CHANCERY, the highest court of justice in Britain next to the parliament, and of very ancient institution. It has its name chancery (cancellaria) from the judge who presides here, the lord chancellor, or cancellarius; who, according to Sir Edward Coke, is so termed a cancellandus, from cancelling the king's letters patent when granted contrary to law, which is the highest point of his jurisdiction. In chancery there are two distinct tribunals: the one ordinary, being a court of common law; the other extraordinary, being a court of equity.
1. The ordinary legal court holds pleas of recognizances acknowledged in the chancery, writs of fine facias, for repeal of letters patent, writs of partition, &c. and also of all personal actions by or against any officer of the court. Sometimes a superfedeas, or writ of privilege, hath been here granted to discharge a person out of prison; one from hence may have a habeat corpus prohibition, &c. in the vacation; and here a subpenna may be had to force witnesses to appear in other courts, when they have no power to call them. But, in prosecuting causes, if the parties descend to issue, this court cannot try it by jury; but the lord chancellor delivers the record into the king's bench to be tried there; and after trial had, it is to be remanded into the chancery, and there judgment given: tho' if there be a demurrer in law, it shall be argued in this court.
In this court is also kept the officina justitie; out of which all original writs that pass under the great seal, all commissions of charitable uses, sewers, bankruptcy, &c.
T t idiocy,
Characters. as well as the Chaldee, Syriac, and Arabic characters, were formed from the ancient Hebrew, which subsisted till the Babylonish captivity; for after that event the character of the Assyrians, which is the square Hebrew now in use, prevailed, the ancient being only found on some Hebrew medals, commonly called Samaritan medals. It was in 1091 that the Gothic characters, invented by Ulfilas, were abolished, and the Latin ones established in their room.
Medallists observe, that the Greek character, consisting only of majuscule letters, has preserved its uniformity on all medals, as low as the time of Gallienus, from which time it appears somewhat weaker and rounder: from the time of Constantine to Michael we find only Latin characters: after Michael, the Greek characters recommence; but from that time they began to alter with the language, which was a mixture of Greek and Latin. The Latin medals preserve both their character and language as low as the translation of the feast of the empire to Constantinople: towards the time of Decius the character began to lose its roundness and beauty; some time after, it retrieved, and subsisted tolerably till the time of Justin, when it degenerated gradually into the Gothic. The rounder, then, and better formed a character is upon a medal, the fairer pretence it has to antiquity.
II. Numeral Characters, or characters used to express numbers, are either letters or figures.
The Arabic character, called also the common one, because it is used almost throughout Europe in all sorts of calculations, consists of these ten digits 1, 2, 3, 4, 5, 6, 7, 8, 9, 0.
The Roman numeral character consists of seven majuscule letters of the Roman alphabet, viz. I, V, X, L, C, D, M. The I denotes one, V five, X ten, L fifty, C a hundred, D five hundred, and M a thousand. The I repeated twice makes two, II; thrice, three, III: four is expressed thus IV, as I before V or X takes an unit from the number expressed by these letters. To express six, an I is added to a V, VI; for seven, two, VII; and for eight, three, VIII. nine is expressed by an I before X, thus IX. The same remark may be made of the X before L or C, except that the diminution is by tens; thus, XL, denotes forty, XC ninety, and LX sixty. The C before D or M diminishes each by a hundred. The number five hundred is sometimes expressed by an I before a C inverted, thus, IC; and instead of M, which signifies a thousand, an I is sometimes used between two C's, the one direct, and the other inverted, thus CIC. The addition of C and I before or after raises CIC by tens, thus, CCIC expresses ten thousand, CCCIC expresses a hundred thousand. The Romans also expressed any number of thousands by a line drawn over any numeral less than a thousand; thus denotes five thousand, , sixty thousand: so likewise is one million, is two millions, &c.
The Greeks had three ways of expressing numbers: 1. Every letter, according to its place in the alphabet, denoted a number, from , one, to , twenty-four. 2. The alphabet was divided into eight units, one, two, three, , &c.; into eight tens, ten, twenty, thirty, , &c.; and eight hundreds, one hundred, two hundred, three hundred, &c. 3. I stood for one, II five, ten, a hundred, a thousand, ten thousand; and when the letter inclosed any of these,
except , it showed the inclosed letter to be five times its value: as fifty, five hundred, five thousand, fifty thousand.
The French CHARACTER used in the chamber of accounts, and by persons concerned in the management of the revenue, is, properly speaking, nothing else than the Roman numerals, in letters that are not majuscule: thus, instead of expressing fifty-six by LVI, they denote it by smaller characters lvj.
