed his order, and put the nobleman to death for insisting upon his objection. He then caused a spacious aqueduct to be constructed from Cojoacan to Mexico; and the water was brought in with a great many superfluous ceremonies. That very year, however, there fell such quantities of rain, that the waters of the lake, augmented also by those of the spring, overflowed the city, so that the streets were filled with sailing vessels, and some houses were destroyed. The king happening to be one day in a lower apartment of his palace, the waters entered with such rapidity and violence that he was obliged to fly; and the door being low, he struck his head with such force against the top, that he never recovered the effects of the contusion. This inundation was followed by a famine, all the maize being rotted by the water.
At the time of Ahuizotl's death, the Mexican empire was brought to its utmost extent. His successor, Montezuma Xocoyatzin, or Montezuma Junior, was a person of great bravery, besides which he was likewise a priest, and held in great estimation on account of his gravity and the dignity of his deportment. His election was unanimous; and the nobles congratulated themselves on the happiness the country was to enjoy under him, little thinking how short
the duration of their happiness or of their empire Mexico was to be.
The first care of the new monarch, as usual, was to procure victims for the barbarous sacrifices to be made at his coronation. The people of Atlixco, who had again shaken off the Mexican yoke, were the sufferers on this occasion, being once more reduced, though not without great loss on the part of the Mexicans, some of whose bravest officers perished in the war. The ceremony of coronation was performed with such pomp as had never been seen before in Mexico; but no sooner was this ceremony over than Montezuma began to discover a pride which nobody had suspected before. All his predecessors had been accustomed to confer offices upon persons of merit, and those who appeared the most able to discharge them, without any partiality as to birth or wealth. Montezuma, however, disapproved of the conduct of his predecessors, under pretence that the plebeians should be employed according to their rank; for that in all their actions the baseness of their birth and the meanness of their education appeared; and in consequence of this maxim he deprived all the commoners of the offices they held about the court, declaring them incapable of holding any for the future. All the royal servants now were people of rank. Besides those who lived in the palace, 600 feudatory lords and nobles came to pay court to him. They passed the whole day in the antichamber, where none of their servants were permitted to enter; conversing in a low voice, and waiting the orders of their sovereign.—The servants of these lords were so numerous that they occupied three small courts of the palace, and many waited in the streets. The women were not less numerous. All these last were confined in one vast se- raglio, under the care of some noble duennas, who kept a strict watch over their conduct. From this collection the emperor selected such as he liked best for himself, giving away the rest; and so well did he acquit himself in his matrimonial capacity, that on hundred and fifty of his wives are said to have been pregnant at once.
The pride of Montezuma was no less conspicuous in the ceremonials than in the magnificence of his court. None durst enter the palace without pulling off his shoes and stockings at the gate; neither durst they appear pompously dressed in the imperial presence; this being deemed a want of respect to majesty.—All who entered the hall of audience, before speaking to the king, made three bows; at the first, saying Lord! at the second, My Lord! and at the third, Great Lord! They spoke low, and with the head inclined, receiving the answer which the king gave them by secretaries, with as great humility as if it had been the voice of a deity; and no person in taking leave ever turned his back on the throne. When this mighty emperor went abroad, he was carried on the shoulders of the nobility, in a litter covered with a rich canopy, and attended by a numerous retinue of courtiers; and wherever he passed, every person shut their eyes, as fearing to be dazzled with the splendor of Majesty. When he alighted from the litter to walk on foot, carpets were spread on the ground, that the emperor might not be permitted to touch the earth with his feet.
[68] Magnificence displayed in his palace.
In every respect Montezuma kept up, as far as was possible, this extravagant appearance of dignity. His kitchen-utensils were of the finest earthen ware, and his table-cloths and napkins of the finest cotton; but none of these ever served the emperor more than once, being immediately made a present of to some nobleman. The vessels in which his chocolate and other drinks from cocoa were prepared, were all of gold, or some beautiful sea-shell, or naturally-formed vessels, curiously varnished. He had also gold-plate, but it was used only on particular occasions in the temple. The number and variety of his dishes astonished the Spaniards. Cortes says, that they covered the floor of a great hall; and that there were dishes of every kind of game, fish, fruit, or herbs, in the country. This dinner was carried in state by three or four hundred of the young nobility, who retired as soon as the king sat down to table: and that the meat might not grow cold, each plate was furnished with a chafing dish. The king marked with a rod the dishes he chose for himself, and the rest were distributed among the nobility in the antichamber. Before he sat down, four of the most beautiful women of his seraglio supplied him with water to wash his hands, and continued standing all the time of his dinner, along with six of his principal ministers and his carvers.
Montezuma took great delight in the cleanliness of his own person, and of every thing about him. He bathed regularly every day, and had baths in all his palaces. Every day he wore four dresses, never using again those which he had put off, but reserving them as largesses for the nobility, or those who had distinguished themselves in war.
[69] Dislikes his subjects.
The expence of all this, and many other instances of magnificence, rendered the emperor very disagreeable to a great number of his subjects; though others were pleased with the readiness he showed to relieve the necessities of individuals, and his generosity in rewarding his generals and ministers who deserved it. Among other actions worthy of imitation, he appointed the city of Colhuacan as an hospital for all invalids, who after having faithfully served the crown either in the civil or military line, required a provision on account of their age and infirmities. In this place they were maintained and attended at the expence of the king.
The reign of Montezuma, even before the arrival of the Spaniards, was far from being so glorious with regard to his successes in war as those of his predecessors had been. He reduced indeed one rebellious province, and conquered another which had never before been subjugated; but in his war with Tlascala he was by no means successful. This was but a small republic at no great distance from the capital, but the inhabitants were remarkable for their bravery and independent spirit. The neighbouring states, however, who had been reduced by the Mexicans, envious of their liberty and prosperity, exasperated the Mexicans against them, by representing that the Tlascalans were desirous of making themselves masters of the maritime provinces on the Mexican gulf, and that by their commerce with these provinces they were increasing their wealth and power, and gaining the hearts of the people with whom they were to traffic. In consequence of this representation, strong garrisons were placed on the frontiers of Tlascala, to obstruct the commerce of
the inhabitants, and thus to deprive them of the means of obtaining some of the necessaries of life. The Tlascalans complained; but received no other answer than that the king of Mexico was lord of all the world, and that the Tlascalans must submit and pay tribute to him. The Tlascalans returned a spirited answer to this insolent speech, and began to fortify their frontier. They had already inclosed all the lands of the republic with intrenchments; and to these they now added a wall of six miles in length on the west side, where an invasion was most to be apprehended; and so well did they defend themselves, that though they were frequently attacked by the neighbouring states in alliance with Mexico, or subject to it, not one of them was able to wrest a foot of ground from them. Thus a continual series of wars and engagements took place between the states of Mexico and this republic, which continued till the arrival of the Spaniards. The most remarkable occurrences in these wars are the exploits of a Tlascalan general named Tlahuicol. His courage and strength were so great, that his enemies fled wherever he appeared. The sword with which he fought was so weighty, that no man of ordinary strength could lift it from the ground. At last, however, having in the heat of an engagement got into a marsh, his great strength was of no use to him, so that he was taken prisoner, put into a strong cage, and carried to Mexico. The emperor, in consideration of his extraordinary qualities, gave him liberty to return to his own country: but this he absolutely refused, saying, that he wished to die, like other prisoners, in honour of their god. In this he persisted obstinately for several years; until at last Montezuma resolved to comply with his barbarous desire; and he was permitted to die by the gladiatorian sacrifice, to be afterwards described, in which the prisoner was allowed, though under great disadvantages, to fight for his life. He was opposed by several brave men, one at a time, of whom he killed eight, and wounded twenty more; until, falling almost dead by a violent blow he received on the head, he was carried to the temple and there sacrificed.
[70] His unsuccessful war with Tlascala.
During the remainder of Montezuma's reign the empire was disturbed by various rebellions, of which the accounts are not sufficiently interesting to merit a particular detail; but in the year 1508, Montezuma began to entertain apprehensions of that fatal event which at length overtook him. An expedition having been undertaken against a very distant region named Amatla, the army in marching over a lofty mountain were attacked by a furious north-wind, accompanied with snow; which made great havoc in the army, many of them perishing with cold, and others being killed by the trees rooted up by the wind. The remains of the army continued their march to Amatla, where they were almost all killed in battle. By this and other calamities, together with the appearance of a comet, the Mexicans were thrown into the utmost consternation. Montezuma was so terrified by these omens, that having in vain consulted his astrologers, he applied to the king of Acolhuacan, who was reported to be very skilful in divination. Nezahualpilli having conferred with him at length upon the subject, told Montezuma that the comet presaged some calamity which was about to befall their kingdoms by the
arrival of a new people: but this being unsatisfactory to the emperor, the king of Acolhuacan challenged him to a game at foot-ball, flaking the truth of his prediction on the issue of the game. Montezuma lost the game, but did not yet acquiesce in the truth of his prediction. He therefore applied to a celebrated astrologer, whom it seems he had not yet consulted; but he confirmed the interpretation of Nezahualpilli: for which the emperor caused his house to be pulled down, and himself buried in the ruins.
Many other prefigures of the arrival of the Spaniards are related. The following, though apparently the most incredible of them all, seems to be believed by Clavigero. "A sister of Montezuma named Papantzin, who had been married to the governor of Tlaleloco, lived in his palace after he was dead to the year 1509, when she died of old age. The day after her burial a child of five or six years old happened to pass from her mother's apartment to that of the major-domo of the deceased princess. In passing by, the child saw the princess sitting upon the steps of the fountain where she had been accustomed to bathe, and heard herself called by the name of cocton, a Mexican expression of endearment, signifying "little girl." The child, incapable from its age of reflecting on the death of the princess, approached without fear, and was desired to call the wife of her major-domo. The woman cared for the child, and told her that the princess was dead; but being importuned and pulled by the gown, she at last went; but no sooner saw the princess than she fainted. The child then ran to call her mother, who with two other women came to the assistance of the wife of the major-domo; but they also would have fainted, had not the princess called to them, and assured them that she was really alive. Having caused them call the major-domo, she desired him to go and tell Montezuma what he had seen: but he, dreading the severity of the emperor, durst not undertake the task. She then desired him to go to Tezucuco, and tell Nezahualpilli that she wished to see him. He came accordingly, and at her desire brought Montezuma; whom she informed, that during the time she lay entranced she had seen a vision. The main purport of this vision was to announce to her, that all her forefathers were damned; that another race of men should arrive, who should conquer the kingdom, and introduce the true religion; and "as soon as the bath should be published and made known, which would wash away sin, she should be the first to accept of it."
There can be very little doubt that this story is a fiction of the Spanish priests, though it cannot be doubted that the Mexicans had some expectations of the arrival of the Spaniards among them at the time they actually came. This, however, we may account for without having recourse to any thing the least supernatural, or out of the ordinary course of things. The West India islands had been discovered by Columbus in 1492: he had made frequent voyages, and had even discovered the continent. Settlements had been made; the Spaniards had shown their prowess and their cruelty; and we are not to doubt, that many of the islanders would quit their habitations to escape the fury of the invaders. It would naturally occur to these fugitives, that the arms of these new comers could not be resisted by those of the western nations, while
their relentless cruelty might easily suggest that they would destroy all before them. From the year 1492, therefore, to 1508, there was time enough for this report to have reached Mexico: and we can only attribute it to the barbarous state in which the Americans were, that the Spaniards were not perfectly known and described before their arrival.
But whatever were the omens by which the arrival of the Spaniards was announced, they appear to have had no effect in working any reformation upon Montezuma or his Mexicans. Instead of relaxing any thing from the barbarity of their religion, they seem to have augmented it. Wars were carried on every where, and prisoners sacrificed by thousands; infomuch, that Montezuma finding the stone on which the prisoners were sacrificed too small, he caused one of monstrous size to be put in its place. It was dragged along by an immense number of people: but, in passing a wooden bridge over a canal, in the entry to the city, the bridge broke down by its enormous weight, and dragged several people into the water, among whom was the high-priest, who had accompanied it on the road, scattering incense as he went along. This misfortune disconcerted them considerably: nevertheless the stone, by dint of excessive labour, was got up again, and consecrated by the murder of 12,200 prisoners. The time, however, was now at hand when this horrible and never-ceasing butchery was to be ended, and a most severe vengeance to overtake the perpetrators. The Spaniards having established themselves pretty well in the island of Cuba and Hispaniola, now prepared to explore the continent also, with a view to extend the dominions of their sovereign, and to satiate, if possible, their own appetites for wealth.
Mexico itself was first discovered, though imperfectly, by a Spaniard named Nunéz de Balboa; but in 1518 the conquest of it was undertaken by a celebrated adventurer named Ferdinando Cortés. It was not, however, without great difficulty that he got his expedition set on foot; being persecuted by the Spanish governors in the West Indies, so that he was at last obliged to throw off his allegiance to them, and proceed without any commission. However, on the 10th of February 1519, he set sail from the Havannah in Cuba; and soon landed on the island of Cozumel, on the coast of Yucatan, discovered the preceding year. Here he joined one of his officers named Pedro d'Alvarezale, who had arrived some days before, and collected some booty and taken a few prisoners. But the general severely censured his conduct; and the prisoners were dismissed, after they had been informed by an Indian interpreter named Melchor, that such injuries were entirely disagreeable to the intentions and wishes of Cortés. Here he mustered his army, and found that it amounted to 508 soldiers, 16 horsemen, and 109 mechanics, pilots, and mariners. Having encouraged his men by a proper speech, and released, by means of some Indian ambassadors, a Spaniard named Jerom de Aguilar, who had been detained a prisoner for eight years, he proceeded to the river Tabasco, where he hoped to be received in a friendly manner, as one Grijalva had been a short time before; but, from some unknown cause, he was violently attacked by them: however, the superiority of the Spanish arms soon decided the victory, and the inhabitants were
Mexico. were obliged to own the king of Castile as their sovereign.
77. Receives an embassy from the emperor of Mexico. The Spaniards then continued their course westward, to the harbour of St Juan de Ullua; where they were met by two Mexican canoes, who carried two ambassadors from the emperor of that country, and showed the greatest signs of peace and amity. Their language was unknown to Aguilar; but one of the female prisoners above-mentioned understood it, and translated it into the Yucatan tongue; after which Aguilar interpreted the meaning in Spanish. This slave was afterwards named Donna Marina, and proved very useful in their conferences with the natives.
78. State of the empire at that time. At this time the Mexican empire, according to Dr Robertson, was arrived at a pitch of grandeur to which no society had ever attained in so short a period. Though it had subsisted only for 130 years, its dominion extended from the north to the south sea; over territories stretching about 500 leagues from east to west, and more than 200 from north to south; comprehending provinces not inferior in fertility, population, and opulence, to any in the torrid zone.— Though by nature Montezuma possessed a good deal of courage and resolution; yet from the first moment that the Spaniards appeared on his coast, he discovered symptoms of timidity and embarrassment, and all his subjects were embarrassed as well as himself. The general dismay which took place on this occasion was partly owing to the strange figure the Spaniards made, and the prodigious power of their arms; but partly also to the following circumstance. An opinion prevailed almost universally among the Americans, that some dreadful calamity impended over their heads, from a race of formidable invaders who should come from regions towards the rising sun, to over-run and desolate their country. The origin of this we have already attempted to explain; but as the Mexicans were more prone to superstition than any people in the new world, they were more deeply affected with the appearance of the Spaniards, whom they instantly supposed to be the instruments destined to bring about that fatal revolution which they dreaded: and this produced the embassy above-mentioned.
By means of his two interpreters, Donna Marina and Aguilar, Cortes learned that the chiefs of the Mexican embassy were deputies from Pilpatoe and Teutic; the one governor of a province under the emperor, and the other the commander of all his forces in that province: the purport of their embassy was, to inquire what his intentions were in visiting their coast, and to offer him what assistance he might need in order to continue his voyage. Cortes, in his turn, also professed the greatest friendship; and informed the ambassadors, that he came to propose matters of the utmost consequence to the welfare of the prince and his kingdom; which he would more fully unfold in person to the governor and the general. Next morning, without waiting for any answer, he landed his troops, his horses, and his artillery; began to erect huts for his men, and to fortify his camp.— The natives, instead of opposing the entrance of these fatal guests into their country, assisted them in all their operations with an alacrity which they had ere long reason to repent.
The next day the ambassadors had a formal audience; at which Cortes acquainted them, that he came from Don Carlos of Austria, king of Castile, the greatest monarch of the east, and was instructed with propositions of such moment, that he would impart them to none but the emperor himself, and therefore required to be conducted immediately to the capital. This demand produced the greatest uneasiness; and the ambassadors did all in their power to dissuade Cortes from his design, endeavouring to conciliate his good-will by the presents sent him by Montezuma. These they introduced with great parade, and consisted of fine cotton-cloth, of plumes of various colours, and of ornaments of gold and silver to a considerable value, the workmanship of which appeared to be as curious as the materials were rich. But these presents served only to excite the avidity of the Spaniards, and to increase their desire for becoming masters of a country which abounded with so many precious commodities. Cortes indeed could scarcely restrain himself so far as to hear the arguments made use of by the ambassadors to dissuade him from going to the capital; and, in a haughty, determined tone, insisted on his former demand of being admitted to a personal interview with their sovereign.
During this conversation, some painters in the retinue of the Mexican chiefs had been diligently employed in delineating, upon white cotton cloths, figures of the ships, horses, artillery, soldiers, and whatever else attracted their eyes as singular. When Cortes observed this, and was informed that these pictures were to be sent to Montezuma, he resolved to render the representation still more striking and interesting. The trumpets, by his orders, sounded an alarm; the troops formed in order of battle, and showed their agility and strength in the best manner they could; while the artillery was pointed against the neighbouring trees, among which it made dreadful havoc. The Indians for some time looked on with silent astonishment; but at the explosion of the cannon, some fled, others fell to the ground, and all were so confounded, that Cortes found it difficult to quiet and compose their minds.
When the painters had exerted their utmost efforts in representing all these wonderful things, messengers were immediately dispatched to Montezuma with the pictures, and a full account of every thing that had passed since the arrival of the Spaniards, together with some European curiosities to Montezuma; which, though of no great value, Cortes believed would be acceptable on account of their novelty. The Mexican monarchs, in order to obtain the earliest information of every occurrence in all parts of their empire, had couriers posted at proper stations along the principal roads; and as these were trained to agility by a regular education, they conveyed intelligence with surprising rapidity. Though the city in which Montezuma resided was above 180 miles from St Juan de Ullua, Cortes's presents were carried thither, and an answer returned to his demands, in a few days. As the answer was unfavourable, Montezuma had endeavoured to mollify the Spanish general by the richness of his presents. These consisted of the manufactures of the country; cotton-stuffs so fine, and of such delicate
79. Cortes lands and fortifies his camp.
delicate texture, as to resemble silk; pictures of animals, trees, and other natural objects, formed with feathers of different colours, disposed and mingled with such skill and elegance as to rival the works of the pencil in truth and beauty of imitation. But what chiefly attracted their attention, were two large plates of a circular form; one of massive gold representing the sun, the other of silver representing the moon. These were accompanied with bracelets, collars, rings, and other trinkets of gold; and that nothing might be wanting which could give the Spaniards a complete idea of what the country afforded, some boxes filled with pearls, precious stones, and grains of gold unwrought, as they had been found in the mines or rivers, were sent along with the rest. Cortés received all with an appearance of the most profound respect for Montezuma; but when the Mexicans, presuming upon this, informed him, that their master, though he desired him to accept of what he had sent as a token of his regard for the prince whom he represented, would not give his consent that foreign troops should approach nearer to his capital, or even allow them to continue longer in his dominions, Cortés declared, in a manner more resolute and peremptory than formerly, that he must insist on his first demand; as he could not, without dishonour, return to his own sovereign until he was admitted into the presence of the prince whom he was appointed to visit in his name. The Mexicans were astonished at the sight of a man who dared to oppose the will of their emperor; but not being willing to come to an open rupture with such formidable enemies, with much ado they prevailed upon Cortés to promise that he would not move from his present camp until the return of a messenger whom they sent to Montezuma for further instructions.
The pusillanimity of the Indian monarch afforded time to the Spaniards to take measures which would have been out of their power had they been vigorously attacked on their first refusal to obey his orders. Cortés used every method of securing the affections of the soldiers; which indeed was very necessary, as many of them began to exclaim against the rashness of his attempt in leading them against the whole force of the Mexican empire. In a short time Teutile arrived with another present from Montezuma, and together with it delivered the ultimate orders of that monarch to depart instantly out of his dominions; and when Cortés, instead of complying with his demands, renewed his request of audience, the Mexican immediately left the camp with strong marks of surprise and resentment. Next morning, none of the natives appeared; all friendly correspondence seemed to be at an end, and hostilities were expected to commence every moment. A sudden consternation ensued among the Spaniards, and a party was formed against him by the adherents of Velasquez; who took advantage of the occasion, and deputed one of their number, a principal officer, to remonstrate, as if in name of the whole army, against his rashness, and to urge the necessity of his returning to Cuba. Cortés received the message without any appearance of emotion; and as he well knew the temper and wishes of his soldiery, and foresaw how they would receive a proposition so fatal to all the splendid hopes and schemes which they had been forming
with such complacency, he pretended to comply with the request now made him, and issued orders that the army should be in readiness next day to embark for Cuba. Upon hearing this, the troops, as Cortés had expected, were quite outrageous: they positively refused to comply with these orders, and threatened immediately to choose another general if Cortés continued to insist on their departure.
Our adventurer was highly pleased with the disposition which now appeared among his troops: nevertheless, dissembling his sentiments, he declared, that his orders for embarking had proceeded from a persuasion that it was agreeable to his fellow-soldiers, to whose opinion he had sacrificed his own; but now he acknowledged his error, and was ready to resume his original plan of operation. This speech was highly applauded; and Cortés, without allowing his men time to cool, set about carrying his designs into execution. In order to give a beginning to a colony, he assembled the principal persons in his army, and by their suffrages elected a council and magistrates, in whom the government was to be vested. The persons chosen were most firmly attached to Cortés; and the new settlement had the name of Villa Rica de la Vera Cruz; that is, the rich town of the true cross.
Before this court of his own making, Cortés did not hesitate at resigning all his authority, and was immediately re-elected chief-justice of the colony, and captain-general of his army, with an ample commission, in the king's name, to continue in force till the royal pleasure should be farther known. The soldiers eagerly ratified their choice by loud acclamations; and Cortés, now considering himself as no longer accountable to any subject, began to assume a much greater degree of dignity, and to exercise more extensive powers than he had done before. Some of the soldiers began to exclaim against the proceedings of the council as illegal; but the ringleaders were instantly sent on board the fleet loaded with irons. By this timely severity the rest were overawed; and Cortés, knowing of how great importance unanimity was to his future success, soon found means to reconcile those who were most disaffected; to which purpose a liberal distribution of the Mexican gold, both among friends and foes, contributed not a little.
Cortés having thus strengthened himself as well as he could, resolved to advance into the country; and to this he was encouraged by the behaviour of the cacique or petty prince of Zempoalla, a considerable town at no great distance. This prince, though subject to Montezuma, was exceedingly impatient of the yoke; and so filled with dread and hatred of the emperor, that nothing could be more acceptable to him than an appearance of being delivered from that subjection; and a deliverance of this kind he now hoped from the Spaniards. For this reason, he sent ambassadors to Cortés, with offers of friendship, which were gladly accepted by him; and in consequence of the alliance, he very soon visited Zempoalla. Here he was received in the most friendly manner imaginable, and had a respect paid towards him almost equivalent to adoration. The cacique informed him of many particulars relating to the character of Montezuma. He told him that he was a tyrant, haughty, cruel, and
Mexico. and suspicious; who treated his own subjects with arrogance, ruined the conquered provinces by his extortions, and often tore their sons and daughters from them by violence; the former to be offered as victims to his gods, the latter to be reserved as concubines for himself and favourites. Cortes, in reply, artfully insinuated, that one great object of the Spaniards in visiting a country so remote from their own was, to redress grievances, and to relieve the oppressed; and having encouraged him to hope for this interposition in due time, continued his march to Quiahiplan, the territory of another cacique, and where, by the friendly aid of the Indians, a Spanish colony was soon formed.
During the residence of Cortes in these parts, he so far wrought on the minds of the caciques of Zempoalla and Quiahiplan, that they ventured to insult the Mexican power, at the very name of which they had been formerly accustomed to tremble. Some of Montezuma's officers having appeared to levy the usual tribute, and to demand a certain number of human victims, as an expiation of their guilt in presuming to hold intercourse with those strangers whom the emperor had commanded to leave his dominions; instead of obeying his orders, they made them prisoners, treated them with great indignity, and, as their superstition was no less barbarous than Montezuma's, they threatened to sacrifice them to their gods. From this last danger, however, they were delivered by the interposition of Cortes, who manifested the utmost horror at the mention of such a deed. This act of rebellion firmly attached the two caciques to the interest of Cortes; and without hesitation they acknowledged themselves vassals of the king of Spain. Their example was followed by the Totonaques, a fierce people who inhabited the mountainous parts of the country. They willingly subjected themselves to the crown of Castile; and offered to accompany Cortes with all their forces in his march towards Mexico.
Though Cortes had now taken such measures as in a manner ensured his success; yet as he had thrown off all dependence on the governor of Cuba, who was his lawful superior, and apprehended his interest at court, he thought proper, before he set out on his intended expedition, to take the most effectual measures against the impending danger. With this view, he persuaded the magistrates of his colony to address a letter to the king, containing a pompous account of their own services, of the country they had discovered, &c. and of the motives which had induced them to throw off their allegiance to the governor of Cuba, and to settle a colony dependent on the crown alone, in which the supreme power civil as well as military had been vested in Cortes; humbly requesting their sovereign to ratify what had been done by his royal authority. Cortes himself wrote in a similar strain; but as he knew that the Spanish court, accustomed to the repeated exaggerations of American adventurers, would give little credit to the splendid accounts of New-Spain, if they were not accompanied with such a specimen of what it contained as would excite an high idea of its opulence, he solicited his soldiers to relinquish what they might claim as their part of the treasures which had hitherto been collected, in order
that the whole might be sent to the king. Portocarrero and Montejo, the chief magistrates of the colony, were appointed to carry this present to Castile, with express orders not to touch at Cuba in their passage thither. But while a vessel was preparing for their departure, an unexpected event produced a general alarm. Some soldiers and sailors, secretly disaffected to Cortes, formed a design of seizing one of the brigantines, and making their escape to Cuba, in order to give such intelligence to the governor as might enable him to intercept the vessel which was to carry the treasure and dispatches to Spain. This conspiracy was conducted with profound secrecy; but at the moment when every thing was ready for execution, the secret was discovered by one of the assistants. The latent spirit of disaffection which Cortes was now too well convinced had not been extinguished amongst his troops, gave him very great uneasiness. The only method which he could think of to prevent such conspiracies for the future was, to destroy his fleet; and thus deprive his soldiers of every resource except that of conquest: and with this proposal he persuaded his men to comply. With universal consent therefore the ships were drawn ashore, and, after being stripped of their sails, rigging, iron-work, and whatever else might be of use, they were broke in pieces.
Cortes having thus rendered it necessary for his troops to follow wherever he chose to lead, began his march to Zempoalla with 500 infantry, 15 horse, and six field-pieces. The rest of his troops, consisting chiefly of such as from age or infirmity were less fit for active service, he left as a garrison in Villa Rica, under the command of Escalante, an officer of merit, and warmly attached to his interest. The cacique of Zempoalla supplied him with provisions; and with 200 of those Indians called Tamames, whose office, in a country where tame animals were unknown, was to carry burdens, and perform all manner of servile labour. He offered likewise a considerable body of troops; but Cortes was satisfied with 400; taking care, however, to choose persons of such note, that they might serve as hostages for the fidelity of their master.
Nothing memorable happened till the Spaniards arrived on the confines of the republic of Tlascala. The inhabitants of that province were warlike, fierce, and revengeful, and had made considerable progress in agriculture and some other arts. They were implacable enemies to Montezuma; and therefore Cortes hoped that it would be an easy matter for him to procure their friendship. With this view, four Zempoallans of high rank were sent ambassadors to Tlascala, dressed with all the badges of that office usual among the Indians. The senate were divided in their opinions with regard to the proposals of Cortes: but at last Magiceatzin, one of the oldest senators, and a person of great authority, mentioned the tradition of their ancestors, and the revelations of their priests; that a race of invincible men, of divine origin, who had power over the elements, should come from the east to subdue their country. He compared the resemblance which the strangers bore to the persons figured in the tradition of Mexico, their dominion over the elements of fire, air, and water; he reminded
the senate of their prodigies, omens, and signals, which had lately terrified the Mexicans, and indicated some very important event; and then declared his opinion, that it would be rashness to oppose a force apparently assisted by heaven, and men who had already proved, to the sad experience of those who opposed them, that they were invincible. This orator was opposed by Xicotencal, who endeavoured to prove that the Spaniards were at best but powerful magicians: that they had rendered themselves obnoxious to the gods by pulling down their images and altars, (which indeed Cortes had very imprudently done at Zempoalla); and of consequence, that they might easily be overcome, as the gods would not fail to resent such an outrage. He therefore voted for war, and advised the crushing of these invaders at one blow.
The advice of Xicotencal prevailed; and in consequence of it, the ambassadors were detained; which giving Cortes the alarm, he drew nearer the city of Tlascala. In this transaction we may easily see how little the Tlascalans, notwithstanding all their ferocity, were skilled in military affairs. They suffered Cortes, with his army drawn up in good order, to pass a strong wall between two mountains, which might have been very advantageously defended against him. He had not advanced far beyond this pass, however, before a party of Tlascalans with plumes were discovered, which denoted that an army was in the field. These he drove before him by a detachment of six horse, obliged them to join another party, and then reinforcing the advanced detachment, charged the enemy with such vigour that they began to retire. Five thousand Tlascalans, whom Xicotencal had placed in ambush, then rushed out of their hiding places, just as the infantry came up to assist their slender body of cavalry. The enemy attacked with the utmost fury; but were so much disconcerted by the first discharge of the fire-arms, that they retreated in confusion, furnishing the Spaniards with an opportunity of pursuing them with great slaughter. Cortes, however, supposing that this could not be their whole force, advanced with the utmost caution, in order of battle, to an eminence, from whence he had a view of the main body of the Tlascalan army commanded by Xicotencal, consisting of no fewer than 40,000 men. By these the small army of Cortes was entirely surrounded; which Xicotencal no sooner perceived, than he contracted the circle with incredible diligence, while the Spaniards were almost overwhelmed with showers of arrows, darts, and stones. It is impossible but in this case many of the Spaniards must have perished, had it not been for the insufficiency of the Indian weapons. Their arrows and spears were headed only with flint, or the bones of fishes; their stakes hardened in the fire, and wooden swords, though destructive weapons among naked Indians, were easily turned aside by the Spanish bucklers, and could hardly penetrate the quilted jackets which the soldiers wore. These circumstances gave the Spaniards a prodigious advantage over them; and therefore the Tlascalans, notwithstanding their valour and superiority in number, could accomplish no more in the present instance, than to kill one horse and slightly wound nine soldiers.
The Tlascalans being taught by this, and some subsequent encounters, how much they were inferior to the Spaniards, began to conceive them to be really what Magiscatzin had said; a superior order of beings, against whom human power could not prevail. In this extremity they had recourse to their priests, requiring them to reveal the causes of such extraordinary events, and to declare what means they should take to repel such formidable invaders. The priests, after many sacrifices and incantations, delivered their response, that these strangers were the offspring of the sun, procreated by his animating energy in the regions of the east: that, by day, while cherished with the influence of his parental beams, they were invincible; but by night, when his reviving heat was withdrawn, their vigour declined and faded like herbs in the field, and they dwindled down into mortal men. In consequence of this, the Tlascalans acted in contradiction to one of their most established maxims in war, and ventured to attack the enemy in the night-time, hoping to destroy them when enfeebled and surprised. But the Spanish sentinels having observed some extraordinary movements among the Tlascalans, gave the alarm. Immediately the troops were under arms, and sallying out, defeated their antagonists with great slaughter, without allowing them to approach the camp. By this disaster the Tlascalans were heartily disposed to peace; but they were at a loss to form an adequate idea of the enemies they had to deal with. They could not ascertain the nature of these surprising beings, or whether they were really of a benevolent or malignant disposition. There were circumstances in their behaviour which seemed to favour each opinion. On the one hand, as the Spaniards constantly dismissed the prisoners whom they took, not only without injury, but often with presents of European toys, and renewed their offers of peace after every victory; this lenity amazed people accustomed to the exterminating system of war known in America, and who sacrificed and devoured without mercy all the captives taken in battle; and disposed them to entertain sentiments favourable to their humanity. But, on the other hand, as Cortes had seized 50 of their countrymen who brought provisions to their camp, and cut off their heads; this bloody spectacle, added to the terror occasioned by the fire-arms and horses, filled them with dreadful ideas of their ferocity. Accordingly they addressed them in the following manner: "If (said they) you are divinities of a cruel and savage nature, we present to you five slaves, that you may drink their blood and eat their flesh. If you are mild deities, accept an offering of incense and variegated plumes. If you are men, here is meat, bread, and fruit, to nourish you."
After this address, the peace was soon concluded, to which the great satisfaction of both parties. The Tlascalans yielded themselves as vassals to the crown of Castile, and engaged to assist Cortes in all his operations; while he took the republic under his protection, and promised to defend their persons and possessions from injury and violence.
This reconciliation took place at a very seasonable juncture for the Spaniards. They were not only worn out with incessant toil, but so destitute of necessaries, that they had no other salve to dress their wounds but what
Mexico. what was composed of the fat of Indians whom they had slain. Their distresses, in short, were arisen to such an height, that they had begun to murmur, and even to despair, inasmuch that Cortes had much difficulty in restraining them within any kind of bounds; but the submission of the Tlascalans, and their own triumphant entry into the city, where they were received with the reverence due to a superior order of beings, banished at once all memory of past sufferings, dispelled every anxious thought, and fully convinced them that they could not be resisted by any power in America.
Cortes left no method untried to gain the favour and confidence of the Tlascalans; which, however, he had almost entirely lost, by his untimely zeal in destroying their idols as he had done those of Zempoalla. But he was deterred from this rash action by his chaplain, father Bartholomew de Olmedo; and lost the Tlascalans in the undisturbed exercise of their superstition, requiring only that they should desist from their horrid practice of offering human victims. As soon as his troops were fit for service, he resolved to continue his march towards Mexico, notwithstanding the remonstrances of the Tlascalans, who looked upon his destruction as unavoidable if he put himself into the power of such a faithless prince as Montezuma. But the emperor, probably intimidated with the fame of his exploits, had resolved to admit his visit; and informed Cortes that he had given orders for his friendly reception at Cholula, the next place of any consequence on the road to Mexico. In this, however, he was by no means sincere. Cholula was looked upon by all the inhabitants of the empire as a very holy place; the sanctuary and chief seat of their gods, to which pilgrims resorted from every province, and a greater number of human victims were offered in its principal temple than even in that of Mexico. Montezuma therefore invited the Spaniards thither, either from some superstitious hope that the gods would not suffer this sacred mansion to be defiled; or from a belief, that he himself might there find an opportunity of cutting them off with more certainty of success, when under the immediate protection of his gods. Cortes, however, was received with much seeming cordiality; but 6000 Tlascalan troops who accompanied him were obliged to remain without the town, as the Cholulans refused to admit their ancient enemies within their precincts. Yet two of these, by disguising themselves, got into the city, and acquainted Cortes that they observed the women and children belonging to the principal citizens retiring every night in a great hurry, and that six children had been sacrificed in the great temple; a sign that some warlike enterprise was at hand. At the same time Donna Marina, the interpreter, received information from an Indian woman of distinction, whose confidence she had gained, that the destruction of the Spaniards was concerted; that a body of Mexican troops lay concealed near the town; that some of the streets were barricaded, in others deep pits or trenches were dug, and slightly covered over, as traps into which the horse might fall; that stones and missile weapons were collected on the tops of the temples, with which to overwhelm the infantry; that the fatal hour was already at hand, and their ruin unavoidable. Cortes, alarmed at this news, secretly ar-
rested three of the chief priests, from whom he extorted a confession that confirmed the intelligence he had already received. As not a moment was to be lost, he instantly resolved to prevent his enemies, and to inflict on them such dreadful vengeance as might strike Montezuma and his subjects with terror. For this purpose the Spaniards and Zempoallans were drawn up in a large court, which had been allotted for their quarters, near the centre of the town; the Tlascalans had orders to advance; the magistrates and chief citizens were sent for under various pretexts, and seized. On a signal given, the troops rushed out, and fell upon the multitude, destitute of leaders, and so much astonished, that the weapons dropped from their hands, and they stood motionless, and incapable of defence. While the Spaniards attacked them in front, the Tlascalans did the same in the rear; the streets were filled with slaughter; the temples, which afforded a retreat to the priests and some leading men, were set on fire, and they perished in the flames. This scene of horror continued two days, during which the wretched inhabitants suffered all that the destructive rage of the Spaniards, or the implacable revenge of their Indian allies, could inflict. At length the carnage ceased, after the slaughter of 6000 Cholulans, without the loss of a single Spaniard. Cortes then released the magistrates; and reproaching them bitterly for their intended treachery, declared, that as justice was now appeased, he forgave the offence; but required them to recall the inhabitants who had fled, and re-establish order in the town. Such was the ascendant that the Spaniards had now obtained over this superstitious race, that this order was instantly complied with; and the city was in a few days again filled with people, who paid the most respectful service to those men whose hands were stained with the blood of their relations and fellow-citizens.
From Cholula, Cortes advanced directly towards Mexico; and throughout the whole of his journey was entertained with accounts of the oppressions and cruelty of Montezuma. This gave him the greatest hope of accomplishing his design; as he now perceived that the empire was entirely divided, and no sort of unanimity prevailed among them. No enemy appeared to check his progress. Montezuma was quite irresolute; and Cortes was almost at the gates of the capital before the emperor had determined whether to receive him as a friend or oppose him as an enemy. But as no sign of open hostility appeared, the Spaniards, without regarding the fluctuations of Montezuma's sentiments, continued their march to Mexico, with great circumspection and the strictest discipline, though without seeming to suspect the prince whom they were about to visit.
When they drew near the city, about 1000 persons, who appeared to be of distinction, came forth to meet Cortes and them, adorned with plumes, and clad in mantles of fine cotton. Each of these, in his order, passed by Cortes, and saluted him according to the mode deemed most respectful and submissive in their country. They announced the approach of Montezuma himself, and soon after his harbingers came in sight. There appeared first 200 persons in an uniform dress, with large plumes of feathers, alike in fashion, marching two and two, in deep silence, barefooted, with their eyes fixed on the ground. These were followed by a company of higher rank,
rank, in their most showy apparel; in the midst of whom was Montezuma, in a chair or litter richly ornamented with gold, and feathers of various colours. Four of his principal favourites carried him on their shoulders, others supported a canopy of curious workmanship over his head. Before him marched three officers with rods of gold in their hands, which they lifted up on high at certain intervals; and at that signal all the people bowed their heads, and hid their faces, as unworthy to look on so great a monarch. When he drew near, Cortes dismounted, advancing towards him with officious haste, and in a respectful posture. At the same time Montezuma alighted from his chair, and leaning on the arms of two of his near relations, approached with a slow and stately pace, his attendants covering the street with cotton cloths, that he might not touch the ground. Cortes accosted him with profound reverence, after the European fashion. He returned the salutation, according to the mode of his country, by touching the earth with his hand, and then kissing it. This ceremony, the customary expression of reverence from inferiors towards those who are above them in rank, appeared such amazing condescension in a proud monarch, who scarcely deigned to consider the rest of mankind as of the same species with himself, that all his subjects firmly believed those persons, before whom he humbled himself in this manner, to be something more than human. Accordingly, as they marched through the crowd, the Spaniards frequently, and with much satisfaction, heard themselves denominated teules, or divinities. Nothing material passed in this first interview. Montezuma conducted Cortes to the quarters which he had prepared for his reception; and immediately took leave of him, with a politeness not unworthy of a court more refined. "You are now (says he), with your brothers, in your own house; refresh yourselves after your fatigue, and be happy until I return." The place allotted to the Spaniards for their lodging was a house built by the father of Montezuma. It was surrounded by a stone-wall, with towers at proper distances, which served for defence as well as for ornament; and its apartments and courts were so large as to accommodate both the Spaniards and their Indian allies. The first care of Cortes was to take precautions for his security, by planting the artillery so as to command the different avenues which led to it, by appointing a large division of his troops to be always on guard, and by posting sentinels at proper stations, with injunctions to observe the same vigilant discipline as if they were within sight of an enemy's camp.
In the evening Montezuma returned to visit his guests with the same pomp as in their first interview; and brought presents of such value, not only to Cortes and to his officers, but even to the private men, as proved the liberality of the monarch to be suitable to the opulence of his kingdom. A long conference ensued, in which Cortes learned what was the opinion of Montezuma with respect to the Spaniards. It was an established tradition, he told him, among the Mexicans, that their ancestors came originally from a remote region, and conquered the provinces now subject to his dominion; that after they were settled there, the great captain who conducted this colony returned to his own country, promising, that at some future period his de-
scendants should visit them, assume the government, and reform their constitutions and laws; that, from what he had heard and seen of Cortes and his followers, he was convinced that they were the very persona whose appearance and prophecies taught them to expect; that accordingly he had received them, not as strangers, but as relations of the same blood and parentage, and desired that they might consider themselves as masters in his dominions; for both himself and his subjects should be ready to comply with their will, and even to prevent their wishes. Cortes made a reply in his usual style with respect to the dignity and power of his sovereign, and his intention in sending him into that country; artfully endeavouring so to frame his discourse, that it might coincide as much as possible with the idea which Montezuma had formed concerning the origin of the Spaniards. Next morning, Cortes and some of his principal attendants were admitted to a public audience of the emperor. The three subsequent days were employed in viewing the city; the appearance of which, so far superior in the order of its buildings and the number of its inhabitants to any place the Spaniards had beheld in America, and yet so little resembling the structure of an European city, filled them with surprise and admiration.
Mexico, Tenochtitlan, as it was anciently called by the natives, is situated in a large plain, environed by mountains of such height, that though within the torrid zone, the temperature of its climate is mild and healthful. All the moisture which descends from the high grounds is collected in several lakes, the two largest of which, of about 90 miles in circuit, communicate with each other. The waters of the one are fresh, those of the others brackish. On the banks of the latter, and on some small islands adjoining to them, the capital of Montezuma's empire was built. The access to the city was by artificial causeways or streets, formed of stones and earth, about 30 feet in breadth. As the waters of the lake, during the rainy season, overflowed the flat country, these causeways were of considerable length. That of Tacuba on the west a mile and a half; that of Tezenco on the north-west three miles; that of Cuoyacan towards the south six miles. On the east there was no causeway, and the city could be approached only by canoes. In each of these causeways were openings, at proper intervals, through which the waters flowed; and over these beams of timber were laid, which being covered with earth, the causeway or street had every where an uniform appearance. As the approaches to the city were singular, its construction was remarkable. Not only the temple of their gods, but the houses belonging to the monarch and to persons of distinction, were of such dimensions, that, in comparison with any other buildings which had been discovered in America, they might be termed magnificent. The habitations of the common people were mean, resembling the huts of other Indians. But they were all placed in a regular manner, on the banks of the canals which passed thro' the city, in some of its districts, or on the sides of the streets which intersected it in other quarters. In several places were large openings or squares, one of which, allotted for the great market, is said to have been so spacious, that 40,000 or 50,000 persons carried on traffic
Mexico. traffic there. In this city, the pride of the New World, and the noblest monument of the industry and art of man, while unacquainted with the use of iron, and destitute of aid from any domestic animal, the Spaniards, who are most moderate in their computations, reckon that there were at least 60,000 inhabitants.
103 Unassisted of the Spaniards. But how much soever the novelty of those objects might amuse or astonish the Spaniards, they felt the utmost solicitude with respect to their own situation. From a concurrence of circumstances, no less unexpected than favourable to their progress, they had been allowed to penetrate into the heart of a powerful kingdom, and were now lodged in its capital, without having once met with open opposition from its monarch. The Tlascalans, however, had earnestly dissuaded them from placing such confidence in Montezuma as to enter a city of such a peculiar situation as Mexico, where that prince would have them at mercy, shut up as it were in a snare, from which it was impossible to escape. They assured them that the Mexican priests had, in the name of the gods, counseled their sovereign to admit the strangers into the capital, that he might cut them off there at one blow with perfect security. The Spaniards now perceived, too plainly, that the apprehensions of their allies were not destitute of foundation; that, by breaking the bridges placed at certain intervals on the causeways, or by destroying part of the causeways themselves, their retreat would be rendered impracticable, and they must remain cooped up in the centre of a hostile city, surrounded by multitudes sufficient to overwhelm them, and without a possibility of receiving aid from their allies. Montezuma had, indeed, received them with distinguished respect. But ought they to reckon upon this as real, or to consider it as feigned? Even if it were sincere, could they promise on its continuance? Their safety depended upon the will of a monarch in whose attachment they had no reason to confide; and an order flowing from his caprice, or a word uttered by him in passion, might decide irrevocably concerning their fate.
104 Some hostilities between the Spaniards and Mexicans. These reflections, so obvious as to occur to the meanest soldier, did not escape the vigilant sagacity of their general. Before he set out from Cholula, Cortes had received advice from Villa Rica, that Quapopoca, one of the Mexican generals on the frontiers, having assembled an army in order to attack some of the people whom the Spaniards had encouraged to throw off the Mexican yoke, Escalante had marched out with part of the garrison to support his allies; that an engagement had ensued, in which, though the Spaniards were victorious, Escalante, with seven of his men, had been mortally wounded, his horse killed, and one Spaniard had been surrounded by the enemy and taken alive; that the head of this unfortunate captive, after being carried in triumph to different cities, in order to convince the people that their invaders were not immortal, had been sent to Mexico. Cortes, though alarmed with this intelligence, as an indication of Montezuma's hostile intentions, had continued his march. But as soon as he entered Mexico, he became sensible, that, from an excess of confidence in the superior valour and discipline of his troops, as well as from the disadvantage of having nothing to guide him in an unknown country but the defective intelligence which he received from people with whom his mode of com-
munication was very imperfect, he had pushed forward into a situation, where it was difficult to continue, and from which it was dangerous to retire. Disgrace, and perhaps ruin, was the certain consequence of attempting the latter. The success of his enterprise depended upon supporting the high opinion which the people of New Spain had formed with respect to the irresistible power of his arms. Upon the first symptom of timidity on his part, their veneration would cease, and Montezuma, whom fear alone restrained at present, would let loose upon him the whole force of his empire. At the same time, he knew that the countenance of his own sovereign was to be obtained only by a series of victories; and that nothing but the merit of extraordinary success could screen his conduct from the censure of irregularity. From all these considerations, it was necessary to maintain his station, and to extricate himself out of the difficulties in which one bold step had involved him, by venturing upon another still bolder. The situation was trying, but his mind was equal to it; and after revolving the matter with deep attention, he fixed upon a plan no less extraordinary than daring. He determined to seize Montezuma in his palace, and carry him a prisoner to the Spanish quarters. From the superstitious veneration of the Mexicans for the person of their monarch, as well as their implicit submission to his will, he hoped, by having Montezuma in his power, to acquire the supreme direction of their affairs; or at least, with such a sacred pledge in his hands, he made no doubt of being secure from any effort of their violence.