III. CHARACTERS of Abbreviations, &c. in several of the arts, are symbols contrived for the more concise and immediate conveyance of the knowledge of things. For the
CHARACTERS used in Algebra. See ALGEBRA, Introduction.
CHARACTERS used in Astronomy, viz.
Of the Planets. See Plate LXII. fig. 19.
Of the Signs. Plate LXXVI. fig. 158. & LXXXV. fig. 204.
Of the aspects.
| ♂ or S Conjunction | Δ Trine |
| SS Semifextile | Bq Biquintile |
| * Sextile | Vc Quincunx |
| Q Quintile | o° Opposition |
| □ Quartile | ♉ Dragon's head |
| Td Tredecile | ♊ Dragon's tail |
Of time.
A. M. ante meridiem, before the sun comes upon the meridian.
O. or N. noon.
P. M. post meridiem, when the sun is past the meridian.
CHARACTERS in Commerce.
| Do ditto, the same | Ro rellio } folio. |
| No numero, or number | Vo zero } folio. |
| Fo folio, or page | |
| C or A hundred weight, or 112 pounds | £ or l. pounds sterling |
| qts quarters | pr per, or by, as pr ann. by the year, pr cent. |
| S or s shillings | Rs rixdollar |
| d pence or deniers | Ds ducat |
| lb pound weight | P. S. postscript; &c. |
CHARACTERS in Chemistry. See Pl. cxxxii. & cxxxiii.
CHARACTERS in Geometry and Trigonometry.
| || the character of parallelogram | ∠ equiangular, or similar |
| Δ triangle | ≡ equilateral |
| □ square | ∠ an angle |
| ▭ rectangle | ∠ right angle |
| ○ circle | ⊥ perpendicular |
| ° denotes a degree; thus 45° implies 45 degrees. | |
| ' Denotes a minute; thus 50' is 50 minutes. | |
| '' Denote seconds, thirds, and fourths; and the same characters are used where the progressions are by tens, as it is here by fixties. |
CHARACTERS in Grammar, Rhetoric, Poetry, &c.
| ( ) parenthesis | D. D. doctor in divinity |
| [ ] crochet | V. D. M. minister of the word of God. |
| - hyphen | L. L. D. doctor of laws |
| ' apostrophe | J. V. D. doctor of civil and canon law |
| ' emphasis or accent | " quotation |
| ~ breve | † † and * references |
| ~ dialysis | |
| * caret and circumflex. | |
| † † and * references |
| Characters | § section or division | A. M. master of arts | of common time, the first implying flow, the second | Character. |
| ¶ paragraph | A. B. bachelor of arts | quick, and the third very quick. | ||
| F. R. S. fellow of the royal society. | , , , , characters of simple triple time, the | |||
| For the other characters used in grammar, see COM- | measure of which is equal to three semibreves, or to | |||
| MA, COLON, SEMICOLON, &c. | three minims. | |||
| CHARACTERS among the ancient Lawyers, and in ancient | , , or , characters of a mixed triple time, where | |||
| Inscriptions. | the measure is equal to six crotchets, or six quavers. | |||
| § paragraphs | P. P. pater patrie | , or , or , or , or , characters of compound | ||
| ¶ digests | C. code | triple time. | ||
| Seto. senatus con- | C. C. consules | , , , or , or , characters of that species | ||
| sulto | T. titulus | of triple time called the measure of twelve times. | ||
| E. extra | P. P. D. D. propria | CHARACTER, in human life, that which is peculiar | ||
| S. P. Q. R. fena- | pecunia dedicavit | in the manners of any person, and distinguishes him | ||
| tus populusque | D. D. M. dono dedit | from all others. | ||
| Romanus | monumentum. | |||
| CHARACTERS in Medicine and Pharmacy. | ||||
| R. recipe | M. manipulus, a hand- | Good CHARACTER is particularly applied to that con- | ||
| , or ana, of each | ful | duct which is regulated by virtue and religion; in an in- | ||
| alike | P. a pugil | ferior but very common sense, it is underlied of | ||
| lb a pound, or a pint | P. A. equal quanti- | mere honesty of dealing between man and man. The | ||
| an ounce | ties | importance of a good character in the commerce of | ||
| a drachm | S. A. according to | life seems to be universally acknowledged.—To those | ||
| a scruple | art | who are to make their own way either to wealth or | ||
| gr. grains | q. s. a sufficient quan- | honours, a good character is usually no less necessary | ||
| is or half of any | tity | than address and abilities. To transfer the observation | ||
| thing | q. pl. as much as you | of an elegant moralist: Though human nature is de- | ||
| cong. congius, a gallon, | please | generate, and corrupts itself still more by its own in- | ||
| coch. cochleare, a | P. P. pulvis patrum, the | ventions; yet it usually retains to the last an esteem | ||
| spoonful | Jesuit's bark. | for excellence. But even if we are arrived at such an | ||
| CHARACTERS upon Tombstones. | extreme degree of depravity as to have lost our native | |||