105 Cortes resolves to seize Montezuma in his palace. This he immediately proposed to his officers. The timid startled at a measure so audacious, and raised objections. The more intelligent and resolute, conscious that it was the only resource in which there appeared any prospect of safety, warmly approved of it, and brought over their companions so cordially to the same opinion, that it was agreed instantly to make the attempt. At his usual hour of visiting Montezuma, Cortes went to the palace, accompanied by Alvarado, Sandoval, Lugo, Velasquez de Leon, and Davila, five of his principal officers, and as many trusty soldiers. Thirty chosen men followed, not in regular order, but fauntering at some distance, as if they had no object but curiosity; small parties were posted at proper intervals, in all the streets leading from the Spanish quarters to the court; and the remainder of his troops, with the Tlascalan allies, were under arms, ready to fall out on the first alarm. Cortes and his attendants were admitted without suspicion; the Mexicans retiring, as usual, out of respect. He addressed the monarch in a tone very different from that which he had employed in former conferences; reproaching him bitterly as the author of the violent assault made upon the Spaniards by one of his officers, and demanding public reparation for the loss which he had sustained by the death of some of his companions, as well as for the insult offered to the great prince whose servants they were. Montezuma, confounded at this unexpected accusation, and changing colour either from the consciousness of guilt, or from feeling the indignity with which he was treated, asserted his own innocence with great earnestness; and, as a proof of it, gave orders instantly to bring Quapopoca and his accomplices prisoners to Mexico. Cortes replied, with seeming complaisance, that a declaration so respectable left no doubt remaining
Mexico. remaining in his own mind; but that something more was requisite to satisfy his followers, who would never be convinced that Montezuma did not harbour hostile intentions against them, unless, as an evidence of his confidence and attachment, he removed from his own palace and took up his residence in the Spanish quarters, where he should be served and honoured as became a great monarch. The first mention of so strange a proposal bereaved Montezuma of speech, and almost of motion. At length he haughtily answered, "That persons of his rank were not accustomed voluntarily to give up themselves as prisoners; and were he meant enough to do so, his subjects would not permit such an affront to be offered to their sovereign." Cortes, unwilling to employ force, endeavoured alternately to soothe and intimidate him. The altercation became warm; and having continued above three hours, Velasquez de Leon, an impetuous and gallant young man, exclaimed with impatience, "Why waste more time in vain? Let us either seize him instantly, or stab him to the heart." The threatening voice and fierce gestures with which these words were uttered, struck Montezuma. The Spaniards, he was sensible, had now proceeded so far, as left him no hope that they would recede. His own danger was imminent, the necessity unavoidable. He saw both; and abandoning himself to his fate, complied with their request.
206 His officers were called. He communicated to them the emperor carried to the Spanish quarters. His resolution. Though astonished and afflicted, they presumed not to question the will of their master, but carried him in silent pomp, all bathed in tears, to the Spanish quarters. When it was known that the strangers were conveying away the emperor, the people broke out into the wildest transports of grief and rage, threatening the Spaniards with immediate destruction, as the punishment justly due to their impious audacity. But as soon as Montezuma appeared with a seeming gaiety of countenance, and waved his hand, the tumult was hushed; and upon his declaring it to be of his own choice that he went to reside for some time among his new friends, the multitude, taught to revere every intimation of their sovereign's pleasure, quietly dispersed.
The Spaniards at first pretended to treat Montezuma with great respect; but soon took care to let him know that he was entirely in their power. Cortes wished that the shedding the blood of a Spaniard should appear the most heinous crime that could be committed; and therefore not only took a most exemplary vengeance on those who had been concerned in the affair of Villa Rica, but even put the emperor himself in chains till the execution of the Mexican general was over. By these, and other insults, he at last gained entirely the ascendancy over this unhappy monarch; and he took care to improve his opportunity to the utmost. He sent his emissaries into different parts of the kingdom, accompanied with Mexicans of distinction, who might serve both to guide and to protect them. They visited most of the provinces, viewed their soil and productions, surveyed with particular care the districts which yielded gold or silver, pitched upon several places as proper for future colonies, and endeavoured to prepare the minds of the people for submitting to the Spanish yoke; and while they were thus employed, Cortes, in the name and by the authority of Montezuma, degraded some of the principal officers in the empire, whose abilities or independent
spirit excited his jealousy; and substituted in their place persons who he imagined would be more obsequious. One thing, however, was still wanting to complete his security. He wished to have such a command of the lake as might ensure a retreat, if, either from levity or disgust, the Mexicans should take arms against him, and break down the bridges or causeways, in order to inclose him in the city. In order to obtain this without giving disgust to the emperor or his court, Cortes artfully inflamed the curiosity of the Indians with accounts of the Spanish shipping, and those floating palaces that moved with such velocity on the water, without the assistance of oars; and when he found that the monarch himself was extremely desirous of seeing such a novelty, he gave him to understand, that nothing was wanting to his gratification besides a few necessaries from Vera Cruz, for that he had workmen in his army capable of building such vessels. The bait took with Montezuma; and he gave immediate orders that all his people should assist Cortes in whatever he should direct concerning the shipping. By this means, in a few days, two brigantines were got ready, full-rigged and equipped; and Montezuma was invited on board, to make the first trial of their sailing, of which he could form no idea. Accordingly he embarked for this purpose, and gave orders for a great hunting upon the water, in order that all his people might be diverted with the novelty presented by the Spaniards. On the day appointed, the royal equipage was ready early in the morning; and the lake was covered with a multitude of boats and canoes loaded with people. The Mexicans had augmented the number of their rowers on board the royal barges, with an intention to disgrace the Spanish vessels, which they regarded as clumsy, unwieldy, and heavy. But they were soon undeceived; a fresh gale started up, the brigantines hoisted sail, to the utter astonishment of all the spectators, and soon left all the canoes behind; while the monarch exulted in the victory of the Spaniards, without once considering that now he had effectually rivetted his own chains.
208 Cortes having obtained this important point, resolved to put the condescension of the emperor to a trial still more severe. He urged Montezuma to acknowledge himself a vassal to the crown of Castile; to hold the king of his crown of him as superior, and to subject his dominions to the payment of an annual tribute. With this requisition, humiliating as it was, Montezuma complied. He called together the chief men of his empire, and, in a solemn harangue, reminded them of the traditions and prophecies which led them to expect the arrival of a people sprung from the same stock with themselves, in order to take possession of the supreme power; he declared his belief that the Spaniards were this promised race; and that therefore he recognised the right of their monarch to govern the Mexican empire, would lay his crown at his feet, and obey him as a tributary. While uttering these words, Montezuma discovered how deeply he was affected in making such a sacrifice. Tears and groans frequently interrupted his discourse. The first mention of such a resolution struck the assembly dumb with astonishment. This was followed by a fullness murmur of sorrow mingled with indignation; which indicated some violent eruption of rage to be near at hand. This Cortes foresaw, and seasonably interposed to prevent it, by declaring that
Mexico. that his master had no intention to deprive Montezuma of the royal dignity, or to make any innovation upon the constitution and laws of the Mexican empire. This assurance, added to their dread of the Spanish arms, and the authority of their monarch's example, extorted the consent of the assembly; and the act of submission and homage was executed with all the formalities which the Spaniards pleased to prescribe.
Montezuma, at the request of Cortes, accompanied this profession of fealty and homage with a magnificent present to his new sovereign; and, after his example, his subjects brought in very liberal contributions. The Spaniards then collected all the treasure which had been either voluntarily bestowed upon them at different times by Montezuma, or had been extorted from his people under various pretences; and having melted the gold and silver, the value of these, without including jewels and ornaments of various kinds, which were preserved on account of their curious workmanship, amounted to 600,000 pesos. The soldiers were impatient to have it divided; and Cortes complied with their desire. A fifth of the whole was set apart as the tax due to the king. Another fifth was allowed to Cortes as commander. The sums advanced by the governor of Cuba, who had originally fitted out the expedition, were then deducted. The remainder was then divided among the army, including the garrison of Vera Cruz, in proportion to their different ranks; and after so many deductions, the share of a private man did not exceed 100 pesos. This sum fell so far below their sanguine expectations, that it required all the address, and no small exertions of the liberality of Cortes, to prevent an open mutiny. However, he at last restored tranquillity; but had no sooner escaped this danger, than he involved himself, by his imprudent zeal for religion, in one much worse. Montezuma, though often importuned, had obstinately refused to change his religion, or abolish the superstitious rites which had been for such a long time practised throughout his dominions. This at last transported the Spaniard with such rage, that, in a fury of zeal, he led out his soldiers in order to throw down the idols in the great temple by force. But the priests taking arms in defence of their altars, and the people crowding with great ardour to support them, Cortes's prudence over-ruled his zeal, and induced him to desist from his rash attempt, after dislodging the idols from one of the shrines, and placing in their stead an image of the Virgin Mary.
From this moment the Mexicans began to meditate the expulsion or the destruction of the Spaniards. The priests and leading men held frequent meetings with Montezuma for this purpose. But as any violent attempt might have proved fatal to the captive monarch, it was thought proper first to try more gentle means. Having called Cortes into his presence, he observed, that now, as all the purposes of his embassy were fully accomplished, the gods had declared their will, and the people signified their desire, that he and his followers should instantly depart out of the empire. With this he required them to comply, or unavoidable destruction would fall suddenly on their heads. This unexpected requisition, as well as the manner in which it was delivered, alarmed Cortes. However, he supposed
that more might be gained by a feigned compliance than by open resistance; and therefore replied with great composure, that he had already begun to prepare for his return; but as he had destroyed the vessels in which he arrived, some time was requisite for building other ships. This appeared reasonable; and a number of Mexicans were sent to Vera Cruz to cut down timber, and some Spanish carpenters were appointed to superintend the work.
Cortes flattered himself, that, during this interval, he might either find means to avert the threatened danger, or receive such reinforcements as would enable him to defend himself. Nine months had now elapsed since Portocarrero and Montejo had sailed with his dispatches to Spain; and he daily expected a return with a confirmation of his authority from the king, without which all that he had done served only to mark him out as an object of punishment. While he remained in great anxiety on this account, news were brought that some ships had appeared on the coast. These were imagined by Cortes to be a reinforcement sent him from Spain: but his joy was of short continuance, for a courier very soon arrived from Vera Cruz, with certain information that the armament was fitted out by Velasquez, the governor of Cuba; and instead of bringing succours, threatened them with immediate destruction.
Velasquez had been excited to this hostile measure chiefly through the indiscretion, or rather treachery, of the messengers of Cortes; who, contrary to his express injunctions, had landed on the island of Cuba, and given intelligence of all that had passed: and Velasquez, transported with rage at hearing of the proceedings of Cortes, had now sent against him this armament; consisting of 18 ships, which carried 80 horsemen, 800 infantry, of which 80 were musketeers, and 120 cross-bowmen, commanded by a brave officer named Pamphilo de Narvaez; whose instructions were, to seize Cortes and his principal officers, to send them prisoners to him, and then to complete the discovery and conquest of the country in his name. This proved a most afflictive piece of news to Cortes. However, thinking it imprudent to attempt any thing against his countrymen at first by force, he sent his chaplain Olmedo with proposals of accommodation. Narvaez rejected his proposals with scorn; but his followers were less violent in their resentment. Olmedo delivered many letters to them, either from Cortes himself, or from his officers their ancient friends and companions. These Cortes had artfully accompanied with presents of rings, chains of gold, and other trinkets of value; which inspired those needy adventurers with high ideas of the wealth he had acquired, and with envy of the good fortune of those who were engaged in his service. Some, from hopes of becoming sharers in these rich spoils, declared for an immediate accommodation; while others were for the same pacific measure, through fear of subverting the Spanish power entirely in a country where it was so imperfectly established. Narvaez disregarded both; and, by a proclamation, denounced Cortes and his adherents rebels and enemies to their country.
Cortes having now no resource but in war, left 150 men under the command of Pedro de Alvarado, an officer of great bravery, and much respected by
by the Mexicans, to guard the capital and the captive emperor; while he himself marched with the remainder, to meet his formidable opponent, who had taken possession of Zempoalla. Even after being reinforced by Sandoval his governor of Vera Cruz, the force of Cortes did not exceed 250 men. He hoped for success chiefly from the rapidity of his motions and the possibility of surprising his enemies; and as he chiefly dreaded their cavalry, he armed his soldiers with long spears, accustomed them to that deep and compact arrangement which the use of this formidable weapon enabled them to assume. As he advanced, however, he repeated his proposals of accommodation; but these being constantly rejected, and a price set upon his head, he at last attacked Narvaez in the night-time, entirely defeated and took him prisoner, obliging all his troops to own allegiance to himself.
Nothing could be more seasonable than this victory, by which Cortes found his army very considerably increased; for most of the soldiers of Narvaez chose rather to follow Cortes than to return to Cuba, whither the conqueror had offered to send them if they chose. His affairs at Mexico, in the mean time, were in the utmost danger of being totally ruined; and had this decisive victory been delayed but a few days longer, he must have come too late to save his companions. A short time after the defeat of Narvaez, a courier arrived from Mexico with the disagreeable intelligence that the Mexicans had taken arms; and having seized and destroyed the two brigantines which he had built in order to secure the command of the lake, had attacked the Spaniards in their quarters, killed some, and wounded many more, burnt their magazine of provisions, and, in short, carried on hostilities with such fury, that though Alvarado and his men defended themselves with undaunted resolution, they must either be cut off by famine, or sink under the multitude of their enemies. This revolt was excited by motives which rendered it still more alarming. On the departure of Cortes for Zempoalla, the Mexicans flattered themselves, that the long-expected opportunity of restoring their sovereignty to liberty, and driving out the Spaniards, was arrived; and consultations were accordingly held for bringing about both these events. The Spaniards in Mexico, conscious of their own weakness, suspected and dreaded these machinations; but Alvarado, who had neither the prudence nor the address of Cortes, took the worst method imaginable to overcome them. Instead of attempting to soothe or cajole the Mexicans, he waited the return of one of their solemn festivals, when the principal persons in the empire were dancing, according to custom, in the court of the great temple; he seized all the avenues which led to it; and, allured partly by the rich ornaments which they wore in honour of their gods, and partly by the facility of cutting off at once the authors of that conspiracy which he dreaded, he fell upon them, unarmed and unsuspecting of danger, and massacred a great number; none escaping but such as made their way over the battlements of the temple. An action so cruel and treacherous filled not only the city, but the whole empire, with indignation and rage; and the
Mexicans immediately proceeded in the manner above-mentioned.
Cortes advanced with the utmost celerity to the relief of his distressed companions; but as he passed along, had the mortification to find that the Spaniards were generally held in abhorrence. The principal inhabitants had deserted the towns through which he passed; no person of note appeared to meet him with the usual respect; nor were provisions brought to his camp as usual. Notwithstanding these signs of aversion and horror, however, the Mexicans were so ignorant of the military art, that they again permitted him to enter the capital without opposition; though it was in their power to have easily prevented him, by breaking down the bridges and causeways which led to it.
Cortes was received by his companions with the utmost joy; and this extraordinary success so far intoxicated the general himself, that he not only neglected to visit Montezuma, but expressed himself very contemptuously concerning him. These expressions being reported among the Mexicans, they all at once flew to arms, and made such a violent and sudden attack, that all the valour and skill of Cortes were scarce sufficient to repel them. This produced great uneasiness among the soldiers of Narvaez, who had imagined there was nothing to do but to gather the spoils of a conquered country. Discontent and murmuring, however, were now of no avail; they were inclosed in an hostile city, and, without some extraordinary exertions, were inevitably undone. Cortes therefore, made a desperate sally; but, after exerting his utmost efforts for a whole day, was obliged to retire with the loss of 12 killed, and upwards of 60 wounded. Another sally was attempted with the like bad success, and in it Cortes himself was wounded in the hand.
The Spanish general was now thoroughly convinced of his error; and therefore betook himself to the only resource which was left; namely, to try what effect the interposition of Montezuma would have to soothe or overawe his subjects. When the Mexicans approached the next morning to renew the assault, that unfortunate prince, at the mercy of the Spaniards, and reduced to the sad necessity of becoming the instrument of his own disgrace, and of the slavery of his people, advanced to the battlements in his royal robes, and with all the pomp in which he used to appear on solemn occasions. At the sight of their sovereign, whom they had been long accustomed to reverence almost as a god, the Mexicans instantly forebore their hostilities, and many prostrated themselves on the ground; but when he addressed them in favour of the Spaniards, and made use of all the arguments he could think of to mitigate their rage, they testified their resentment with loud murmuring; and at length broke forth with such fury, that before the soldiers, appointed to guard Montezuma, had time to cover him with their shields, he was wounded with two arrows, and a blow on his temple with a stone struck him to the ground. On seeing him fall, the Mexicans instantly fled with the utmost precipitation: but the unhappy monarch, now convinced that he was become an object of contempt even to his own subjects, obstinately refused.
refused all nourishment; and thus in a short time ended his days.
On the death of Montezuma, Cortes having lost all hope of bringing the Mexicans to any terms of peace, prepared for retreat. But his antagonists, having taken possession of a high tower in the great temple, which overlooked the Spanish quarters, and placing there a garrison of their principal warriors, the Spaniards were so much exposed to their missile weapons, that none could stir without danger of being killed or wounded. From this post, therefore, it was necessary to dislodge them at any rate; and Juan de Escobar, with a large detachment of chosen soldiers, was ordered to make the attack. But Escobar, though a valiant officer, and though he exerted his utmost efforts, was thrice repulsed. Cortes, however, sensible that not only his reputation, but the safety of his army, depended on the success of this assault, caused a buckler to be tied to his arm, as he could not manage it with his wounded hand, and rushed with his drawn sword among the thickest of the combatants. Encouraged by the presence of their general, the Spaniards returned to the charge with such vigour, that they gradually forced their way up the steps, and drove the Mexicans to the platform at the top of the tower. There a dreadful carnage began; when two young Mexicans of high rank, observing Cortes, as he animated his soldiers, resolved to sacrifice their own lives in order to cut off the author of so many calamities which desolated their country. They approached him in a suppliant posture, as if they intended to lay down their arms; and seizing him in a moment, hurried him towards the battlements, over which they threw themselves headlong, in hopes of dragging him along with them. But Cortes, by his strength and agility, disengaged himself from their grasp; so that the two Mexicans perished alone.
As soon as the Spaniards became masters of the tower, they set fire to it, and without further molestation continued the preparations for their retreat. This became the more necessary, as their enemies, astonished at this last effort of their valour, had now entirely changed their system of hostility; and, instead of incessant attacks, endeavoured, by barricading the streets, and breaking down the causeways, to cut off the communication of the Spaniards with the continent, and thus to starve an enemy whom they could not subdue. The first point to be determined was, whether they should march out openly in the face of day, when they could discern every danger, or whether they should endeavour to retire secretly in the night. The latter was preferred, partly from hopes that the superstition of the Mexicans would prevent them from attacking them in the night, and partly from their own superstition in giving credit to the predictions of a private soldier, who pretended to astrology, and assured them of success if they retreated in this manner. Towards midnight, therefore, they began their march, in three divisions. Sandoval led the van; Pedro Alvarado and Velasquez de Leon had the conduct of the rear; and Cortes commanded in the centre, where he placed the prisoners, among whom were a son and two daughters of Montezuma, together with several Mexicans of distinction; the artillery, baggage, and a portable bridge of timber intended to be laid over
the breaches in the causeway. They marched in profound silence along the causeway which led to Tacuba, because it was shorter than any of the rest, and, lying most remote from the road towards Tlascala and the sea-coast, had been left most entire by the Mexicans.
They reached the first breach in the causeway without molestation, hoping that their retreat was undiscovered. But the Mexicans had not only watched all their motions, but made preparations for a most formidable attack. While the Spaniards were intent upon placing their bridges in the breach, and occupied in conducting their horses and artillery along it, they were suddenly alarmed with the sound of warlike instruments, and found themselves assaulted on all sides by an innumerable multitude of enemies. Unfortunately the wooden bridge was wedged so fast in the mud by the weight of the artillery, that it was impossible to remove it. Dismayed at this accident, the Spaniards advanced with precipitation to the second breach. The Mexicans hemmed them in on every side; and though they defended themselves with their usual courage, yet, crowded as they were in a narrow causeway, their discipline and military skill were of little avail; nor did the obscurity of the night allow them to derive much advantage from their fire-arms or the superiority of their other weapons. At last the Spaniards, overborne with the numbers of their enemies, began to give way, and in a moment the confusion was universal. Cortes, with about 100 foot-soldiers, and a few horses, forced his way over the two remaining breaches in the causeway, the bodies of the dead serving to fill up the chasms, and reached the main land. Having formed them as soon as they arrived, he returned with such as were yet capable of service, to assist his friends in their retreat. He met with part of his soldiers who had forced their way through the enemy, but found many more overwhelmed by the multitude of their aggressors, or perishing in the lake; and heard the grievous lamentations of others whom the Mexicans were carrying off in triumph to be sacrificed to the god of war.
In this fatal retreat more than one half of Cortes's army perished, together with many officers of distinction. All the artillery, ammunition, and baggage, were lost; the greater part of the horses and above 2000 Tlascalans were killed, and only a very small part of their treasure saved. The first care of the Spaniards general was to find some shelter for his wearied troops; for, as the Mexicans infested them on every side, and the people of Tacuba began to take arms, he could not continue in his present station. At last he discovered a temple seated on an eminence, in which he found not only the shelter he wanted, but some provisions; and though the enemy did not intermit their attacks throughout the day, they were without much difficulty prevented from making any impression. For six days after, they continued their march through a barren, ill cultivated, and thinly peopled country, where they were often obliged to feed on berries, roots, and the stalks of green maize; at the same time they were harassed without intermission by large parties of Mexicans, who attacked them on all sides. On the sixth day they reached Otumba, not far from the road between Mexico and Tlascala. Early next morning they
Mexico. they began to advance towards it, flying parties of the enemy still hanging on their rear; and amidst the insults with which they accompanied their hostilities, Donna Marina remarked, that they often exclaimed with exultation, "Go on, robbers; go to the place where you shall quickly meet the vengeance due to your crimes." The meaning of this threat the Spaniards did not comprehend, until they reached the summit of an eminence before them. There a spacious valley opened to their view, covered with a vast army as far as the eye could reach. The Mexicans, while with one body of their troops they harassed the Spaniards in their retreat, had assembled their principal force on the other side of the lake; and marching along the road which led directly to Tlascala, posted it in the plain of Otumba, through which they knew Cortes must pass. At the sight of this incredible multitude, which they could survey at once from the rising ground, the Spaniards were astonished, and even the boldest began to despair. But Cortes, without allowing their fears time to operate, after warning them briefly that no alternative remained but to conquer or die, led them instantly to the charge. The Mexicans waited their approach with unusual fortitude: yet such was the superiority of the Spanish discipline and arms, that the impression of this small body was irresistible; and which ever way its force was directed, it penetrated and dispersed the most numerous battalions. But while these gave way in one quarter, new combatants advanced from another; and the Spaniards, though successful in every attack, were ready to sink under these repeated efforts, without seeing any end to their toil, or any hope of victory. At that time Cortes observed the great standard of the empire, which was carried before the Mexican general, advancing; and fortunately recollecting to have heard, that on the fate of it depended the event of every battle, he assembled a few of his bravest officers, whose horses were still capable of service, and, placing himself at their head, pushed towards the standard with such impetuosity that he bore down every thing before him. A chosen body of nobles, who guarded the standard, made some resistance, but were soon broken. Cortes, with a stroke of his lance, wounded the Mexican general, and threw him to the ground. One of his followers alighting, put an end to his life, and laid hold of the imperial standard. The moment that their leader fell, and the standard, towards which all directed their eyes, disappeared, an universal panic struck the Mexicans; and, as if the bond which held them together had been dissolved, every ensign was lowered, each soldier threw away his weapons, and fled with precipitation to the mountains. The Spaniards, unable to pursue them far, returned to collect the spoils of the field; and these were so valuable as to be some compensation for the wealth which they had lost in Mexico; for in the enemy's army were most of their principal warriors dressed out in their richest ornaments, as if they had been marching to assured victory.
The day after this important action (being July 8th 1520), the Spaniards entered the Tlascalan territories, where they were received with the most cordial friendship. Cortes endeavoured to avail himself of this
disposition as much as possible; for which purpose he distributed among them the rich spoils taken at Otumba with such a liberal hand, that he made himself sure of obtaining from the republic whatever he should desire. He drew a small supply of ammunition, and two or three field-pieces, from his stores at Vera Cruz. He dispatched an officer of confidence with four ships of Narvaez's fleet to Hispaniola and Jamaica, to engage adventurers, and to purchase horses, gunpowder, and other military stores. And as he knew that it would be in vain to attempt the reduction of Mexico, unless he could secure the command of the lake, he gave orders to prepare, in the mountains of Tlascala, materials for building 12 brigantines, so that they might be carried thither in pieces, ready to be put together, and launched when he should in need of their service. But, in the mean time, his soldiers, alarmed at the thoughts of being exposed to such calamities a second time, presented a remonstrance to their general, in which they represented the imprudence of attacking a powerful empire with his shattered forces, and formally required him to return back to Cuba. All the eloquence of Cortes could now only prevail with them to delay their departure for some time, when he promised to dismiss such as should desire it. However, this was only a pretence; for Cortes, in fact, had the conquest of Mexico as much at heart as ever. Without giving his soldiers an opportunity of caballing, therefore, he daily employed them against the people of the neighbouring provinces, who had cut off some detachments of Spaniards during his misfortunes at Mexico; and by which, as he was constantly attended with success, his men soon resumed their wonted sense of superiority.
But all the efforts of Cortes could have been of little avail, had he not unexpectedly obtained a reinforcement of Spanish soldiers. The governor of Cuba, to whom the success of Narvaez appeared an event of infallible certainty, having sent two small ships after him with new instructions, and a supply of men and military stores, the officer whom Cortes had appointed to command on the coast artfully decoyed them into the harbour of Vera Cruz, seized the vessels, and easily persuaded the soldiers to follow the standard of a more able leader than him whom they were destined to join. Soon after, three ships of more considerable force came into the harbour separately. These belonged to an armament fitted out by Francisco de Garay, governor of Jamaica, who had long aimed at dividing with Cortes the glory and gain of annexing the empire of Mexico to the crown of Castile. They had, however, unadvisedly made their attempt on the northern provinces, where the country was poor, and the inhabitants fierce and warlike; so that, after a succession of disasters, they were now obliged to venture into Vera Cruz, and cast themselves upon the mercy of their countrymen; and here they also were soon persuaded to throw off their allegiance to their master, and to enlist with Cortes. About the same time a ship arrived from Spain, freighted by some private adventurers, with military stores; and the cargo was eagerly purchased by Cortes, while the crew, following the example of the rest, joined him at Tlascala.
From these various quarters, the army of Cortes was
Mexico. was augmented with 180 men and 20 horses; by which means he was enabled to dismiss such of the soldiers of Narvaez as were most troublesome and discontented; after the departure of whom he still mustered 550 infantry, of whom 80 were armed with muskets or cross-bows, 40 horsemen, and nine pieces of artillery. At the head of these, with 10,000 Tlascalans and other friendly Indians, he began his march towards Mexico, on the 28th of December, six months after his fatal retreat from that city.
The Mexicans, in the mean time, had made the best preparations they could for opposing such a formidable enemy. On the death of Montezuma, his brother Quetlavaca was raised to the throne; and he had an immediate opportunity of showing that he was worthy of their choice, by conducting in person those fierce attacks which obliged the Spaniards to retire from his capital. His prudence in guarding against the return of the invaders was equal to the spirit he had shown in driving them out. He repaired what the Spaniards had ruined in the city, strengthened it with such fortifications as his people could erect; and besides filling his magazines with the usual implements of war, gave directions to make long spears, headed with the swords and daggers which they had taken from the Spaniards, in order to annoy the cavalry. But in the midst of these preparations he was taken off by the small-pox; and Guatimozin, his nephew and son-in-law, raised to the throne.
As soon as Cortes entered the enemy's territories, he discovered various preparations to obstruct his progress. But his troops forced their way with little difficulty; and took possession of Tezeuco, the second city of the empire, situated on the banks of the lake, about 20 miles from Mexico. Here he determined to establish his head-quarters, as the most proper station for launching his brigantines, as well as for making his approaches to the capital. In order to render his residence there more secure, he deposed the cazique or chief, who was at the head of that community, under pretence of some defect in his title, and substituted in his place a person whom a faction of the nobles pointed out as the right heir of that dignity. Attached to him by this benefit, the new cazique and his adherents served the Spaniards with inviolable fidelity.
As the construction of the brigantines advanced slowly under the unskilful hands of soldiers and Indians, whom Cortes was obliged to employ in assisting three or four carpenters who happened fortunately to be in his service, and as he had not yet received the reinforcement which he expected from Hispaniola, he was not in a condition to turn his arms directly against the capital. To have attacked a city so populous, so well prepared for defence, and in a situation of such peculiar strength, must have exposed his troops to inevitable destruction. Three months elapsed before the materials for constructing the brigantines were finished, and before he heard anything with respect to the success of his negotiation in Hispaniola. This, however, was not a season of inaction to Cortes. He attacked successively several of the towns situated around the lake; and though all the Mexican power was exerted to obstruct his operations, he either compelled them to submit to the Spanish crown, or reduced them to ruins. Other towns he endeavoured to con-
ciliate by more gentle means; and though he could not hold any intercourse with the inhabitants but by the intervention of interpreters, yet, under all the disadvantage of that tedious and imperfect mode of communication, he had acquired such thorough knowledge of the state of the country, as well as of the dispositions of the people, that he conducted his negotiations and intrigues with astonishing dexterity and success. Most of the cities adjacent to Mexico were originally the capitals of small independent states; and some of them having been but lately annexed to the Mexican empire, still retained the remembrance of their ancient liberty, and bore with impatience the rigorous yoke of their new masters. Cortes having early observed symptoms of their disaffection, availed himself of this knowledge to gain their confidence and friendship. By offering with confidence to deliver them from the odious dominion of the Mexicans, and by liberal promises of more indulgent treatment if they would unite with him against their oppressors, he prevailed on the people of several considerable districts, not only to acknowledge the king of Castile as their sovereign, but to supply the Spanish camp with provisions, and to strengthen his army with auxiliary troops. Guatimozin, on the first appearance of defection among his subjects, exerted himself with vigour to prevent or to punish their revolt; but, in spite of his efforts, the spirit continued to spread. The Spaniards gradually acquired new allies; and with deep concern he beheld Cortes arming against his empire those very hands which ought to have been active in his defence, and ready to advance against the capital at the head of a numerous body of his own subjects.
While, by these various methods, Cortes was gradually circumscribing the Mexican power within such narrow limits that his prospect of overturning it seemed neither to be uncertain nor remote, all his schemes were well nigh defeated by a conspiracy against his own person, and which was discovered only a short time before it was to have been executed. Though many were concerned, Cortes did not think proper to punish any more than the principal ringleader, whom he caused immediately to be hanged; and then, without allowing them leisure to ruminate on what had happened, and as the most effectual means of preventing the return of a mutinous spirit, he determined to call forth his troops immediately to action. Fortunately a proper occasion for this occurred, without his seeming to court it. He received intelligence, that the materials for building the brigantines were at length completely finished, and waited only for a body of Spaniards to conduct them to Tezeuco. The command of this convoy, consisting of 200 foot-soldiers, 15 horsemen, and 2 field-pieces, he gave to Sandoval, who by the vigilance, activity, and courage, which he manifested on every occasion, was growing daily in his confidence, and in the estimation of his fellow-soldiers. The service was no less singular than important; the beams, the planks, the masts, the cordage, the sails, the iron-work, and all the infinite variety of articles requisite for the construction of 13 brigantines, were to be carried 60 miles over land, thro' a mountainous country, by people who were unacquainted with the ministry of domestic animals, or the aid of machines to facilitate any work of labour. The
Mexico. Tlascalans furnished 8000 Tamenes, an inferior order of men destined for servile tasks, to carry the materials on their shoulders, and appointed 15,000 warriors to accompany and defend them. Sandoval made the disposition for their progress with great propriety, placing the Tamenes in the centre, one body of warriors in the front, another in the rear, with considerable parties to cover the flanks. To each of these he joined some Spaniards, not only to assist them in danger, but to accustom them to regularity and subordination. Parties of Mexicans frequently appeared hovering around them on the high grounds: but perceiving no prospect of success in attacking an enemy continually on his guard, and prepared to receive them, they did not venture to molest him; and Sandoval had the glory of conducting safely to Tezeuco a convoy on which all the future operations of his countrymen depended.
This was followed by another event of no less moment. Four ships arrived at Vera Cruz from Hispaniola, with 200 soldiers, 80 horses, two battering cannon, and a considerable supply of ammunition and arms. Elevated with observing that all his preparatory schemes, either for recruiting his own army or impairing the force of the enemy, had now produced their full effect, Cortes, impatient to begin the siege in form, hastened the launching of the brigantines. To facilitate this, he had employed a vast number of Indians, for two months, in deepening the small rivulet which runs by Tezeuco into the lake, and in forming it into a canal near two miles in length; and though the Mexicans, aware of his intentions, as well as of the danger which threatened them, endeavoured frequently to interrupt the labourers, or to burn the brigantines, the work was at last completed. On the 28th of April, all the Spanish troops, together with auxiliary Indians, were drawn up on the banks of the canal; and with extraordinary military pomp, heightened and rendered more solemn by the celebration of the most sacred rites of religion, the brigantines were launched. As they fell down the canal in order, Father Olmedo blessed them, and gave each its name. Every eye followed them with wonder and hope, until they entered the lake, when they hoisted their sails, and bore away before the wind. A general shout of joy was raised; all admiring that bold inventive genius, which, by means so extraordinary, that their success almost exceeded belief, had acquired the command of a fleet, without the aid of which Mexico would have continued to set the Spanish power and arms at defiance.
Cortes determined to attack the city from three different quarters; from Tezeuco on the east side of the lake, from Tacuba on the west, and from Cuyocan towards the south. Those towns were situated on the principal causeways which led to the capital, and intended for their defence. He appointed Sandoval to command in the first, Pedro de Alvarado in the second, and Christoval de Olid in the third; allotting to each a numerous body of Indian auxiliaries, together with an equal division of Spaniards, who, by the junction of the troops from Hispaniola, amounted now to 86 horsemen, and 818 foot-soldiers; of whom 118 were armed with muskets or cross-bows. Their train of artillery consisted of three battering cannon, and 15 field-
pieces. He reserved for himself, as the station of greatest importance and danger, the conduct of the brigantines, each armed with one of his small cannon, and manned with 25 Spaniards.
As Alvarado and Olid proceeded towards the posts assigned them, they broke down the aqueducts which the ingenuity of the Mexicans had erected for conveying water into the capital, and, by the distress to which this reduced the inhabitants, gave a beginning to the calamities which they were destined to suffer. Alvarado and Olid found the towns, of which they were ordered to take possession, deserted by their inhabitants, who had fled for safety to the capital, where Guatimozin had collected the chief force of his empire, as there alone he could hope to make a successful stand against the formidable enemies who were approaching to assault him.
The first effort of the Mexicans was to destroy the fleet of brigantines, the fatal effects of whose operations they foresaw and dreaded. Though the brigantines, after all the labour and merit of Cortes in forming them, were of inconsiderable bulk, rudely constructed, and manned chiefly with landmen, hardly possessed of skill enough to conduct them, they must have been objects of terror to a people unacquainted with any navigation but that of their lake, and possessed of no vessel larger than a canoe. Necessity, however, urged Guatimozin to hazard the attack; and hoping to supply by numbers what he wanted in force, he assembled such a multitude of canoes as covered the face of the lake. They rowed on boldly to the charge, while the brigantines, retarded by a dead calm, could scarcely advance to meet them. But as the enemy drew near, a breeze suddenly sprung up; in a moment the sails were spread, and the brigantines with irresistible impetuosity broke their feeble opponents, overlet many canoes, and dissipated the whole armament with such slaughter, as convinced the Mexicans, that the progress of the Europeans in knowledge and arts rendered their superiority greater on this new element than they had hitherto found it by land.
From that time Cortes remained master of the lake; and the brigantines not only preserved a communication between the Spaniards in their different stations, though at considerable distance from each other; but were employed to cover the causeways on each side, and keep off the canoes, when they attempted to annoy the troops as they advanced towards the city. He formed the brigantines in three divisions, allotting one to each station, with orders to second the operations of the officer who commanded there. From all the three stations he pushed on the attack against the city with equal vigour; but in a manner so very different from that whereby sieges are conducted in regular war, as might appear no less improper than singular to persons unacquainted with his situation. Each morning his troops assaulted the barricades which the enemy had erected on the causeways, forced their way over the trenches which they had dug, and through the canals where the bridges were broken down, and endeavoured to penetrate into the heart of the city, in hopes of obtaining some decisive advantage, which might force the enemy to surrender, and terminate the war at once; but when the obstinate valour of the Mexicans rendered the efforts of the day ineffectual, the Spaniards retired
Mexico. in the evening to their former quarters. Thus their toil and danger were, in some measure, continually renewed, the Mexicans repairing in the night what the Spaniards had destroyed through the day, and recovering the posts from which they had driven them. But necessity prescribed this slow and untoward mode of operation. The number of his troops was so small, that Cortes durst not, with a handful of men, attempt to make a lodgment in a city where he might be surrounded and annoyed by such a multitude of enemies. The remembrance of what he had already suffered by the ill-judged confidence with which he had ventured into such a dangerous situation, was still fresh in his mind. The Spaniards, exhausted with fatigue, were unable to guard the various posts which they daily gained; and though their camp was filled with Indian auxiliaries, they durst not devolve this charge upon them, because they were so little accustomed to discipline, that no confidence could be placed in their vigilance. Besides this, Cortes was extremely solicitous to preserve the city as much as possible from being destroyed, both as he destined it to be the capital of his conquests, and wished that it might remain as a monument of his glory. From all these considerations, he adhered obstinately, for a month after the siege was opened, to the system which he had adopted. The Mexicans, in their own defence, displayed valour which was hardly inferior to that with which the Spaniards attacked them. On land, on water, by night and by day, one furious conflict succeeded to another. Several Spaniards were killed, more wounded, and all were ready to sink under the toils of unintermitting service, which were rendered more intolerable by the injuries of the season, the periodical rains being now set in with their usual violence.
Astonished and disconcerted with the length and difficulties of the siege, Cortes determined to make one great effort to get possession of the city before he relinquished the plan which he had hitherto followed, and had recourse to any other mode of attack. With this view, he sent instructions to Alvarado and Sandoval to advance with their divisions to a general assault, and took the command in person of that posted on the causeway of Cuyocan. Animated by his presence, and the expectation of some decisive event, the Spaniards pushed forward with irresistible impetuosity. They broke through one barricade after another, forced their way over the ditches and canals, and having entered the city, gained ground incessantly, in spite of the multitude and ferocity of their opponents. Cortes, though delighted with the rapidity of his progress, did not forget that he might still find it necessary to retreat; and in order to secure it, appointed Julian de Alderete, a captain of chief note in the troops which he had received from Hispaniola, to fill up the canals and gaps in the causeway as the main body advanced. That officer deeming it inglorious to be thus employed, while his companions were in the heat of action and the career of victory, neglected the important charge committed to him, and hurried on inconsiderately to mingle with the combatants. The Mexicans, whose military attention and skill were daily improving, no sooner observed this, than they carried an account of it to their monarch.
Guatimozin instantly discerned the consequences of
the error which the Spaniards had committed, and, with admirable presence of mind, prepared to take advantage of it. He commanded the troops posted in the front to slacken their efforts, in order to allure the Spaniards to push forward, while he dispatched a large body of chosen warriors through different streets, some by land, and others by water, towards the great breach in the causeway, which had been left open. On a signal which he gave, the priests in the great temple struck the great drum consecrated to the god of war. No sooner did the Mexicans hear its doleful solemn sound, calculated to inspire them with contempt of death and with enthusiastic ardour, than they rushed upon the enemy with frantic rage. The Spaniards, unable to resist men urged on no less by religious fury than hope of success, began to retire, at first leisurely, and with a good countenance; but as the enemy pressed on, and their own impatience to escape increased, the terror and confusion became so general, that when they arrived at the gap in the causeway, Spaniards and Tlascalans, horsemen and infantry, plunged in promiscuously, while the Mexicans rushed upon them fiercely from every side, their light canoes carrying them through shoals which the brigantines could not approach. In vain did Cortes at-131tempt to stop and rally his flying troops; fear rendered Mexico. re-possed in an attack. Finding all his endeavours to renew the combat fruitless, his next care was to save some of those who had thrown themselves into the water; but while thus employed, with more attention to their situation than to his own, six Mexican captains suddenly laid hold of him, and were hurrying him off in triumph; and tho' two of his officers rescued him at the expence of their own lives, he received several dangerous wounds before he could break loose. Above 60 Spaniards perished in the rout; and what rendered the disaster more afflicting, 40 of these fell alive into the hands of an enemy never known to show mercy to a captive.
The approach of night, though it delivered the deserted Spaniards from the attacks of the enemy, ushered in, what was hardly less grievous, the noise of their barbarous triumph, and of the horrid festival with which they celebrated their victory. Every quarter of the city was illuminated; the great temple shone with such peculiar splendor, that the Spaniards could plainly see the people in motion, and the priests busy in hastening the preparations for the death of the prisoners. Through the gloom they fancied that they discerned their companions by the whiteness of their skins, as they were stripped naked and compelled to dance before the image of the god to whom they were to be offered. They heard the shrieks of those who were sacrificed, and thought they could distinguish each unhappy victim by the well-known sound of his voice. Imagination added to what they really saw or heard, and augmented its horror. The most unfeeling melted into tears of compassion, and the stoutest heart trembled at the dreadful spectacle which they beheld.
Cortes, who, besides all that he felt in common with his soldiers, was oppressed with the additional load of anxious reflections natural to a general on such an unexpected calamity, could not like them relieve his mind by giving vent to its anguish. He was obliged to assume an air of tranquillity in order to revive the spirits
and hopes of his followers. The juncture, indeed, required an extraordinary exertion of fortitude. The Mexicans, elated with their victory, sallied out next morning to attack him in his quarters. But they did not rely on the efforts of their own arms alone: they sent the heads of the Spaniards whom they had sacrificed to the leading men in the adjacent provinces, and assured them that the god of war, appalled by the blood of their invaders, which had been shed so plentifully on his altars, had declared with an audible voice, that in eight days time those hated enemies should be finally destroyed, and peace and prosperity re-established in the empire.
A prediction, uttered with such confidence, and in terms so void of ambiguity, gained universal credit among a people prone to superstition. The zeal of the provinces which had already declared against the Spaniards augmented, and several which had hitherto remained inactive took arms with enthusiastic ardour to execute the decrees of the gods. The Indian auxiliaries who had joined Cortes, accustomed to venerate the same deities with the Mexicans, and to receive the responses of their priests with the same implicit faith, abandoned the Spaniards as a race of men devoted to certain destruction. Even the fidelity of the Tlascans was shaken, and the Spanish troops were left almost alone in their stations. Cortes, finding that he attempted in vain to dispel the superstitious fears of his confederates by argument, took advantage, from the imprudence of those who had framed the prophecy in fixing its accomplishment so near at hand, to give them a striking demonstration of its falsity. He suspended all military operations during the period marked out by the oracle. Under cover of the brigantines, which kept the army at a distance, his troops lay in safety, and the fatal term expired without any disaster.
His allies, ashamed of their own credulity, returned to their station. Other tribes, judging that the gods, who had now deceived the Mexicans, had decreed finally to withdraw their protection from them, joined his standard; and such was the levity of a simple people, moved by every slight impression, that, in a short time after such a general defection of his confederates, Cortes saw himself, if we may believe his own account, at the head of 150,000 Indians. Even with such a numerous army, he found it necessary to adopt a new and more wary system of operation. Instead of renewing his attempts to become master of the city at once, by such bold but dangerous efforts of valour as he had already tried, he made his advances gradually, and with every possible precaution against exposing his men to any calamity similar to that which they still bewailed. As the Spaniards pushed forward, the Indians regularly repaired the causeways behind them. As soon as they got possession of any part of the town, the houses were instantly levelled with the ground. Day by day, the Mexicans, forced to retire as their enemies gained ground, were hemmed in within more narrow limits. Guatimozin, though unable to stop the career of the enemy, continued to defend his capital with obstinate resolution, and disputed every inch of ground. But the Spaniards, having not only varied their mode of attack, but, by order of Cortes, having changed the weapons with which they fought, were again armed with the long Chinantlan spears,
which they had employed with such success against Narvaez; and, by the firm array in which this enabled them to range themselves, they repelled, with little danger, the loose assault of the Mexicans: incredible numbers of them fell in the conflicts, which they renewed every day. While war walled without, famine began to consume them within the city. The Spanish brigantines, having the entire command of the lake, rendered it impossible to receive any supply of provisions by water. The vast number of his Indian auxiliaries enabled Cortes to shut up the avenues to the city by land. The stores which Guatimozin had laid up were exhausted by the multitudes which crowded into the capital to defend their sovereign and the temples of their gods. Not only the people, but persons of the highest rank, felt the utmost distresses of want. What they suffered brought on infectious and mortal distempers, the last calamity that visits besieged cities, and which filled up the measure of their woes.
But, under the pressure of so many and such various evils, the spirit of Guatimozin remained firm and unsubdued. He rejected with scorn every overture of peace from Cortes; and, disdaining the idea of submitting to the oppressors of his country, determined not to survive its ruin. The Spaniards continued their progress. At length all the three divisions penetrated into the great square in the centre of the city, and made a secure lodgment there. Three-fourths of the city were now reduced, and laid in ruins. The remaining quarter was so closely pressed, that it could not long withstand assailants who attacked it from their new station with superior advantage, and more assured expectation of success. The Mexican nobles, solicitous to save the life of a monarch whom they revered, prevailed on Guatimozin to retire from a place where resistance was now vain, that he might rouse the more distant provinces of the empire to arms, and maintain there a more successful struggle with the public enemy. In order to facilitate the execution of this measure, they endeavoured to amuse Cortes with overtures of submission, that, while his attention was employed in adjusting the articles of pacification, Guatimozin might escape unperceived. But they made this attempt upon a leader of greater sagacity and discernment than to be deceived by their arts. Cortes suspecting their intention, and aware of what moment it was to defeat it, appointed Sandoval, the officer on whose vigilance he could most perfectly rely, to take the command of the brigantines, with strict injunctions to watch every motion of the enemy. Sandoval, attentive to the charge, observing some large canoes crowded with people rowing along the lake with extraordinary rapidity, instantly gave the signal to chase. Gracia Holguin, who commanded the fleet of brigantines, soon overtook them, and was preparing to fire on the foremost canoe, which seemed to carry some person whom all the rest followed and obeyed. At once the rowers dropped their oars, and all on board, throwing down their arms, conjured him with cries and tears to forbear, as the emperor was there! Holguin eagerly seized his prize; and Guatimozin, with a dignified composure, gave himself up into his hands, requesting only that no insult might be offered to the empress or his children. When conducted to Cortes,
Mexico. he appeared neither with the fullen fierceness of a barbarian, nor with the dejection of a supplicant. "I have done," said he, addressing himself to the Spanish general, "what became a monarch. I have defended my people to the last extremity. Nothing now remains but to die. Take this dagger," laying his hand on one which Cortes wore, "plant it in my breast, and put an end to a life which can no longer be of use."
136
Mexico
submits.
As soon as the fate of their sovereign was known, the resistance of the Mexicans ceased; and Cortes took possession of that small part of the capital which yet remained undestroyed. Thus terminated the siege of Mexico, the most memorable event in the conquest of America. It continued 75 days, hardly one of which passed without some extraordinary effort of one party in the attack, or of the other in the defence of a city, on the fate of which both knew that the fortune of the empire depended. As the struggle here was more obstinate, it was likewise more equal, than any between the inhabitants of the Old and New Worlds. The great abilities of Guatimozin, the number of his troops, the peculiar situation of his capital, so far counterbalanced the superiority of the Spaniards in arms and discipline, that they must have relinquished the enterprise, if they had trusted for success to themselves alone. But Mexico was overturned by the jealousy of neighbours who dreaded its power, and by the revolt of subjects impatient to shake off its yoke. By their effectual aid, Cortes was enabled to accomplish what, without such support, he would hardly have ventured to attempt. How much soever this account of the reduction of Mexico may detract, on the one hand, from the marvellous relations of some Spanish writers, by ascribing that to simple and obvious causes which they attribute to the romantic valour of their countrymen, it adds, on the other, to the merit and abilities of Cortes, who, under every disadvantage, acquired such an ascendant over unknown nations, as to render them instruments towards carrying his scheme into execution.