| S. V. Siste viator, i. e. Stop traveller. | reverence for virtue; yet a regard to our own interest | |||
| M. S. Memorie sacrum, i. e. Sacred to the me- | and safety, which we seldom lose, will lead us to ap- | |||
| mory. | ply for aid, in all important transactions, to men | |||
| D. M. Dis manibus. | whose integrity is unimpeached. When we choose an | |||
| J. H. S. Jesus. | assistant, a partner, a servant, our first enquiry is con- | |||
| X. P. a character found in the catacombs, about | cerning his character. When we have occasion for a | |||
| the meaning of which authors are not agreed. | counsellor or attorney, a physician or apothecary, | |||
| CHARACTERS used in Music, and of Musical Notes with | whatever we may be ourselves, we always choose to | |||
| their proportions, are as follow. | trust our property and persons to men of the best char- | |||
| || character of a large | 8 | acter. When we fix on the tradesmen who are to | ||
| ⊕ a long | 4 | supply us with necessaries, we are not determined by | ||
| || a breve | 2 | the sign of the lamb, or the wolf, or the fox; nor by | ||
| ○ a femibreve | 1 | a shop fitted up in the most elegant taste, but by the | ||
| ⊖ a minim | fairest reputation. Look into a daily newspaper, and | |||
| ⊗ character of a sharp note: this character at the | you will see, from the highest to the lowest rank, how | |||
| beginning of a line or space, denotes that all the notes | important the characters of the employed appear to | |||
| in that line are to be taken a semitone higher than in | the employers. After the advertisement has enum- | |||
| the natural series; and the same affects all the octaves | erated the qualities required in the person wanted, | |||
| above and below, though not marked: but when pre- | there constantly follows, that none need apply who | |||
| fixed to any particular note, it shows that note alone | cannot bring an undeniable character. Offer your- | |||
| to be taken a semitone higher than it would be with- | self as a candidate for a seat in parliament, be promo- | |||
| out such character. | ted to honour and emolument, or in any respect at- | |||
| ♭ or ♮, character of a flat note: this is the contra- | tract the attention of mankind upon yourself, and, if | |||
| ry to the other above; that is, a semitone lower. | you are vulnerable in your character, you will be deep- | |||
| ♮ character of a natural note: when in a line or | ly wounded. This is a general testimony in favour of | |||
| series of artificial notes, marked at the beginning ♭ or | honesty, which no writings and no practices can pos- | |||
| ♮, the natural note happens to be required, it is de- | sibly refute. | |||
| noted by this character. | ||||
| ♯ character of the treble cliff. | Young men, therefore, whose characters are yet | |||
| || character of the mean cliff. | unfixed, and who, consequently, may render them just | |||
| ⊖ bass cliff. | such as they wish, ought to pay great attention to the | |||
| , or characters of common double time, signifying | first steps which they take on entrance into life. They | |||
| the measure of two crotchets to be equal to two | are usually careless and inattentive to this object. They | |||
| notes, of which four make a femibreve. | pursue their own plans with ardour, and neglect the | |||
| C ♮ ♮, characters that distinguish the movements | opinions which others entertain of them. By some | |||
| thoughtless action or expression, they suffer a mark to | ||||
| be impressed upon them, which scarcely any subsequent | ||||
| merit can entirely erase. Every man will find some per- | ||||
| sons, |
Character. fons, who, though they are not professed enemies, yet view him with an envious or a jealous eye, and who will gladly revive any tale to which truth has given the slightest foundation.
In this turbulent and confused scene, where our words and actions are often misunderstood, and oftener misrepresented, it is indeed difficult even for innocence and integrity to avoid reproach, abuse, contempt, and hatred. These not only hurt our interest and impede our advancement in life, but sorely afflict the feelings of a tender and delicate mind. It is then the part of wisdom first to do every thing in our power to preserve an irreproachable character, and then to let our happiness depend chiefly on the approbation of our own consciences, and on the advancement of our interest in a world where liars shall not be believed, and where slanderers shall receive countenance from none but him who, in Greek, is called, by way of eminence, Diabolus, or the calumniator.