The exultation of the Spaniards, on accomplishing this arduous enterprise, was at first excessive. But this was quickly damped by the cruel disappointment of those sanguine hopes which had animated them amidst so many hardships and dangers. Instead of the inexhaustible wealth which they expected from becoming possessors of Montezuma's treasures, and the ornaments of so many temples, their rapaciousness could collect only an inconsiderable booty amidst ruins and desolation (A). Guatimozin, aware of his impending fate, had ordered what remained of the riches amassed by his ancestors to be thrown into the lake. The Indian auxiliaries, while the Spaniards were engaged in conflict with the enemy, had carried off the most valuable part of the spoil. The sum to be divided among the conquerors was so small, that many of them disdained to accept of the pittance which fell to their share, and all murmured and exclaimed; some against Cortes and his confidants, whom they suspected of having secretly appropriated to their own use a large portion of
the riches which should have been brought into the common stock; others against Guatimozin, whom they accused of obstinacy, in refusing to discover the place where he had hidden his treasure.
Arguments, intreaties, and promises, were employed in order to soothe them; but with so little effect, that Cortes, from solicitude to check this growing spirit of discontent, gave way to a deed which stained the glory of all his great actions. Without regarding the former dignity of Guatimozin, or feeling any reverence for those virtues which he had displayed, he subjected the unhappy monarch, together with his chief favourite, to torture, in order to force from them a discovery of the royal treasures, which it was supposed they had concealed. Guatimozin bore whatever the refined cruelty of his tormentors could inflict, with the invincible fortitude of an American warrior. His fellow-sufferer, overcome by the violence of the anguish, turned a dejected eye towards his master, which seemed to implore his permission to reveal all that he knew. But the high-spirited prince, darting on him a look of authority mingled with scorn, checked his weakness, by asking, "Am I now reposing on a bed of flowers?" Overawed by the reproach, he persevered in his dutiful silence, and expired. Cortes, ashamed of a scene so horrid, rescued the royal victim from the hands of his torturers, and prolonged a life reserved for new indignities and sufferings.
137
Guatimo-
zin tor-
tured.
The fate of the capital, as both parties had foreseen, decided that of the empire. The provinces submitted one after another to the conquerors. Small detachments of Spaniards marching through them without interruption, penetrated, in different quarters, to the great Southern Ocean, which, according to the ideas of Columbus, they imagined would open a short as well as easy passage to the East Indies, and secure to the crown of Castile all the envied wealth of those fertile regions; and the active mind of Cortes began already to form schemes for attempting this important discovery. In his after schemes, however, he was disappointed; but Mexico hath ever since remained in the hands of the Spaniards.
138
The Span-
iards be-
come mas-
ters of the
whole
Mexican
empire.
The ancient kingdom of Mexico, properly so called, was divided into several provinces, of which the vale of Mexico itself was the finest in every respect. It is surrounded by verdant mountains, measuring upwards of 120 miles in circumference at their base. A great part of this vale is occupied by two lakes, the upper one of fresh water, but the lower one brackish, communicating with the former by means of a canal. All the water running from the mountains is collected in this lower lake, on account of its being in the bottom of the valley; hence it was ready, when swelled by extraordinary rains, to overflow the city of Mexico, as has already been observed. This delightful region contained the three imperial cities of Mexico, Acolhuacan, and Tlacopan; besides 40 others, with innumerable villages and hamlets; but the most considerable of these, according to Clavigero, now scarcely retain one-twentieth part of their former magnificence. The principal inland provinces to the northward were
(A) The gold and silver, according to Cortes, amounted only to 120,000 pesos, Relat. 280, A. a sum far inferior to that which the Spaniards had formerly divided in Mexico.
Mexico. the Otomies; to the south-west the Malatzincas and Cuitlatecas; to the south the Tlahuicas and Cohuixcas; to the south-east, after the states of Itzocan, Jautepac, Quauhequecollon, Atlixco, Tehuacan, and others, were the great provinces of the Mixtecs, the Zapotecas, and the Chiapanecas; towards the east were the provinces of Tepayacac, the Popolocas, and Totonacas. The maritime provinces on the Mexican Gulf were Coatzacoalco and Cuetlachtlan, called by the Spaniards Cotafla. On the Pacific Ocean were those of Coliman, Zecotlan, Tototepec, Tecuantepec, and Zoconochco.
The province of the Otomies began in the northern part of the vale of Mexico, extending through the mountains to the north to the distance of 60 miles from the city of Mexico; the principal cities being Tollen or Tula, and Xilotepec; the latter made the capital of the country by the Spaniards. Beyond the settlements of the Otomies, the country for more than a thousand miles in extent was inhabited only by barbarous and wandering savages.
The Malatzinca province contained the valley of Tolocan, and all the country from Taximaraa to the frontier of the kingdom of Michuacan. The valley of Tolocan is upwards of 40 miles long from south-east to north-west, and 30 in breadth where broadest. Its principal city, named also Tolocan, is situated at the foot of a high mountain covered with snow, 30 miles distant from Mexico.
The country of the Cuitlatecas extended from north-east to south-west, upwards of 200 miles, extending as far as the Pacific Ocean. Their capital was named Mexaltepec, once a great and populous city, situated upon the sea-coast; but of which the ruins are now scarcely visible. That of the Tlahuicas was named Quahnuhuac, and situated about 40 miles to the southward of Mexico. The province extended almost 60 miles southward, commencing from the southern mountains of the vale of Mexico.
The country of the Cohuixcas extended on the southward as far as the Pacific Ocean, through that part where at present the port and city of Acapulco lie. It was divided into the states of Tzompanco, Chilapan, Tlapan, and Tifla; the latter a very hot and unwholesome country. To this province belonged a place named Tlachco, celebrated for its silver-mines.
The province of the Mixtecs extended from Acatlon, a place distant about 120 miles from Mexico, as far as the Pacific Ocean towards the south-east. The inhabitants carried on a considerable commerce, and had several well inhabited cities and villages. To the east of the Mixtecs were the Zapotecas, so called from their capital Teotzapotlan. In their district was the valley of Huaxyacac, now Oaxaca or Guaxaca.
The province of Mazatlan lay to the northward of the Mixtecs; and to the northward and eastward of the Zapotecas was Chimantla, having their capitals of the same name with their provinces. The Chiapanecas, Zoqui, and Queleni, were the last of the Mexican provinces towards the south-east. On the side of the mountain Popocatepec and around it lay several states, of which the most considerable were Cholallan and Huexotzinco. These two having, with the assistance of the Tlascalans, shaken off the Mexican yoke, re-esta-
lished their former aristocratical government. The Cholulans possessed a small hamlet called Cuitlaxcoapan, in the place where the Spaniards afterwards founded the city of Angelopoli, which is the second of New Spain.
To the eastward of Cholula lay a considerable state named Tepeyacac; and beyond that the Popolocas, whose principal cities were Tecamachaleo and Quecholac. To the southward of the Popolocas was the state of Tahuacan, bordering upon the country of the Mixtecs; to the east, the maritime province of Cuetlachtlan; and to the north the Totonacas. The extent of this province was 150 miles, beginning from the frontier of Zecotlan, a state distant about 80 miles from the coast, and terminating in the Gulf of Mexico. Besides the capital, named Mizquibucan, this country had the beautiful city of Chempoallan, situated on the coast of the Gulf; remarkable for being that by which the Spaniards entered the Mexican empire.
Coliman was the most northerly of the provinces on the Pacific Ocean; the capital, named also Coliman, being in lat. 19. long. 272. Towards the south-east was the province of Zecotlan, with its capital of the same name; then came the coast of the Cuitlatecas; after it that of the Cohuixcas, in which was the celebrated port of Acapulco. The Jopi bordered on the Cohuixca coast; and adjoining to that the Mixteca country, now called Xi-ayan; next to that was the large province of Tecuantepec; and lastly, that of Xochonochco.
This province, the most southerly of the Mexican empire, was bounded on the east and south-east by the country of Xochitepec, which did not belong to Mexico; on the west by Tecuantepec; and on the south by the ocean. The capital, called also Xoconochco, was situated between two rivers, in 14 degrees of latitude and 283 of longitude. On the Mexican Gulf there were, besides the country of the Totonacas, the provinces of Cuetlachtlan and Coatzacoalco; the latter bounded on the east by the states of Tabasco and the peninsula of Yucatan. The province of Cuetlachtlan comprehended all the coast between the rivers Alvarado and Antigua, where the province of the Totonacas began.
The climate of this vast country varies very much according to the situation of its different parts. The maritime places are hot, unhealthy, and moist; the heat being so great as to cause people sweat even in the month of January. This heat is supposed to be owing to the flatness of the coasts, and the accumulation of sand upon them. The moisture arises from the vast evaporation from the sea, as well as from the great torrents of water descending from the mountains. The lands which lie in the neighbourhood of high mountains, the tops of which are always covered with snow, must of necessity be cold; and Clavigero informs us, that he has been on a mountain not more than 25 miles distant from the city of Mexico, where there was white frost and ice even in the dog-days. "All the other inland countries (says our author), where the greatest population prevailed, enjoy a climate so mild and benign, that they neither feel the rigour of winter nor the heats of summer. It is true, in many of these countries, there is frequently white frost,
Mexico. in the three months of December, January, and February, and sometimes even it snows; but the small inconvenience which such cold occasions continues only till the rising sun: no other fire than his rays is necessary to give warmth in winter; no other relief is wanted in the season of heat but the shade: the same clothing which covers men in the dog-days defends them in January, and the animals sleep all the year under the open sky.
141 Causes of mildness of the climate. "This mildness and agreeableness of climate under the torrid zone is the effect of several natural causes entirely unknown to the ancients, who did not believe it to be inhabited; and not well understood by some moderns, by whom it is believed unfavourable to those who live in it. The purity of the atmosphere, the smaller obliquity of the solar rays, and the longer stay of this luminary above the horizon in winter, in comparison of other regions farther removed from the equator, concur to lessen the cold, and to prevent all that horror which disguises the face of nature in other climes. During that season a serene sky and the natural delights of the country are enjoyed; whereas, under the frigid, and even for the most part under the temperate zones, the clouds rob man of the prospect of heaven, and the snow buries the beautiful productions of the earth. No less causes combine to temper the heat of summer. The plentiful showers which frequently water the earth after mid-day from April or May to September or October; the high mountains, continually loaded with snow, scattered here and there through the country of Anahuac; the cool winds which breathe from them in that season; and the shorter stay of the sun above the horizon, compared with the circumstances of the temperate zone, transform the climes of those happy countries into a cool and cheerful spring. But the agreeableness of the climate is counterbalanced by thunder-storms, which are frequent in summer, particularly in the neighbourhood of the mountain of Tlascala; and by earthquakes, which are at all times felt, though with less danger than terror. Storms of hail are neither more frequent nor more severe than in Europe."
142 Mexican volcanoes. One undoubted inconvenience which Mexico has is that of volcanoes, of which our author enumerates five. One named by the Spaniards Volcan d'Orizaba is higher than the peak of Teneriffe, according to the account of the Jesuit Talandier, who measured them both. It began to send forth smoke in the year 1545, and continued burning for 20 years, but has not discovered any symptoms of eruption since that time. It is of a conical figure; and, by reason of its great height, may be seen at 50 leagues distance. The top is always covered with snow, but the lower part with woods of pine and other valuable timber. It is about 90 miles to the eastward of the capital.
Two other mountains, named Popocatepec and Itzatecibuan, which lie near each other, at the distance of 33 miles to the south-east of Mexico, are likewise surprisingly high. Clavigero supposes the former to be higher than the highest of the Alps, considering the elevated ground on which the base of it stands. It has a crater more than half a mile wide; from which, in the time of the Mexican kings, great quantities of smoke and flame issued. In the last century it frequently threw out great showers of ashes
upon the adjacent places; but in this century hardly any smoke has been observed. This mountain is named by the Spaniards Volcan, and the other Sierra Nevada. The latter has also sometimes emitted flames. Both of them have their tops always covered with snow in such quantities, that the masses which fall down upon the neighbouring rocks supply the cities of Mexico, Gelopoli, Cholula, and all the adjacent country to the distance of 40 miles, with that commodity; of which the consumption is so great, that in 1746 the import upon what was consumed in the city of Mexico amounted to 15,222 Mexican crowns; some years after it amounted to 10,000; and is now in all probability a great deal more. Besides these, there are the two mountains of Coliman and Tochitlan, both of which have occasionally emitted flames. Our author does not include in the list of Mexican volcanoes either those of Nicaragua or Guatemala; because these countries were not subject to the Mexican sovereigns. Those of Guatemala sometimes break forth in a most furious manner, and in the year 1773 entirely destroyed that beautiful city. The Nicaraguan volcano called Juraya was only a small hill before the year 1760. In that year, however, on the 29th of September, it began to burn with furious explosions, ruining entirely the sugar-work and the neighbouring village of Guacana; and from that time continued to emit fire and burning rocks in such quantities, that the erupted matters in six years had formed themselves into three high mountains nearly six miles in circumference. During the time of the first eruption, the ashes were carried as far as the city of Queretaro, 150 miles distant from the volcano; and at Valladolid, distant 60 miles from it, the shower was so abundant, that the people were obliged to sweep the house-yards two or three times a-day.
Besides these volcanoes, there are others in Mexico of a very remarkable height. The great chain of mountains called the Andes are continued through the isthmus of Panama and through all Mexico, until they are lost in the unknown mountains of the north. The most considerable of that chain is known in Mexico by the name of Sierra Madre, particularly in Cinacola and Tarahumara, provinces no less than 1200 miles distant from the capital.
Mexico is well watered by very considerable rivers, though none of them are comparable to those of South America. Some of these run into the gulf of Mexico, and others into the Pacific Ocean. The Alvarado has its principal source among the mountains of the Zapotecas, and discharges itself by three navigable mouths into the Mexican gulf, at the distance of 30 miles from Vera Cruz. The Coatzacoalco rises among the mountains of the Mixtecas, and empties itself into the gulf near the country of Onohualco. The river Chiapan, which likewise runs into this gulf, rises among the mountains which separate the district of Chiapan from that of Guatemala. The Spaniards call this river Tabasco; by which name they also called that tract of land which unites Yucatan to the Mexican continent. It was also called the Grijalva, from the name of the commander of the first Spanish fleet who discovered it.
The most celebrated of the rivers which run into the Pacific Ocean is that called by the Spaniards
Gau-
Mexico. Guadalaxara or Great River. It rises in the mountains of Toloccan; and after running a course of more than 600 miles, discharges itself into the ocean in 22° latitude.
There are likewise in this country several lakes of very considerable magnitude; but those of Nicaragua, Chapallan, and Pazquaro, which are of the greatest extent, did not belong to the ancient Mexican empire. The most remarkable were those in the vale of Mexico, upon which the capital of the empire was founded. Of these, the fresh water one called the lake of Chalco, extended in length from east to west 12 miles, as far as the city of Xochimilco; from thence, taking a northerly direction, it incorporated itself by means of a canal with the lake of Tezcuco; but its breadth did not exceed six miles. The other, named the lake of Tezcuco, extended 15, or rather 17, miles from east to west, and something more from south to north; but its extent is now much less, by reason of the Spaniards having diverted the course of many of the streams which run into it. This lake is salt, which Clavigero supposes to arise from the nature of the soil which forms its bed.
Besides these, there are a number of smaller lakes, some of which are very delightful. There is a vast variety of mineral waters, of the nitrous, sulphureous, and aluminous kinds, some of them so hot that meat might be boiled in them. At Tetihuacan is a kind of petrifying water, as well as in several other parts of the empire. One of them forms a kind of smooth white stones, not displeasing to the taste; the scrapings of which taken in broth are celebrated as a diaphoretic, probably without any good reason. The dose for a person not difficult to be sweated is one drachm of the scrapings. Many of the rivers of Mexico afford surprising and beautiful cascades; particularly the great river Guadalaxara, at a place called Tempizque, 15 miles to the southward of that city. Along a deep river called Atoyaque is a natural bridge, consisting of a vast mound of earth, along which carriages pass conveniently. Clavigero supposes it to have been the fragment of a mountain thrown down by an earthquake, and then penetrated by the river.
The mineral productions of Mexico are very valuable. The natives found gold in several provinces of the empire. They gathered it principally from among the sands of their rivers in grains; and the people in whose country it was found, were obliged to pay a certain quantity by way of tribute to the emperor. They dug silver out of mines in Tllochco, and some other countries, but it was less prized by them than by other nations. Since the conquest, however, so many silver mines have been discovered in that country, especially in the provinces to the northwest of the capital, that it is in vain to attempt any enumeration of them. They had two sorts of copper: one hard, which served them instead of iron, to make axes and other instruments for war and agriculture; the other kind, which was soft and flexible, served for domestic utensils as with us. They had also tin from the mines of Tlachico, and dug lead out of mines in the country of the Otomies; but we are not informed what uses they put this last metal to. They had likewise mines of iron in Tlascala, Tlachico, and some other places; but these were either unknown to
the Mexicans, or they did not know how to benefit themselves by them. In Chilapan were mines of quicksilver; and in many places they had sulphur, alum, vitriol, cinnabar, ochre, and an earth greatly resembling white lead. These minerals were employed in painting and dyeing; but we know not to what use they put their quicksilver. There was great abundance of amber and asphaltum upon their coasts; both of which were paid in tribute to the king of Mexico from many parts of the empire. The former was wont to be set in gold by way of ornament, and asphaltum was employed in their sacrifices.
Mexico produces some diamonds, though but few in number; but they had in greater plenty some other precious stones, such as amethysts, cats-eyes, turquoise, cornelians, and some green stones resembling emeralds, and very little inferior to them; of all which a tribute was paid to the emperor by the people in whose territories they were found. They were likewise furnished with crystal in plenty from the mountains which lay on the coast of the Mexican gulph, between the port of Vera Cruz and the river Coatzacoalco. In the mountains of Celpolalpan, to the eastward of Mexico, were quarries of jasper and marble of different colours: they had likewise alabaster at a place called Tecalco, now Tecale, in the neighbourhood of the province of Tapayacac and many other parts of the empire. The stone tetzontli is generally of a dark red colour, pretty hard, porous, and light, and unites most firmly with lime and sand; on which account it is of great request for buildings in the capital, where the foundation is bad. There are entire mountains of loadstone, a very considerable one of which lies between Teoitztlan and Chilapan, in the country of the Coluixcas. They formed curious figures of nephritic stone, some of which are still preserved in European museums. They had a kind of fine white tale which burnt into an excellent plaster, and with which they used to whiten their paintings. But the most useful stone they had was that called istli, of which there is great abundance in many parts of Mexico. It has a glossy appearance, is generally of a black colour, and semitransparent; thought sometimes also of a blue or white colour. In South America this stone is called piedra del galimazo; and Count Caylus endeavours to show, in a manuscript dissertation quoted by Bomare, that the obsidiana, of which the ancients made their vases murini, were entirely similar to this stone. The Mexicans made of it looking-glasses, knives, lancets, razors, and spears. Sacred vases also were made of it after the introduction of Christianity.
The soil of Mexico, though various, produced every vegetable where the necessaries and even the luxuries of life, productions. The celebrated Dr Hernandez, the Pliny of New Spain (says Clavigero), has described in his Natural History about 1200 plants natives of the country; but his description, though large, being confined to medicinal plants, has only comprised one part of what provident nature has produced there for the benefit of mortals. With regard to the other classes of vegetables, some are esteemed for their flowers, some for their fruit, some for their leaves, some for their root, some for their trunk or their wood; and others for their gum, resin, oil, or juice."
Mexico. Mexico abounds with a great variety of flowers, many of which are peculiar to the country, while 147 Flowers and Fruits. multitudes of others imported from Europe and Asia rival in luxuriance the natives of the country itself. The fruits are partly natives of the Canary islands, partly of Spain, besides those which grow naturally in the country. The exotics are water-melons, apples, pears, peaches, quinces, apricots, pomegranates, figs, black cherries, walnuts, almonds, olives, chestnuts, and grapes; though these last are likewise natives. There are two kinds of wild vine found in the country of the Mixtecas; the one resembling the common vine in the shoots and figure of its leaves. It produces large red grapes covered with an hard skin, but of sweet and grateful taste, which would undoubtedly improve greatly by culture. The grape of the other kind is hard, large, and of a very harsh taste, but they make an excellent conserve of it. Our author is of opinion that the cocoa tree, plantain, citron, orange, and lemon, came from the Philippine islands and Canaries; but it is certain that these, as well as other trees, thrive in this country as well as in their native soil. All the maritime countries abound with cocoa-nut trees; they have seven kinds of oranges and four of lemons, and there are likewise four kinds of plantains. The largest, called the zapalat, is from 15 to 20 inches long, and about three in diameter; it is hard, little esteemed, and only eat when roasted or boiled. The platano largo, or "long plantain," is about eight inches long and one and a half in diameter; the skin is at first green, and blackish when perfectly ripe. The guineo is a smaller fruit, but richer, softer, and more delicious, though not so wholesome. A species of plantain, called the dominica, is smaller and more delicate than the others. There are whole woods of plantain trees, oranges, and lemons; and the people of Michuacan carry on a considerable commerce with the dried plantains, which are preferable either to raisins or figs. Clavigero enumerates 28 different sorts of fruit natives of Mexico, besides many others, the names of which are not mentioned. Hernandez mentions four kinds of cocoa nuts; of which the smallest of the whole was in most use for chocolate and other drinks daily made use of; the other kinds served rather for money in commerce than for aliment. The cocoa was one of the plants most cultivated in the warm countries of the empire; and many provinces paid it in tribute to the emperor, particularly that of Xoconocho, the cocoa nut of which is preferable to the others. Cotton was one of the most valuable productions of the country, as it served instead of flax; though this last also was produced in the country. It is of two kinds, white and tawny-coloured. They made use of cocou or Brazil-wood in their dyeing, as the Europeans also do. They made cordage of the bark, and the wood was made use of to produce fire by friction.
258 Grain. The principal grain of Mexico, before the introduction of those from Europe, was maize, in the Mexican language called tluolli; of which there were several kinds, differing in size, weight, colour, and taste. This kind of grain was brought from America to Spain, and from Spain to the other countries of Europe. The French bean was the principal kind of pulse in use among them, of which there were more
species than of the maize. The largest was called ayacotli, of the size of a common bean, with a beautiful red flower; but the most esteemed was the small, black, heavy, French bean. This kind of pulse, which is not good in Italy, is in Mexico so excellent, that it not only serves for sustenance to the poorer class of people, but is esteemed a luxury even by the Spanish nobility.
149 Of the esculent roots of Mexico, the following were Esculent roots. the most remarkable. 1. The sicama, called by the Mexicans carrot, was of the figure and size of an onion; solid, fresh, juicy, and of a white colour; it was always eat raw. 2. The camote, is another very common in the country, of which there are three sorts, white, yellow, and purple: they eat best when boiled. 3. The cacomite, is the root of a plant which has a beautiful flower called the tiger-flower, with three red pointed petals, the middle part mixed with white and yellow, somewhat resembling the spots of the creature whence it takes its name. 4. The huacamote, is the root of a kind of Cassava plant, and is likewise boiled. 5. The papa, a root transplanted into Europe, and greatly valued in Ireland, was brought from South America into Mexico. Besides all which they have a number of kitchen vegetables imported from the Canaries, Spain, and other countries of Europe. The American aloe is very similar to the real one, and is a plant of which the Mexicans formerly, and the Spaniards still, make great use.
150 They have a variety of palm trees. From the fibres of the leaves of one species they make thread. The bark of another kind, to the depth of three fingers, is a mass of membranes, of which the poor people make mats. The leaves of another kind are used for ornaments in their festivals. They are round, gros, white, and shining; having the appearance of shells heaped upon one another. A fourth kind bears nuts called cocou, or nuts of oil. These nuts are of the size of a nutmeg, having in the inside a white, oily, eatable kernel, covered by a thin, purple, pellicle. The oil has a sweet scent, but is easily condensed, when it becomes a soft mass, as white as snow.
Of timber trees there are great variety, of a quality not inferior to any in the world; and as there are a variety of climates in the country, every one produces a kind of wood peculiar to itself. There are whole woods of cedars and echonies, vast quantities of agalochum or wood of aloes; besides others valuable on account of their weight, durability, and hardness; or for their being easily cut, pliable, of a fine colour, or an agreeable flavour. There are also in Mexico innumerable trees remarkable for their size. Acosta mentions a cedar, the trunk of which was 16 fathoms in circumference; and Clavigero mentions one of the length of 107 Paris feet. In the city of Mexico he mentions very large tables of cedar made out of single planks. In the valley of Atlixco is a very ancient fir tree, hollowed by lightning; the cavity of which could conveniently hold fourteen horsemen; nay, we are informed by the archbishop of Toledo, that, in 1770, he went to view it along with the archbishop of Guatemala, at which time he caused a hundred young lads enter its cavity. Our author mentions some other trees, of the species called ceibas, which for magnitude may be compared with this celebrated.
Mexico. celebrated fir. "The largeness of these trees (says he) is proportioned to their prodigious elevation; and they afford a most delightful prospect at the time they are adorned with new leaves and loaded with fruit, in which there is inclosed a particular species of fine, white, and most delicate cotton. This might be, and actually has been, made into webs as soft, delicate, and perhaps more so than silk; but it is tooilome to spin, on account of the smallness of the threads, and the profit does not require the labour, the web not being lasting. Some use it for pillows and matresses, which have the singular property of expanding enormously when exposed to the heat of the sun. De Bormare says, that the Africans make of the thread of the ceiba that vegetable taffety which is so scarce, and so much esteemed in Europe. The scarcity of such cloth is not to be wondered at considering the difficulty of making it. The ceiba, according to this author, is higher than all other trees yet known."
Clavigero mentions a Mexican tree, the wood of which is very valuable, but poisonous, and if incautiously handled, when fresh cut, produces a swelling in the scrotum. Our author has forgot the name given to it by the Mexicans; nor has he ever seen the tree itself, nor been witness to the effect.
151
Medicinal and aromatic gums. This country abounds also with aromatic and medicinal trees, producing gums, resins, &c. From one of these a balsam is produced not in the least inferior to the celebrated balsam of Mecca. It is of a reddish black or yellowish white, of a sharp bitter taste, and of a strong but most grateful odour. It is common in the provinces of Panuco and Chiapan, and other warm countries. The kings of Mexico caused it to be transplanted into their celebrated garden of Huaxtepec, where it flourished, and was afterwards multiplied in all the neighbouring mountains. The Indians, in order to procure a greater quantity of this balsam, burn the branches, which affords more than mere distillation, though undoubtedly of an inferior quality; nor do they regard the loss of the trees, which are very abundant. The ancient Mexicans were wont to extract it also by decoction. The first parcel of this balsam brought from Mexico to Rome was sold at one hundred ducats per ounce; and was, by the apostolic see, declared to be matter fit for chrism; though different from that of Mecca, as Acosta and all other writers on this subject observe. An oil is likewise drawn from the fruit of this tree, similar in taste and smell to that of the bitter almond, but more acrimonious. From two other trees named the huacone and maripenda, an oil was extracted equivalent to the balsam. The former is a tree of a moderate height; the wood of which is aromatic, and so hard, that it will keep fresh for several years, though buried under the earth. The leaves are small and yellow; the flowers likewise small and white, and the fruit similar to that of the laurel. The oil was distilled from the bark of the tree, after breaking it, and keeping it three days in spring-water, and then drying it in the sun. The leaves likewise afforded an agreeable oil by distillation. The Maripenda is a shrub with lanceolated leaves, the fruit of a red colour when ripe, and resembling the grape. The oil is extracted by boiling the branches with a mixture of some of the fruit.
Mexico. The tree producing liquid amber, the liquid storax of the Mexicans, is of a large size, the leaves similar to those of the maple, indented, white in one part and dark in the other, disposed of in threes; the fruit is thorny and round, but polygonous, with the surface and the angles yellow; the bark of the tree partly green and partly tawny. By incisions in the trunk they extract that valuable substance named liquid amber, and the oil of the same name, which is still more valuable. Liquid amber is likewise obtained from a decoction of the branches, but it is inferior to that obtained from the trunk.
The name copalli in Mexico is generic, and common to all the resins; but especially signifies those made use of for incense. There are ten species of these trees yielding resins of this kind; the principal of which is that from which the CORAL is got, so well known in medicine and varnishes. A great quantity of this was made use of by the ancient Mexicans, and is still used for similar purposes by the Spaniards. The tecopalli or tepecopalli is a resin similar to the incense of Arabia; which distils from a tree of moderate size that grows in the mountains, having a fruit like an acorn, and containing the nut enveloped in a mucilage, within which there is a small kernel useful in medicine.
The mezquill, or mezquite, is a species of true acacia, and the gum distilling from it is said to be the true gum arabic. It is a thorny shrub, with branches irregularly disposed, the leaves small, thin, and pinnate; the flowers being like those of the birch-tree. The fruits are sweet and eatable, containing a feed, of which the barbarous Chichemecas were wont to make a kind of paste that served them for bread. The wood is exceedingly hard and heavy, and the trees are as common in Mexico as oaks are in Europe, particularly on hills in the temperate countries.
Of the clastic gum, which is found in plenty in Mexico, the natives were in use to make foot-balls, which, though heavy, have a better spring than those filled with air. At present they varnish with it their hats, cloaks, boots, and great coats, in a manner similar to what is done in Europe with wax; and by which means they are rendered all water-proof.
152
Our author laments that the natural history of ve. Mexican getables in Mexico is very little known, and that of animals no better. The first Spaniards (says he) who gave them names, were more skilful in the art of war than in the study of nature. Instead of retaining the terms which would have been most proper, they denominated many animals tygers, wolves, bears, dogs, squirrels, &c. although they were very different in kind, merely from some resemblance in the colour of their skin, their figure, or some similarity in habits and disposition. The quadrupeds found in Mexico at the arrival of the Spaniards, were lions, tygers, wild cats, bears, wolves, foxes, the common flags, white flags, bucks, wild goats, badgers, pole-cats, weasles, martins, squirrels, polatucas, rabbits, hares, otters, and rats. All these animals are supposed by our author to be common to both continents. The white flag, whether it be the same species of the other or not, is undoubtedly common to both, and was known to the Greeks and Romans. The Mexicans call it the king of the flags. M. Buffon imagines the white
Mexico. white colour of this creature to be the effect of cap-
tivity; but Clavigero says, that it is found wild, and
of the same white colour, on the mountains of New
Spain. In many other points, he also controverts the
opinions of this celebrated naturalist, who will not al-
low the lion, tyger, or rabbit, to be natives of Ame-
rica. "The murali of the Mexicans (says he) is no
other than the lion without hair mentioned by Pliny,
and totally distinct from the African lion; and the
ocelot is no way different from the African tyger, ac-
cording to the testimony of Hernandez, who knew
both the one and the other. The tochili of Mexico
is exactly the rabbit of the old continent; and at least
as ancient as the Mexican calendar, in which the fig-
ure of the rabbit was the first symbolical character
of their years. The wild cats, in size much larger
than the domestic cats, are fierce and dangerous;
the bears are all black, and more corpulent than those
which are brought from the Alps into Italy. The
hares are distinguished from those of Europe by their
longer ears, and the wolves by a grosser head. Ac-
cording to M. Buffon, the Mexicans give the name
of polutaca to the quimpaltan, or flying rat of the
Mexicans. We call it rat, because it resembles a rat
in the head, though it is much larger, and flying;
because in its natural state, the skin of its sides is loose
and wrinkled, which it distends and expands together
with its feet like wings, when it makes any consider-
able leap from one tree to another. This is con-
founded with the common squirrel on account of their
likeness, but they are undoubtedly different. Mice
were brought to Mexico in European ships; the rats
were not so, but known in the country by the name
of quimichin, a word metaphorically applied to spics."
Our author now proceeds to enumerate the quad-
rupeds common to New Spain with the rest of the
continent of America. Among these he will not
allow a place to the Peruvian sheep, the huana,
and sloth; all of which are peculiar to South A-
merica. Hernandez indeed makes mention of the
Peruvian sheep, and gives a drawing of it; but this
was only on account of a few individuals brought
thence from Peru, which the Mexicans called by that
name, in the same manner as he describes several ani-
mals of the Philippine isles; not that they had ever
been bred in Mexico, or found in any country of
North America, unless it was some individual carried
there, as they are carried as a curiosity from Europe.
The animals which he allows to be common to both
countries are, the Mexican hog, the moufete, the
opossum, the armadillo, the techichi, a small animal re-
sembling a dog; which being perfectly dumb, gave
occasion to a report that the Mexican dogs could not
bark. The flesh of this animal was eat by them, and
was esteemed agreeable and nourishing food. Af-
ter the conquest of Mexico, the Spaniards having nei-
ther large cattle nor sheep, provided their markets
with this quadruped; by which means, the species
soon came to be extinct, though it had been very
numerous. The land-squirrel is very numerous in
the kingdom of Michuacan, has great elegance of
form, and is extremely graceful in its movement; but
it cannot be tamed, and bites most furiously every
person who approaches it.
Besides these, there are sea-lions, rattoons, and that
Vol. XI. Part II.
voracious animal named the tapir. Oviedo informs
us, that he has seen it at one bite tear off two or three
hand-breadths of skin from a hound, and at another
a whole leg and thigh. The flesh is eatable, and its
skin is valued on account of its being sufficiently
strong to resist musket-balls. There are likewise
great numbers of monkeys of many different kinds;
some of which have heads resembling those of dogs.
Some of them are strong and fierce, equalling a man
in stature when they stand upright.
Among the animals peculiar to Mexico, is one na-
med by our author ceysto, which appears to have been of some
inaccurately described by other natural historians, and
some making it one species and some another. He
says it has the voracity of a wolf, the cunning of a
fox, the form of a dog, and in some properties resem-
bles the adive and chacal. It is about the size of a
mastiff, but more slender. The eyes are yellow and
sparkling, ears small, pointed, and erect; the snout
blackish, strong limbs, and the feet armed with large
crooked nails. The tail is thick and hairy, the skin
a mixture of black, brown, and white; and the voice is
compounded of the howl of the wolf and the bark of
the dog. It is one of the most common quadrupeds in
Mexico, and most destructive to the flocks. When it
invades a sheep-fold, if it cannot find a lamb to carry
off, it seizes a sheep by the neck with its teeth, and
coupling with it, and beating it on the rump with its
tail, conducts it whether it pleases. It pursues the
deer, and will sometimes even attack men. Its usual
pace is a trot, but so quick that a horse at the gallop
can scarce overtake it. The thalecoyotl or thalecoyoto is
about the size of a middling dog, and in our author's
opinion is the largest animal that lives under the earth.
Its head has some resemblance to that of a cat; but
in colour and length of hair it resembles the lion.—
It has a long thick tail, and feeds upon poultry and
small animals, which it catches in the night-time.
The tepeizcuintli, or mountain-dog, though it is but of
the size of a small dog, is so bold that it attacks deer,
and sometimes kills them. Its hair and tail are long,
the body black, but the head, neck, and breast, white.
Mr Buffon reckons this animal the same with the
glutton, but Clavigero denies it. Another animal,
larger than the two foregoing, is called the xoloitzcuintli.
Some of these are no less than four feet in length.
It has a face like the dog, but tusks like the wolf,
with erect ears, the neck gross, and the tail long.—
It is entirely destitute of hair, excepting only the
snout, where there are some thick crooked bristles.
The whole body is covered with a smooth, soft, ashi-
coloured skin, spotted partly with black and tawney.
This species of animals, as well as the two former,
are almost totally extinct. A Lyceean academician
named Giovanni Fabri, has endeavoured to prove that
the xoloitzcuintli is the same with the wolf of Mexi-
co; but this is denied by our author.
An animal called acotochili, a kind of wild cat, is
remarkable more for the fabulous account of it than
for any singular property with which it is really en-
dowed. According to Dr Hernandez, when this
creature takes any prey, it covers it with leaves, and
afterwards mounting on some neighbouring tree, it
begins howling to invite other animals to eat its prey;
being itself always the last to eat; because the poison
of its tongue is so strong, that if it eat first, the prey would be infected, and other animals which eat of it would die.
A curious animal of the mole kind is called tonan or tuna. It is about the size of an European mole, but very different otherwise. The body is about seven or eight inches long, and well made; the snout like that of a mouse, the ears small and round, with the tail short. The mouth is armed with very strong teeth, and its paws are furnished with strong crooked nails, with which it digs its habitation in the earth. It is extremely destructive to the corn fields by the quantity of grain it steals, and to the highways by the number of holes it makes in them: for when, on account of the dimness of its sight, it cannot find its first hole, it makes another, and so on. It digs the earth with its claws and two canine teeth which it has in the upper jaw. In digging, it puts the earth into two membranes like purses, which are under its ear, and which are furnished with muscles necessary for contraction and distension. When the membranes are full, it empties them by striking the bottom with its paws, and then digs again as before. These creatures are very numerous; but our author does not remember to have seen them in the place where land-squirrels inhabit.
The birds are so numerous, and of such various appearances and qualities, that Mexico has been called the country of birds as Africa is of quadrupeds. Though Hernandez passes over a great number of species, he yet describes above 200 peculiar to the country. He allows to the eagles and hawks of Mexico a superiority over those of Europe; and the falcons of this country were formerly esteemed so excellent, that, by the desire of Philip II. an hundred of them were sent every year over to Spain. The largest, the most beautiful, and the most valuable kind of eagles, is called by the Mexicans itzquachilli, and will pursue not only the larger kind of birds, but quadrupeds, and even men.
The ravens of Mexico do not, like those of other countries, feed upon carrion, but subsist entirely by stealing corn. The carrion is devoured by the birds called in South America gallinacci, in Mexico zopilots and aure. By Hernandez they are said to be a species of ravens; but, according to Clavigero, they are very different, not only in their size, but in the shape of their head, their flight, and their voice.—They fly so high, that though pretty large, they are lost to the sight: before a hail-storm they may be seen wheeling in great numbers in the air, until they entirely disappear. They discover carrion by the acuteness of their sight and smell at a great height in the air, and descend upon it in a spiral flight. They are extremely numerous, and are very useful to the country, because they not only clear the fields of carrion, but attend the crocodiles, and destroy the eggs of these terrible animals. There is another bird, called by the Mexicans the king of the zopilots, on account, as it is said, that the true zopilot will not touch a bit of carrion till the other has first tailed it.
The aquatic birds are very numerous, and of great variety.—There are at least 20 species of ducks, a vast number of geese, with several kinds of herons, great numbers of swans, quails, water-rails, divers,
king's fishers, pelicans, &c. The multitude of ducks is sometimes so great, that they cover the fields, and appear at a distance like flocks of sheep. Some of the herons and egrets are perfectly white, some ash-coloured; others have the plumage of the body white, while the neck, with the tops and upper part of the wings, and part of the tail, are enlivened with a bright scarlet, or beautiful blue. Clavigero mentions a singular quality of the pelican, in which it differs from all other birds hitherto known, viz. that it afflicts such of its own species as are hurt or sick. Of this disposition the Americans sometimes take the advantage to procure fish without any trouble. They take a live pelican and break its wing, and, after tying it to a tree, conceal themselves in the neighbourhood: there they watch the coming of the other pelicans with their provisions; and as soon as they see them throw up the fish from the pouch they have below their bill, they run in, and leaving a little for the captive bird carry off all the rest. The yoal-quachilli is a small aquatic bird, with a long narrow neck, small head, long yellow bill, long legs, feet, and claws, and a short tail. It is remarkable for the weapons with which it is naturally provided. On the head is a little circle or coronet, of a horray substance, which is divided into three very sharp points, and there are two others on the fore-part of the wings.
Numbers of the other classes of birds are valuable for their flesh, plumage, or song, while some are remarkable for their extraordinary instinct or other properties. Our author enumerates more than 70 species of those which afford an agreeable and wholesome food. Besides the common fowls which were brought from the Canaries to the Antilles, and from these to Mexico, there were, and still are, fowls peculiar to the country itself. These partly resemble the common fowl and partly the peacock, whence they had the name of galifavos from the Spaniards. From Mexico they were imported into Europe, where they have multiplied very fast, especially in Italy, though the common fowls have multiplied much more in Mexico. There are three kinds of pheasants; one of which is as large as a goose, and very docile. It will become so tame as to pick food from its master's hand, and run to meet him with signs of joy when he comes home, shut the door with its bill, &c. By keeping in a yard along with other poultry, it learns to fight like a cock, raising the feathers of its crest, as cocks do those of their neck.
There are great numbers of birds valuable on account of their plumage, which was made use of by the Mexicans in their excellent mosaic works; an art which seems now to be totally lost. Peacocks have been carried from the old continent to Mexico; but, not being attended to, have propagated very slowly. The birds remarkable for their song are likewise very numerous; among which that called the centzomitl, by Europeans the mocking-bird, is the most remarkable, on account of its counterfeiting naturally the notes of all others it hears. It has been attempted to bring it to Europe, but without success. The cardinals are very remarkable, not only on account of their fine colours, but likewise of their notes; and even the sparrows have a most delightful and various song.
Mexico. There are great numbers of beautiful parrots; and there is a bird which counterfeits the human voice, but in a kind of burlesque tone, and will follow travellers a great way. The tracua is remarkable for its instinct. Birds of this kind live in society, every tree being a village or city to them, having great numbers of nests in the neighbourhood of each other, all hanging from the boughs. One of them, whose office it is to be the head or guard of the village, resides in the middle of the tree; from which it flies about from one nest to another, visiting them all, and after singing a little, returns to its place, while the rest continue perfectly silent. If any bird of a different species approaches the tree, he flies to it, and with his bill and wings endeavours to drive it off; but if a man or any large animal comes near, he flies screaming to another tree; and if at that time any of his fellows happen to be returning to their nests, he meets them, and, changing his note, obliges them to retire again: as soon as he perceives the danger over, he returns to his wonted round of visiting the nests.
Mexico, like all other American countries, abounds with reptiles, many of them of an enormous size. The crocodiles are not less to be dreaded than those of Africa or Asia; and there are likewise some of those monstrous serpents met with in the East Indies and in South America; though happily the species of those terrible creatures seems to be nearly extinct, as they are seldom to be found but in some solitary wood, or other remote place. There are great numbers of lizards, some of which the people suppose to be poisonous; but our author thinks this opinion ill founded. There are several kinds of poisonous serpents, of which the rattle-snake is one. The ceno-coatl is another poisonous serpent, and remarkable for having a luminous appearance in the dark; by which, as by the rattle in the tail of the former, travellers are warned to avoid it. Among the harmless snakes is a very beautiful one about a foot in length, and of the thickness of the little finger. It appears to take great pleasure in the society of ants, inasmuch that it will accompany these insects upon their expeditions, and return with them to their usual nest.— It is called both by the Mexicans and Spaniards the mother of the ants; but our author supposes that all the attachment which the snake shows to the anthills proceeds from its living on the ants themselves. The ancient Mexicans were wont to take delight in keeping an harmless green snake which they caught in the fields, and which, when well fed, would grow to the length of five or six feet. It was generally kept in a tub, which it never left but to receive food from the hand of its master; and this it would take either mounted on his shoulder or coiled about his legs.
The aquatic animals are innumerable. Clavigero mentions a species of frogs so large that a single one will weigh a pound, and which are excellent food.— Of fish proper for food, our author says that he has counted upwards of 100 species, without taking in the turtle, crab, lobster, or any other crustaceous animal. The sharks are well known for their voracity. A whole sheep's skin, and even a large butcher's knife, has been found in the belly of one of them. They
are accustomed to follow vessels, to devour any fish that is thrown overboard; and, according to Oviedo, they have been known to keep up with ships sailing before a fair wind for no less than 500 miles. The bottetto is a fish about eight inches in length, but excessively thick. While this fish lies alive upon the beach, it swells whenever it is touched to an enormous size, and boys often take pleasure in making it burst with a kick. The liver is so poisonous as to kill with strong convulsions in half an hour after it is eaten. The oecchione is a round flat fish, of eight or ten inches in diameter; the under part of the body being perfectly flat, but the upper part convex; and in the centre, which is the highest part, it has a single eye as large as that of an ox, furnished with eye-lids like the eyes of land animals. This eye remains open even after the fish is dead, and has an hideous appearance, so as sometimes to strike the spectators with horror. Campoi endeavours to prove, that this is the fish named by Pliny uranoscopus. The Roman historian does not describe this fish; but Clavigero observes, that the name of uranoscopus might be equally applicable to all fish which have eyes upon the head that look up to the sky, as skates and other flat fish. The axolotl is a great ugly water-lizard, remarkable for having a periodical evacuation of blood from the uterus, like the human species. It is eatable, tastes like an eel, and the flesh is looked upon to be good in consumptions. There are likewise a vast variety of shells, sponges, and lithophytes. Hernandez gives the figure of a sponge sent to him from the Pacific Ocean, which was of the shape of a man's hand, but with ten or more fingers; of a clay colour, with black backs and red streaks, harder than the common sponges.
Of flying and other minute insects, the number is prodigiously great. There are a variety of beetles: some of a green colour make a great noise in flying; on which account children are fond of them. There are great numbers of shining beetles, which make a delightful appearance at night, as well as the luminous flies which abound in the country. There are six kinds of bees and four kinds of wasps; of which last, one collects wax and honey of a very sweet taste: another is called the wandering wasp from its frequent change of abode; and in consequence of these changes, it is constantly employed in collecting materials for its habitations. There is also a black hornet with a red tail, the sting of which is so large and strong, that it will not only penetrate a sugar-cane but even the trunk of a tree. The lake of Mexico abounds with a kind of fly, the eggs of which are deposited upon the flags and rushes in such quantities as to form large masses. These are collected by the fishermen, and carried to market for sale. They are eaten by both Mexicans and Spaniards, and have much the same taste as the caviare of fish. The Mexicans eat also the flies themselves ground and made up with salt-petre. There are abundance of gnats in the moist places and lakes; but the capital, though situated upon a lake, is entirely free from them. There are other flies which make no noise in their flight, but cause a violent itching by their bite; and if the part be scratched, an open wound is apt to ensue. The butterflies are in vast numbers, and
Mexico. their wings glow with colours far superior to those of Europe; the figures of some of them are given by Hernandez. But notwithstanding its beauties and advantages, Mexico is subject to the dreadful devastations of locusts, which sometimes occasion the most destructive famines.
There are some of the worms of Mexico made use of by the inhabitants as food; others are poisonous. There are great numbers of scelopendæ and scorpions, some of the former growing to an immense size. Hernandez says, that he has seen some of them two feet long and two inches thick. The scorpions are very numerous; and in the hot parts of the country their poison is so strong as to kill children, and give terrible pain to adults. Their sting is most dangerous during those hours of the day in which the sun is hottest. In the province of Michuacan is a singular species of ant, larger than the common one, with a greyish body and black head. On its hinder part is a little bag full of a sweet substance, of which children are very fond. The Mexicans suppose this to be a kind of honey collected by the insect; but Clavigero thinks it rather is its eggs. There is a mischievous kind of tick, which in the hot countries abounds among the grass. From thence it easily gets upon the cloaths, and from them upon the skin. There it fixes with such force, from the particular figure of its feet, that it can scarcely be got off. At first it seems nothing but a small black speck, but in a short time enlarges to such a degree, from the blood which it sucks, that it equals the size of a bean, and then assumes a leaden colour. Oviedo says, that the best and safest method of getting speedily rid of it is by anointing the part with oil, and then scraping it with a knife.— If it is not speedily removed, a wound is made similar to that which the nigra or chagoe makes. The following insects were eaten by the ancient Mexicans: 1. The ateleptus, a marsh beetle, resembling in shape and size the flying beetles, having four feet, and covered with an hard shell. 2. The atopinan, a marsh-grasshopper of a dark colour, and great size, being not less than six inches long and two broad. 3. The abuibuitla, a worm which inhabits the Mexican lake, four inches long, and of the thickness of a goose-quill, of a tawney colour on the upper part of the body, and white upon the under part. It stings with its tail, which is hard and poisonous. 4. The oculiztee, a black marsh-worm, which becomes white on being roasted.
Among the curious productions of the animal kind to be met with in this country, Clavigero mentions a kind of zoophytes which he saw in the year 1751, in a house in the country, about ten miles from Angelopoli, towards the south-east. They were three or four inches long, and had four very slender feet, with two antennæ; but their body was nothing more than the fibres of the leaves, of the same shape, size, and colour with those of the other leaves of the trees upon which these creatures were found. Gemelli describes another kind of these zoophytes which are found in Manila.
Mexico produces also silk-worms: and the manufacture of silk might be carried on to great advantage, were it not prohibited for some political reasons. Besides the common silk, there is another found in the woods, very white, soft, and strong. It grows on the
trees in several maritime places, particularly in dry seasons. Unless by poor people, however, this silk is not turned to any use, partly from inattention to their interests, but chiefly (says our author) to the obstructions which would be thrown in the way of any one who should attempt a trade of that kind. We know from Cortes's letters to Charles V. that silk used to be sold in the Mexican markets; and some pictures are still preserved, done by the ancient Mexicans upon a paper made of silk.
Cochineal is one of the most valuable products of Mexico, and great care is taken to rear the insect in different parts; but the best is that which comes from the province of Mizteca. Some have reckoned that more than 2500 bags of cochineal are sent every year from Mizteca to Spain; and the trade in that article carried on by the city of Oaxaca is computed at 200,000 crowns value.
Though Mexico, as we have seen, was originally General inhabited by a number of different nations, yet all of them resembled each other pretty much, not only in character, but in external appearance. "They generally rather exceed (says our author) than fall under the middle size, and are well proportioned in all their limbs. They have good complexions, narrow foreheads, black eyes, clean, firm, white, and regular teeth; thick, black, coarse, glossy hair; thin beards, and generally no hair upon their legs, thighs, and arms, their skin being of an olive colour. There is scarcely a nation on earth in which there are fewer persons deformed; and it would be more difficult to find a single hump-backed, lame, or squint-eyed man among a thousand Mexicans, than among an hundred of any other nation. The unpleasantness of their colour, the smallness of their foreheads, the thinness of their beards, and the coarseness of their hair, are so far compensated by the regularity and fine proportion of their limbs, that they can neither be called very beautiful nor the contrary, but seem to hold a middle place between the extremes. Their appearance neither engages nor disgusts; but among the young women of Mexico, there are many very beautiful and fair, whose beauty is at the same time rendered more winning by the natural sweetness of their manner of speaking, and by the pleasantness and natural modesty of their whole behaviour. Their senses are very acute, especially that of sight, which they enjoy unimpaired to the latest age. Their constitutions are sound, and their health robust. They are entirely free of many disorders which are common among the Spaniards; but of the epidemical diseases to which their country is occasionally subject, they are generally the victims: with them these diseases begin, and with them they end. One never perceives in a Mexican that stinking breath which is occasioned in other people by the corruption of the humours or indigestion. Their constitutions are phlegmatic; but the pituitous evacuations from their heads are very scanty, and they seldom spit. They become grey-headed and bald earlier than the Spaniards; and although most of them die of acute diseases, it is not very uncommon among them to attain the age of an hundred. They are now, and ever have been, moderate in eating, but their passion for strong liquors is carried to the greatest excess. Formerly they were kept within bounds by the severity of the laws; but now
Mexico. now, that these liquors are become so common, and drunkenness is unpunished, one half of the people seem to have lost their senses; and this, together with the poor manner in which they live, exposed to all the baseless impressions of disease, and destitute of the means of correcting them, is undoubtedly the principal cause of the havoc which is made among them by epidemical disorders.
"Many persons allow the Mexicans to possess a great talent of imitation, but deny them that of invention; a vulgar error, which is contradicted by the ancient history of that people. Their minds are affected by the same variety of passions with those of other nations, but not to an equal degree. The Mexicans seldom exhibit these transports of anger, or frenzies of love, which are so common in other countries. They are slow in their motions; and show a wonderful tenacity and steadiness in those works which require time and long continued attention. They are most patient of injury and hardship; and where they suspect no evil intention, are most grateful for any kindness shown; but some Spaniards, who cannot distinguish patience from insensibility, nor distrust from ingratitude, say proverbially, that the Indians are alike insensible to injuries or benefits. That habitual distrust which they entertain of all who are not of their nation, prompts them often to lie and betray; so that good faith certainly has not been respected among them so much as it deserves. They are by nature taciturn, serious, and austere; and show more anxiety to punish crimes than to reward virtues.
"Generosity and perfect disinterestedness are the principal features of their character. Gold with the Mexicans has not that value which it enjoys elsewhere. They seem to give without reluctance what has cost them the utmost labour to acquire. The neglect of selfish interests, with the dislike which they bear to their rulers, and consequently their aversion to perform the tasks imposed by them, seem to have been the only grounds of that much exaggerated indolence with which the Americans have been charged; and, after all, there is no set of people in that country who labour more, or whose labour is more necessary. The respect paid by the young people to the old, and by children to their parents, seem to be feelings that are born with them. Parents are very fond of their children; but the affection which husbands bear to their wives is certainly less than that which wives bear to their husbands; and it is very common for the men to love their neighbours wives better than their own.
Courage and cowardice seem alternately to affect their minds, that it is often difficult to determine whether the one or the other predominates. They meet dangers with intrepidity, when they proceed from natural causes, but are easily terrified by the stern look of a Spaniard. That stupid indifference about death and eternity, which many authors have thought inherent in the character of every American, is peculiar only to those who are yet so rude and uninformed as to have no idea of a future state."
Thus much with respect to the general character of the Mexicans; but our author observes, that "the modern Mexicans are not in all respects similar to the ancient, as the Greeks of these days have little resemblance to those who lived in the times of Plato and
Pericles. The ancient Mexicans showed more fire, and were more sensible to the impressions of honour. They were more intrepid, more nimble, more active, more industrious; but they were at the same time more superstitious and cruel."
The Toltecas, who first inhabited Mexico, were accounted much more polished than those who came after them, inasmuch that in after ages it was customary to distinguish people of ingenuity and learning by the name of Toltecas. They always lived in society, collected into cities, under the government of kings, and had regular laws. They were more addicted to the arts of peace than of war; and it was to them that the succeeding nations owned themselves indebted for their knowledge of the culture of grain, cotton, pepper, &c. They understood the art of casting gold and silver, and melting them in whatever forms they pleased, acquiring also great reputation from their skill in cutting gems of all kinds; and they were besides well versed in the sciences of astronomy and chronology.
According to the ancient histories of these people, they observed, about an hundred years before the Christian era, how far the solar year exceeded the civil one; supplying the defect, as we do, by the addition of a day once in four years. In the year 660, while their monarchy continued in Tula, a celebrated astronomer, named Huematzin, assembled with the king's consent all the wise men of the nation; and, with their assistance, painted a famous book named Teomantli, or "divine book," in which were represented, in very plain figures, the origin of the Indians, their dispersion after the confusion of tongues of Babel, their journey in Asia, their first settlements in America, the founding of the kingdom of Tula, and their progress till that time: but these, and other accounts of their great knowledge and accuracy, favour too much of exaggeration, or perhaps invention, from both which it is impossible to clear the Spaniards when speaking of American affairs.
The Chichemecas derived their knowledge of agriculture from the Toltecas, and of consequence the Mexicans also. Being destitute of ploughs or animals of sufficient strength to assist them in their labour, they made use of an instrument of hard copper, which they called coatl or coa, but differing in shape either from a spade or mattock. They used copper axes to cut trees, the figure of which was the same with ours; only that they put the ax into the eye of the handle, instead of putting the handle into the eye of the ax as we do. They had several other instruments of agriculture, but the forms of them are not mentioned by historians. They watered their fields by means of the rivers and small torrents which came from the mountains; raising dams to collect them, and forming canals to conduct them properly to the places which required moisture. They used inclosures of stone, as well as hedges for the fields, using for their hedges the aloe plant, which is well calculated for the purpose; and what reparations were necessary they gave in December. They dibbled their maize: a method of sowing more slow indeed than the ordinary one, but which certainly repays the trouble by a vastly larger crop, as well as by saving a very considerable quantity of seed. Close to the newly-fown fields they commonly
monly erected a small tower of wood, where a man kept watch, in order to drive away the birds that came to feed upon the grain; a custom still preserved among the Spaniards.
In the cultivation of their gardens, the Mexicans were extremely skilful and magnificent; planting in them not only kitchen herbs, but fruit-trees, medicinal herbs, and flowers, with great taste and regularity. Some of the royal gardens excited the admiration of the Spaniards so much, that Cortes, in a letter to Charles V. informed him that the garden at Huaxtepec was the most extensive, the most beautiful, and most delightful, that had ever been beheld. It was six miles in circumference, and watered by a beautiful river which crossed it; and there were pleasure-houses erected at proper distances from one another. It was for many years preserved by the Spaniards. — The plants most cultivated, next to maize, were cotton, cacao, and aloe; which last served a great many useful purposes. See ALOE.
Though they had not the advantage of the larger quadrupeds, as horses, oxen, or sheep, they bred up an immense number of quadrupeds unknown in Europe. Private persons brought up the small quadrupeds already mentioned, resembling little dogs; as well as turkeys, quails, geese, ducks, and other kinds of fowl. In the houses of the great men were bred fish, deer, rabbits, and a variety of birds; and in the royal palaces, almost all the species of quadrupeds and winged animals to be found in these kingdoms were kept, as well as a great number of aquatic animals and reptiles. According to Clavigero, Montezuma II. surpassed all the kings in the world in this kind of magnificence; and there never was a nation equal to the Mexicans in the care they took in taming animals.
Painting was an art in great request among the Mexicans, and one of very great use; as it was only by means of paintings that they recorded their histories. This art they derived, like others, from the Toltecs. Some of these paintings were mere images of their gods, kings, heroes, or of terrestrial objects. Others were historical, containing an account of particular events; others mythological, of which a volume is preserved in the great library of the order of Bologna: others were codes of laws, civil and religious; while some were chronological, astronomical, or astrological; in which was represented their calendar, the position of the stars, changes of the moon, eclipses, and prognostications and variations of the weather. Great numbers of these were burned by the superstitious Spaniards, who imagined that they contained some emblems of heathen worship. They had likewise geographical paintings, which served not only to show the extent and boundaries of their possessions, but likewise the situation of places, the direction of the coasts, and the course of the rivers. In his first letter to Cha. V. Cortes says, that having made inquiries if there was any secure harbour for vessels on the Mexican coast, Montezuma presented him with a painting of the whole coast, from the port of Vera Cruz, at that time called Chalchihuecan, to the river Coatzacoalco. Another author informs us also, that Cortes, in a long and difficult voyage which he made to the bay of Honduras, made use of a chart presented to him by the
lords of Coatzacoalco; in which all the places and rivers were marked from the coast of Coatzacoalco to Huejaccallan.
As every thing relating to the Mexican empire was thus delineated in painting, the artists were innumerable; and had the numerous paintings been preserved, we might by means of them have had a complete history of Mexico; but vast numbers were destroyed by the superstitious zeal of the Spaniards. The chief school of painting was in Tezcuco: and of the paintings made there they collected such a mass, that it resembled a little mountain; and to all these they set fire at once, to the inexpressible grief of the Indians, and even of themselves, when they came to know their error: for they were compelled afterwards to attempt to remedy the evil, by collecting all the paintings that could be found throughout the empire, and to obtain what information they could from the mouths of the Indians. But though they recovered many, these were still not sufficient; for, from that time forward, the possessors of paintings became so jealous, that they concealed them from the Spaniards with the utmost care; and it was in a manner impossible to make them part with a single piece.
The cloth on which these paintings were done was made of the thread of the aloe or a kind of palm; or they painted on sheep's skins or upon paper. This last was made of the leaves of a certain kind of aloe, steeped like hemp, and afterwards washed, stretched, and smoothed. They used also the bark of other trees, prepared with gum; but we are ignorant of the method they used in the manufacture. This paper is similar in thickness to the European paletteboard, but softer, smoother, and more easy for writing. In general it was made up in very long sheets, which they preferred in rolls, or folded like bed-screens. The volume of Mexican paintings, preserved in the library of Bologna, is a thick skin, ill-dressed, composed of different pieces painted all over, and folded up in that manner. The beautiful colours which they employed both in their paintings and in their dyes, were obtained from wood, leaves, and the flowers of different plants, as well as from various animal substances. Their white was made from a kind of stone which burns into a fine plaster; or from a mineral, which after being made into a paste worked like clay, and formed into small balls, turns white in the fire like Spanish white. Their black was got from another mineral, which has a disagreeable smell, or from the foot of a kind of pine collected in small earthen vessels. They obtained blue and azure colours from indigo; but their mode of obtaining these was very different from that used by the moderns. They put the branches of the plant into hot, or rather lukewarm, water; and after having stirred them about for a sufficient time with a stick or laddle, they passed the water, when impregnated with the dye, into certain pots or cups in which they let it remain until the solid part of the dye was deposited; after which they poured off the water. This sediment was first dried in the sun, and afterwards put between two plates before a fire until it grew hard. They had another plant which likewise afforded a blue colour, but inferior to the indigo. Red was obtained from the seeds of the achio or rocou,
Mexico. rocou, and purple from cochineal. Their yellows were ochre, and a colour extracted from the beautiful flower of a plant resembling antemisia. With nitre these flowers afforded a fine orange colour; and by means of alum they extracted other colours.
The Mexican painters were by no means arrived at much perfection in the knowledge of light and shade, or of design; nevertheless, in some of the ancient paintings, particularly in the portraits of the kings, the proportions were exactly observed. But this was by no means the case in their common paintings: though this is ascribed by Clavigero, not to the want of skill in these painters, but to the haste with which the figures were executed, and of which the Spaniards were witnesses. Besides paintings, however, the Mexicans are said to have employed hieroglyphics and characters: but this is absolutely denied by our author; who tells us, that "they represented material things by their proper figures; but, in order to save labour, paper, and colours, they contented themselves with representing part of an object, which was sufficient to make it understood. But as we cannot understand the writings of others till we have learned to read them, in like manner those American authors, who say that the Mexicans made use of characters, required to have been first instructed in the Mexican manner of representing objects, in order to have been able to understand the paintings which served them in place of writing. When they would represent any person, they painted a man, or a human head, and over it a figure expressing the meaning of his name, as appears in the figures of the Mexican kings. To express a city or village, they painted in like manner a figure which signified the same thing, with its name. To form their histories or annals, they painted on the margin of the cloth or paper the figures of the years in so many squares, and at the side of each square the event or events which happened that year: and if, on account of the number of years, the history of which they meant to relate, they could not all be contained in one canvas, they were continued on another. With respect to the order of representing the years and events, it was at the liberty of the historian to begin at whichever angle of the piece he pleased; but at the same time constantly observing, that if the painting began at the upper angle of the right-hand, he proceeded towards the left; but if it began, as it most commonly did, at the upper angle of the left hand, he proceeded straight downwards. If he painted the first year at the lower angle of the left, he continued towards the right; but if he began at the lower angle of the right, he painted straight upwards: so that on the upper part of his canvas he never painted from left to right, nor ever on the lower part from right to left; never advanced upwards from the left, nor downwards from the right. When this method of the Mexicans is understood, it is easy to discover at first sight which is the beginning and which the ending of any historical painting. Their paintings, however, ought not to be considered as a regular full history, but only as monuments and aids of tradition. We cannot express too strongly the care which parents and masters took to instruct their children and pupils in the history of the nation. They made them learn speeches and discourses which they could not express
by the pencil; they put the events of their ancestors into verse, and taught them to sing them. This tradition dispelled the doubts and undid the ambiguity which paintings alone might have occasioned; and, by the assistance of those monuments, perpetuated the memory of their heroes and of virtuous examples; their mythology, rites, laws, and customs.
"Nor did that people only make use of tradition, paintings, and songs, to preserve the memory of events, but also of threads of different colours and differently knotted. This curious method of the representation of things, however much used in Peru, does not appear to have been employed in the province of Anahuac, if not in the most early ages; for no traces of such monuments are now to be found. Boturini says, that after the most diligent search, he with difficulty found one in a place in Tlascala, the threads of which were already wasted and consumed by time. If those who peopled South America ever passed the country of Anahuac, they possibly might have left there this art, which was afterwards abandoned for that of painting, introduced by the Toltecans or some other nation still more ancient."
The Mexicans arrived at greater perfection in sculpture, casting of metals, and mosaic works, than in painting. Sculpture was likewise one of the arts exercised by the ancient Toltecans; but the Mexicans had sculptors among them when they left their native country of Atzlan. Several of the Toltec statues, however, were preserved till the time of the conquest, particularly that of the idol Tlaloe, placed upon the mountain of the same name, and some gigantic statues in one of their temples. Stone and wood were the usual materials of their statues: the former was worked with a chisel made of flint; and, in spite of the unfitness of the instrument, such was the pliable nature of the people, that they surmounted every difficulty arising from the tediousness of the work. In their statues they learned to express all the attitudes and postures of which the human body is capable. They observed the proportions exactly, and could when necessary execute the most delicate strokes with the chisel. They not only made entire statues, but cut out in wood and in stone figures in basso-relievo; of which kind are those of Montezuma II. and one of his sons, recorded with praises by Acosta. They also made statues of clay and wood, employing for these a chisel of copper. The number of their statues was in proportion to that of their idols; but so active were the Spanish priests in destroying these, that there is now scarce any vestige of them remaining. The foundation of the first church in Mexico was laid with idols; on which occasion many thousand statues of their gods were necessarily broke in pieces. In casting of metals, however, the Mexicans greatly excelled their works the art of either of painting or sculpture. "The miracles they produced of this kind (says Clavigero), would not be credible, if, besides the testimony of those who saw them, a great number of curiosities of this kind had not been sent from Mexico to Europe. The works of gold and silver sent in presents from the conqueror Cortes to Charles V. filled the goldsmiths of Europe with astonishment; who, as several authors of that period attest, declared that they were altogether inimitable. The Mexican founders made both of gold and silver
silver the most perfect images of natural bodies. They made a fish in this manner, which had its scales alternately one of silver and the other of gold; a parrot with a moveable head, tongue, and wings; and an ape with a moveable head and feet, having a spindle in its hand in the attitude of spinning. They set gems in gold and silver, and made most curious jewellery of great value. In short, these sort of works were so admirably finished, that even the Spanish soldiers, all stung with the same wretched thirst for gold, valued the workmanship above the materials. This wonderful art, formerly practised by the Toltecas, the invention of which they ascribed to one of their gods, has been entirely lost by the debasement of the Indians, and the indolent neglect of the Spaniards. We are doubtful if there are any remains of those curious works; at least we apprehend that it would be more easy to find them in some of the cabinets of Europe than in all New Spain. Covetousness to profit by the materials must unquestionably have conquered all desire to preserve them as curiosities. The works of the Mexicans in gold and silver, executed with the hammer, were much inferior to those of the Europeans.
But of all the works executed by the ancient Mexicans, those of mosaic were the most curious, as well as most highly valued by themselves. These were made of the feathers of birds; and for procuring them they reared a great number of those birds of fine plumage, with which the country abounded, not only in the royal palaces, but also in private houses; and at certain seasons they carried off the feathers for these purposes, or to sell them at market. They valued particularly the feathers of the humming birds, on account of their smallness, fineness, and various colours; and in these, as well as other birds of fine plumage, nature supplied them not only with all the colours producible by art, but likewise with many which art cannot imitate. Their mosaic works, as well as indeed all others of the Mexicans, required infinite patience. At the undertaking of every work of this kind several artists assembled; and having agreed upon a design, and fixed their measures and proportions, each artist charged himself with the execution of a certain part of the image, and exerted himself so diligently in it, that he frequently spent a whole day in adjuiling a feather; first trying one and then another, viewing it sometimes one way, then another, until he found one which gave his part that ideal perfection proposed to be attained. When the part which each artist undertook was done, they assembled again to form the entire image from them. If any part happened to be in the least deranged, it was wrought again until it was perfectly finished. They laid hold of the feathers with small pincers, that they might not do them the least injury, and passed them on the cloth with some glutinous matter: then they united all the parts upon a little table or a plate of copper, and flattened them softly until they left the surface of the image so equal and smooth, that it appeared to be the work of a pencil. These works were prodigiously admired by the Spaniards. "It is wonderful (says Acoila) how it was possible with the feathers of birds to execute works so fine and so equal, that they appear the performance of the pencil; and what neither the pencil nor the colours in painting can effect, they have, when viewed
from a side, an appearance so beautiful, so lively, and so animated, that they give delight to the sight. Some Indians, who are able artists, copy whatever is painted with a pencil so exactly with plumage, that they rival the best painters of Spain." The last artist in this admirable kind of work lived lately in Pachuaro, the capital of Michuacan; but it is most probable that the art either has already died or will die with him. A beautiful kind of mosaic was likewise done with broken shells; and this is still carried on in Guatemala. There were many other artists who formed figures in imitation of the mosaic works, with flowers and leaves upon mats, which were made use of at festivals; and these were eagerly sought after by the Spanish nobility, on account of their singular beauty. Others imitated with silk the figures done with feathers; but these last were always greatly superior.
The Mexicans were skilled in architecture even before they left their native country; and many edifices still remain which were constructed by them during their frequent journeys from one place to another. At their first arrival on the lake, they had no other materials to build their houses with but reeds and mud, until the success of their commerce allowed them to purchase better materials. When the city came to its perfection, the houses of the principal people were constructed of stone and lime: they consisted of two floors, having halls, large court-yards, and chambers finely disposed: the roofs were flat and terraced; the walls so well whitened, polished, and shining, that they appeared to the Spaniards when at a distance to have been constructed of silver. The floor was paved with plaster, perfectly level, plain, and smooth. Many of their houses were crowned with battlements and turrets; and their gardens had fish-ponds, and the walks of them symmetrically laid out. The large houses had in general two entrances, the principal one to the street, the other to the canal: they had no wooden doors to their houses, but covered the entrance with small reeds, from whence they suspended a string of cocoa shells, or some other materials which would make a noise, so as to awake the attention of the family when any person lifted up the reeds to enter the house. The houses of the poorer sort were constructed of reeds, unburnt bricks, stone, or mud; and the roofs made of a kind of long hay which grows plentifully in the fields, particularly in the warm parts of the country. For this purpose they used also the leaves of the aloe placed in the manner of tiles, to which they bear some resemblance both in thickness and shape. One of the columns or supports of these houses was generally a tree in the vigour of its growth; by which means, besides the pleasure derived from its foliage and shade, they saved themselves some labour and expence. These houses had one or more apartments according to the circumstances of the family.
Our author is of opinion, that the ancient Mexicans understood the method of constructing arches or vaults, as appears, he says, from some remains of their buildings as well as from their paintings. They had likewise cornices and other ornaments of architecture. They had also square or cylindrical columns; but it is not known whether these had any capitals or not. They frequently adorned them with figures in baja relieve;
Mexico: reliero; but their great ambition was to have them all made out of one stone. The foundations of the large houses in the capital were laid upon beams of cedar driven into the ground, on account of its want of solidity; and the same method is still practised by the Spaniards. The roofs of these were made of cedar, fir, cypress, pine, &c. In the royal palaces the columns were of marble or even of alabaster, which the Spaniards mistook for jasper. In the reign of Ahuizotl a new kind of stone, named tezontli, was discovered in the Mexican lake, which was ever afterwards made use of for building. It is hard, light, and porous like a sponge; by which means the lime adheres very firmly to it. It is valued likewise on account of its colour, which is a blood red. Some of the pavements were chequered with marble and other valuable stones.
174. The most remarkable pieces of Mexican architecture, however, were their aqueducts. There were two which conveyed the water to the capital from the distance of two miles. These were constructed of stone and cement five feet high, and two paces broad, upon a road for that purpose upon the lake; by which the water was brought to the entrance of the city, from whence it was sent forth in smaller channels to supply the different fountains. The famous aqueduct of Chempoallan, which was done in the 16th century, is worthy of being ranked among the greatest in Europe. The conductor of this work was a Franciscan missionary named Templeque; and it was executed with great skill by the Chempoallie. The water was brought from a great distance, and the country through which it must pass was mountainous and rocky; but every difficulty was overcome by the industry of the Mexicans. The aqueduct, including all the turnings and windings, exceeded 30 miles in length. The principal difficulty consisted in crossing three great precipices, over which they were obliged to construct three bridges, the first of 47, the second of 13, and the third of 67 arches. The largest arch was 100 feet high, and 61 broad; so that a large vessel could have passed under it. It must, however, be observed, that, in executing this undertaking, the Mexicans were undoubtedly assisted by European tools, and the directions of European workmen; so that we cannot with strict propriety call it one of their works.
Though the ancient Mexicans never used any instruments of iron in their works, they nevertheless executed beautiful engravings by means of tools made of flint stone. They wrought also marble, jasper, alabaster, itztli, and other valuable stones. Of itztli they made their looking-glasses, which were sometimes set in gold, the sharp pieces which were set in their swords, and razors to shave with. These last were made with such expedition, that an artist could finish upwards of an hundred in an hour.
They were, as has already been observed, expert jewellers, and understood the art of cutting and polishing the stones, as well as of setting them. The gems most common in their country were the emeralds, amethysts, cornelians, turquoise, and others unknown in Europe. Emeralds were so common, that no lord or noble wanted them; and none of them died without having one fixed to his lip, that it might serve him, as they imagined, in the other world, in
stead of a heart. When Cortes returned the first time to Spain, he brought with him five emeralds valued, by the jewellers there, at 100,000 ducats. The first was in the form of a rose; the second of an horn; the third of a little fish with eyes of gold; the fourth in the form of a bell, with a fine pearl for a clapper. The fifth was a small cup with a foot of gold, and four little golden chains which united in a pearl in the form of a button. For this alone the Genoese merchants offered 40,000 ducats, in order to sell it again to the grand signior. Besides these, he had two emerald vases valued at 300,000 ducats; but these last were lost by shipwreck in the unfortunate expedition of Charles V. against Algiers. There are no such gems wrought at present, nor is it even known where the emerald mines are situated; though there are still extant some enormous masses of this precious stone, particularly two in as many churches; but the priests take care to secure them with iron chains, lest any body should carry them off.
176. In other more common manufactures the Mexicans were by no means deficient. The earthen ware of Cholula was much praised by the Spaniards; and they had the art of ornamenting this kind of ware with various colours, though they did not understand the making of glass. Their carpenters wrought with instruments of copper; and there are still remains of their labours which display a tolerable skill. Almost every one was acquainted with the method of making cloth. Being destitute of wool, common silk, lint, or hemp, they were obliged to supply the deficiency by other materials. For wool they substituted cotton, for silk they used feathers, the wool of the hare or rabbit; and instead of lint and hemp, they used the fibrous part of the leaves of the aloe. From these last they obtained a thread as fine as from lint; and from some species they had a coarser sort resembling hemp. To obtain this thread they soaked the leaves in water, cleaned them, exposed them to the sun, and then beat them till they were fit to be spun. Sometimes they interwove with their cotton the finest down on the belly of the rabbits or hares, after having spun it into thread; and of these they made most beautiful cloths, which were particularly used for winter waistcoats for the lords. Their cotton manufactures were equal to any produced in Europe; they wove them with different figures and colours, representing different animals and flowers. Of feathers interwoven with cotton they made mantles and bed-curtains, carpets, gowns, &c. These were exceedingly beautiful; but this kind of manufacture is now lost, though there are still some of these garments in the possession of the principal lords, who wear them upon solemn occasions.
177. All these advances towards civilization, however, in the ancient Mexicans, were much more than counterbalanced by the horrible barbarities they committed in their religious ceremonies, and in which they exceeded every nation on earth. Human sacrifices were indeed in use among all the ancient heathens; but such prodigious massacres as have been already related at the dedication of their temples, are unheard of in history. Whether they used these barbarous sacrifices in their own country, or whether the practice began with that of the four Xochimilca prisoners, of whom we have already given an account, is not known;
Mexico. known; but as they only used their prisoners or slaves whom they bought in this way, it is impossible that, during the infancy of their state, the number of human victims could have been very great. Most of those unhappy creatures perished by having their breasts opened, and their hearts pulled out; some were drowned, others starved to death with hunger; and sometimes they were burnt. Prisoners of high rank were allowed to die by what Clavigero calls the gladiatorian sacrifice, which was performed in the following manner. Near to the greater temple of large cities, in an open space of ground sufficient to contain an immense number of people, was a round terrace eight feet high, upon which was placed a large round stone resembling a millstone in shape, but much larger, almost three feet high, well polished, and having figures cut upon it. On this stone, which was called temalcatl, the prisoner was placed, armed with a shield and short sword, and tied by one foot. Here he was encountered by a Mexican officer or soldier better armed than himself. If the prisoner was vanquished, he was carried, dead or alive, to the temple, where his heart was taken out and offered in the usual manner; but if he conquered six combatants, he gained his life and liberty. An instance, however, is given in which this custom was infringed; for the Huetzotzincas having taken the principal lord of Cholula, a man of singular bravery, he overcame seven combatants; notwithstanding which he was put to death; but on this account the Huetzotzincas were rendered forever infamous among these nations.
Historians differ concerning the number of victims who perished annually in these sacrifices: Clavigero inclines to think it was 20,000, but others make it much more. Zumarraga, the first bishop of Mexico, says in a letter of the 12th of June 1531, addressed to the general chapter of his order, that in that capital alone there were above 20,000 victims annually sacrificed. Some authors, quoted by Gomara, say that 50,000 were annually sacrificed in the various parts of the empire. Acosta says, that there was a certain day of the year on which they sacrificed 5000 victims, and another on which 20,000 were sacrificed. According to others they sacrificed, on the mountain Tepeyacac only, 20,000 annually to one of their female deities. On the other hand, Bartholomew de las Casas reduces the number of human victims to 50 or at most to 100. "We are strongly of opinion (says Clavigero), that all these authors have erred in the number; Las Casas by diminution, and the rest by exaggerating the truth."
Besides these cruelties which they practised upon others, the Mexicans were accustomed to treat themselves with the most inhuman austerities, thinking that the diabolical rage of their deities would be appeased by human blood. "It makes one shudder (says Clavigero), to read the austerities which they practised upon themselves, either in atonement for their transgressions, or in preparation for their festivals. They mangled their flesh as if it had been insensible, and let their blood run in such profusion as if it had been a superfluous fluid in the body. The effusion of blood was frequent and daily with some of their priests. They pierced themselves with the
sharpest spines of the aloe, and bored several parts of their bodies, particularly their ears, lips, tongue, and the fat of their arms and legs. Through the holes which they made with these spines they introduced pieces of cane, the first of which were small; but every time this penitential suffering was renewed a thicker piece was made use of. The blood which flowed from them was carefully collected in the leaves of the plant nezajatl. They fixed the bloody spines in little balls of hay, which they exposed upon the battlements of the walls of the temple, to testify the penance which they did for the people. Those who exercised such severities upon themselves within the inclosure of the greater temple of Mexico, bathed in a pond that was formed there, and which, from being always tinged with blood, was called exapan."
The dress of the Mexicans was very simple; that of the men consisted only of a large belt or girdle, the two ends of which hung down before and behind; the women wore a square mantle, about four feet long; the two ends were tied upon the breast or upon one shoulder. The Mexican gown was also a piece of square cloth, in which the women wrapped themselves from the waist down to the middle of the leg. They wore also a small under-vest or waistcoat without sleeves, named huipilli.
The dress of the poorer sort was made of the thread of the mountain palm, or of coarse cotton; but those of better station wore the finest cotton embellished with various colours, and figures of animals or flowers; or woven with feathers, or the fine hair of the rabbit, &c. The men wore two or three mantles, and the women three or four vests, and as many gowns, putting the longest undermost, so that a part of each of them might be seen. Their shoes were only soles of leather, or coarse cloth of the mountain palm tied with strings; but those of the great people were adorned with ribbands of gold and jewels. They all wore long hair, and thought themselves dishonoured by being shaved, or having their hair clipped, except the consecrated virgins in the temple. The women wore it loose; but the men tied it up in different forms, and adorned their heads with fine feathers, both when they danced and went to war. With this simplicity, however, they mixed no small quantity of extravagance. Besides feathers and jewels, with which they used to adorn their heads, they wore ear-rings, pendants at their upper lip, as well as many at their noses, necklaces, bracelets for the hands and arms, as well as certain rings like collars which they wore about their legs. The ear-rings of the poor were shells, pieces of crystal, amber, &c.; but the rich wore pearls, emeralds, amethysts, or other gems, set in gold.
Instead of soap the Mexicans used a kind of fruit called copalxocotli; the pulp of which is white, viscous, and very bitter, makes water white, raises a froth, and will clean linen like soap. They used also a kind of root named amulli, which is not unlike the saponaria of the old continent. It is now more used for washing the body, especially the head, than for clothes. Clavigero says that there is a kind of this root which dyes the hair of a golden colour, and that he has been witness to this effect on the hair of an old man.
The principal inhabitants of Mexico, in modern times, are Spaniards sent hither by the court, to fill the &c.
Mexico. the posts of government. They are obliged, like those in the mother-country who aspire to any ecclesiastical, civil, or military employments, to prove that there have been neither heretics, Jews, Mohammedans, nor any person in their family who have been called before the inquisition for four generations. Merchants who are desirous of going to Mexico, as well as to other parts of America, without becoming colonists, are compelled to observe the same forms. They are also obliged to swear that they have 300 palms of merchandise, their own property, in the fleet in which they embark, and that they will not carry their wives with them. On these absurd conditions they become the principal agents of the European commerce with the Indies. Though their charter is only to continue three years, and a little longer for countries more remote, it is of great importance. To them alone belongs the right of selling, as commissioners, the major part of the cargo. If these laws were observed, the merchants stationed in the new world would be confined to dispose of what they have received on their own account.
The predilection which administration has for Spaniards born in Europe, has reduced the Spanish Creoles to acquiesce in subordinate stations. The descendants of the companions of Cortes, and of those who came after them, being constantly excluded from all places of honour or of trust that were any way considerable, have seen the gradual decay of the power that supported their fathers. The habit of being obliged to bear that unjust contempt with which they have been treated, has at last made them become really contemptible. They have totally lost, in the vices which originate from indolence, from the heat of the climate, and from a superfluous enjoyment of all things, that firmness and that sort of pride which have ever characterised their nation. A barbarous luxury, shameful pleasures, and romantic intrigues, have enervated all the vigour of their minds, and superstition hath completed the ruin of their virtues. Blindly devoted to priests too ignorant to enlighten them by their instructions, too depraved to edify them by their example, and too mercenary to attend to both these duties of their function, they have no attachment to any part of their religion but that which enfeebles the mind, and have neglected what might have contributed to rectify their morals.
The Mestees, who constitute the third order of citizens, are held in still greater contempt. It is well known that the court of Madrid, in order to replenish a part of that dreadful vacancy which the avarice and cruelty of the conquerors had occasioned, and to regain the confidence of those who had escaped their fury, encouraged as much as possible the marriage of Spaniards with Indian women. These alliances, which became pretty common throughout all America, were particularly frequent in Mexico, where the women had more understanding and were more agreeable than in other places. The Creoles transferred to this mixed progeny the contemptuous slight they received from the Europeans. Their condition, equivocal at first, in process of time was fixed between the whites and the blacks.
These blacks are not very numerous in Mexico. As the natives are more intelligent, more robust, and
more industrious, than those of the other colonies, they have hardly introduced any Africans except such as were required either to indulge the caprice, or perform the domestic service, of rich people. These slaves, who are much beloved by their masters, on whom they absolutely depend, who purchased them at an extravagant price, and who make them the ministers of their pleasures, take advantage of the high favour they enjoy, to oppress the Mexicans. They assume over these men, who are called free, an ascendant which keeps up an implacable hatred between the two nations. The law has studied to encourage this aversion, by taking effectual measures to prevent all connection between them. Negroes are prohibited from having any amorous correspondence with the Indians; the men, on pain of being mutilated; the women, of being severely punished. On all these accounts, the Africans, who in other settlements are enemies to Europeans, are in the Spanish Indies their warm friends.
Authority has no need of this support, at least in Mexico, where population is no longer what it was formerly. The first historians, and those who copied them, have recorded, that the Spaniards found there 10,000,000 of souls. This is supposed to have been the exaggerated account of conquerors, to exalt the magnificence of their triumph; and it was adopted, without examination, with too much the more readiness, as it rendered them the more odious. We need only trace with attention the progress of those Russians who at first desolated these fine countries, in order to be convinced that they had not succeeded in multiplying men at Mexico and the adjacent parts, but by depopulating the centre of the empire; and that the provinces which are remote from the capital, differed in nothing from the other deserts of South and North-America. It is making a great concession, to allow that the population of Mexico has only been exaggerated one-half; for it does not now much exceed 2,000,000.
It is generally believed, that the first conquerors massacred the Indians out of wantonness, and that even the priests incited them to these acts of ferocity. Undoubtedly these inhuman soldiers frequently shed blood without even an apparent motive; and certainly their fanatic missionaries did not oppose these barbarities as they ought to have done. This was not, however, the real cause, the principal source of the depopulation of Mexico; it was the work of a slow tyranny, and of that avarice which exacted from its wretched inhabitants more rigorous toil than was compatible with their constitution and the climate.
This oppression was coeval with the conquest of the country. All the lands were divided between the crown, the companions of Cortes, and the grandees or ministers who were most in favour at the court of Spain. The Mexicans, appointed to the royal domains, were destined to public labours, which originally were considerable. The lot of those who were employed on the estates of individuals was still more wretched. All groaned under a dreadful yoke; they were ill-fed; they had no wages given them; and services were required of them, under which the most robust men would have sunk. Their misfortunes excited the compassion of Bartholomew de las Casas. This
This man, so famous in the annals of the new world, had accompanied his father in the first voyage made by Columbus. The mildness and simplicity of the Indians affected him so strongly, that he made himself an ecclesiastic, in order to devote his labours to their conversion. But this soon became the least of his attention. As he was more a man than a priest, he felt more for the cruelties exercised against them than for their superstitions. He was continually hurrying from one hemisphere to the other, in order to comfort the people for whom he had conceived an attachment, or to soften their tyrants. This conduct, which made him be idolized by the one and dreaded by the other, had not the success he expected. The hope of striking awe, by a character revered among the Spaniards, determined him to accept the bishopric of Chiapa in Mexico. When he was convinced that this dignity was an insufficient barrier against that avarice and cruelty which he endeavoured to check, he abdicated it. It was then that this courageous, firm, disinterested man, accused his country before the tribunal of the whole universe. In his account of the tyranny of the Spaniards in America, he accuses them of having destroyed 15,000,000 of Indians. They ventured to find fault with the acrimony of his style; but no one convicted him of exaggeration. His writings, which indicate the amiable turn of his disposition, and the sublimity of his sentiments, have stamped a disgrace upon his barbarous countrymen, which time hath not, and never will, efface.
The court of Madrid, awakened by the representations of the virtuous Las Casas, and by the indignation of the whole world, became sensible at last, that the tyranny it permitted was repugnant to religion, to humanity, and to policy, and resolved to break the chains of the Mexicans. Their liberty was now only constrained by the sole condition, that they should not quit the territory where they were settled. This precaution owed its origin to the fear that was entertained of their going to join the wandering savages to the north and south of the empire.
With their liberty their lands ought also to have been restored to them; but this was not done. This injustice compelled them to work solely for their oppressors. It was only decreed, that the Spaniards, in whose service they laboured, should stipulate to keep them well, and pay them to the amount of 5 l. 5 s. a year.
From these profits the tribute imposed by government was subtracted, together with 4 s. 4½ d. for an institution which it is astonishing the conquerors should have thought of establishing. This was a fund set apart in each community, and appropriated to the relief of such Indians as were decayed or indisposed, and to their support under private or public calamities.
The distribution of this fund was committed to their caciques. These were not the descendants of those whom they found in the country at the time of the conquest. The Spaniards chose them from among those Indians who appeared the most attached to their interests; and were under no apprehensions at making these dignities hereditary. Their authority was limited to the supporting the police in their district,
which in general extended eight or ten leagues; to the collecting the tribute of those Indians who laboured on their own account, that of the others being stopt by the masters whom they served; and to the preventing their flight by keeping them always under their inspection, and the not suffering them to contract any engagement without their consent. As a reward of their services, these magistrates obtained from government a property. They were permitted to take out of the common stock 2½ d. annually for every Indian under their jurisdiction. At last they were empowered to get their fields cultivated by such young men as were not yet subject to the poll tax; and to employ girls, till the time of their marriage, in such occupations as were adapted to their sex, without allowing them any salary except their maintenance.
These institutions, which totally changed the condition of the Indians of Mexico, irritated the Spaniards to a degree not to be conceived. Their pride would not suffer them to consider the Americans as free men; nor would their avarice permit them to pay for labour which hitherto had cost them nothing. They employed themselves successively, or in combination, craft, remonstrances, and violence, to effect the subversion of an arrangement which so strongly contradicted their warmest passions; but their efforts were ineffectual. Las Casas had raised up for his beloved Indians protectors who seconded his design with zeal and warmth. The Mexicans themselves, finding a support, impeached their oppressors before the tribunals; and even the tribunals that were either weak or in the interest of the court. They carried their resolution so far, as even unanimously to refuse to work for those who had treated any of their countrymen with injustice. This mutual agreement, more than any other circumstance, gave solidity to the regulations which had been decreed. The other, prescribed by the laws, was gradually established. There was no longer any regular system of oppression; but merely several of those particular vexations which a vanquished people, who have lost their government, can hardly avoid from those who have subdued it.
These clandestine acts of injustice did not prevent the Mexicans from recovering, from time to time, certain detached portions of that immense territory of which their fathers had been despoiled. They purchased them of the royal domain, or of the great proprietors. It was not their labour which enabled them to make these acquisitions: for this they were indebted to the happiness of having discovered some of them mines, others treasuries, which had been concealed at the time of the conquest. The greatest number derived their resources from the priests and monks, to whom they owed their existence.
Even those who experienced a fortune less propitious, procured for themselves, by the sole profits of their pay, more conveniences than they had enjoyed before they underwent a foreign yoke. We should be very much deceived if we should judge of the ancient prosperity of the inhabitants of Mexico by what has been said of its emperor, its court, its capital, and the governors of its provinces. Despotism had there produced those fatal effects which it produces every where. The whole state was sacrificed to the caprices,
Mexico. caprices, pleasures, and magnificence, of a small number of persons,
The government drew considerable advantages from the mines which it caused to be worked, and still greater from those which were in the hands of individuals. The salt-works greatly added to its revenue. Those who followed agriculture, at the time of harvest paid in a kind of a third of all the produce of the lands, whether they belonged to them as their own property, or whether they were only the farmers of them. Men who lived by the chase, fishermen, potters, and all mechanics, paid the same proportion of their industry every month. Even the poor were taxed at certain fixed contributions, which their labour or their alms might put them in a condition to pay.
The Mexicans are now less unhappy. Our fruits, our corn, and our cattle, have rendered their food more wholesome, agreeable, and abundant. Their houses are better built, better disposed, and better furnished. Shoes, drawers, shirts, a garment of wool or cotton, a ruff, and a hat, constitute their dress. The dignity which it has been agreed to annex to these enjoyments has made them better economists, and more laborious. This case, however, is far from being universal; it is even very uncommon in the vicinity of the mines, towns, and great roads, where tyranny seldom sleeps: but we often find it with satisfaction in remote parts, where the Spaniards are not numerous, and where they have in some measure become Mexicans.
The employments of this people are very various. The most intelligent, and those who are in easy circumstances, devote themselves to the most necessary and most useful manufactures, which are dispersed through the whole empire. The most beautiful manufactures are established among the people of Tlascala. Their old capital, and the new one, which is called Angelos, are the centre of this industry. Here they manufacture cloth that is pretty fine, callicoes that have an agreeable appearance, certain slight silks, good hats, gold lace, embroidery, lace, glasses, and a great deal of hard-ware.
The care of flocks affords a maintenance to some Mexicans, whom fortune or nature have not called to more distinguished employments. America, at the time it was discovered, had neither hogs, sheep, oxen, horses, nor even any domestic animal. Columbus carried some of these useful animals to St Domingo, from whence they were generally dispersed, and at Mexico more than in any other place. These have multiplied prodigiously. They count their horned cattle by thousands, whose skins are become an object of considerable exportation. The horses are degenerated, but the quality is compensated by the number. Hog's lard is here substituted for butter. Sheep's wool is dry, coarse, and bad, as it is every where between the tropics.
The vine and olive-tree have experienced the same degeneracy. The cultivation of them was at first prohibited, with a view of leaving a free market for the commodities of the mother-country. In 1706, permission was given to the Jesuits, and a little afterwards to the marquis Del Valle, a descendant from Cortes,
to cultivate them. The attempts have not proved successful. The trials, indeed, that have been made, have not been abandoned; but no person has solicited the liberty of following an example which did not promise any great emoluments. Other cultures have been more successful. Cotton, sugar, silk, cocoa, tobacco, and European corn, have all thriven in some degree. The Spaniards are encouraged to prosecute the labours which these cultures require, from the happy circumstance of their having discovered iron mines, which were entirely unknown to the Mexicans, as well as some mines of a kind of copper that is hard enough to serve for implements of husbandry. All these articles, however, for want of men and industry, are merely consumed within the country.—There is only the vanilla, indigo, and cochineal, which make part of the trade of Mexico with other nations.
New-Mexico, so called because of its being discovered later than Old-Mexico, a country of America, is bounded on the north by high mountains, beyond which is a country altogether unknown; by Louisiana on the east; by New-Spain on the south; and on the west by the gulph of California, and the Rio Colorado, extending, it is said, above 100 miles from east to west, and about 900 from south to north; but the twentieth part of the country within these limits is neither cultivated nor inhabited either by Spaniards or Indians. As it lies in the midst of the temperate zone, the climate, in general, is very pleasant; the summers, though very warm, are neither sultry nor unwholesome; and the winters, though pretty sharp, are far from being insupportable, and, for the most part, clear and healthy.
The greatest encomiums are lavished on the fertility of the soil, the richness of the mines, and the variety of valuable commodities produced in this country. It is said to be beautifully diversified with fields, meadows, rising grounds, and rivers; abounding with fruit and timber-trees, turquoises, emeralds, and other precious stones, mines of gold and silver, a great variety of wild and tame cattle, fish and fowls. Upon the whole, we may safely affirm, that New-Mexico is among the pleasantest, richest, and most plentiful countries in America, or any other part of the world. There are few great or navigable rivers in it: the most considerable are, the Rio Solado and Rio del Norte, which, with several smaller streams, fall into the gulph of Mexico. On the coast of the gulph are divers bays, ports, and creeks, which might be easily converted into excellent harbours if the Spaniards were possessed of any portion of that commercial spirit which animates the other maritime nations of Europe.
The Spanish writers tell us, that New-Mexico is inhabited by a great variety of Indian nations or tribes, totally unconnected with each other: but the principal are the Apaches, a brave, warlike, resolute people; fond of liberty, and the inveterate enemies of tyranny and oppression. About the close of the last century, thinking themselves aggrieved by the Spanish government, they made a general insurrection, and did a great deal of mischief; but were at last obliged to submit, and have since been curbed by stronger garrisons. Most of the natives are now Christians. When
the Spaniards first entered this country, they found the natives well clothed, their lands cultivated, their villages neat, and their houses built with stone. Their flocks also were numerous, and they lived more comfortably than most of the other savages of America. As to religion, they were idolaters, and worshipped the sun and moon; but whether they offered human sacrifices, we are not sufficiently informed.
As to the number of the provinces of this country, we can advance nothing certain: some writers making them only five, others 10, 15, 20, and 25; but adding no description, either of them or the towns contained in them, excepting the capital, Santa Fé, which we are told stands near the source of the Rio del Norte, in 36° of north latitude, and about 130 leagues from the gulph: that it is a well-built, handsome, rich town; and the seat of the bishop, suffragan of Mexico, as well as the governor of the province, who is subordinate to the viceroy of Mexico, or New-Spain.